06 Sep 22 | Americas, Brazil, News and features
President Bolsonaro has taken over the Brazilian flag as a symbol of patriotism to the country. Photo: Marcos Correa/Zuma Press
I was born in the city of Curitiba, in the south of Brazil, and I was always proud to be Brazilian. Since Jair Bolsonaro came to power on 1 January 2019 though it has been very upsetting to watch what has happened to my country.
Bolsonaro was elected – it wasn’t a coup – but he is not in favour of democracy. In fact he represents everything that a democracy isn’t — an enemy of women, Black people, the LGBTQ+ community and Indigenous peoples. During his election campaign he propagated hatred with homophobic, misogynistic and anti-environmental rhetoric. Then, as soon as he began his term in 2019, he put all of his words into actions.
To begin with, firearm registration grew in the country. Support for carrying a weapon was one of the pillars of Bolsonaro’s campaign back in 2018. This worries me, as I am totally against arming the population. It makes me distressed to think of the danger that people I love are in with more guns out there. Bolsonaro relies on the premise that Brazilians have a way to defend themselves against bandits and criminals, but he forgets the main focus, which should be greater investment in public safety, better working conditions for police officers and more educational resources — the only possible way to reduce crime in the country.
An incident on 9 July in the city of Foz do Iguaçu is one example of how gun ownership can have terrible consequences. Municipal guard Marcelo Arruda, treasurer of the Workers’ Party, was celebrating his 50th birthday at a private party when he was shot dead by federal prison agent Jorge Guaranho, a supporter of Bolsonaro. It was a political crime. Arruda supported left-wing candidate Lula and Bolsonaro has been known to promote violence against those with opposing political views, as he did in 2018 when he encouraged his supporters to “shoot the petralhada” (a reference to left-wing supporters) on a visit to the state of Acre.
This incident also raises concerns over freedom of expression in Brazil. Is it no longer possible to support a candidate who is against the current government without automatically becoming the target of violent and radical people?
Bolsonaro is clearly not concerned about the high rates of deforestation in the Amazon and Pantanal region. The situation in the Amazon received a lot of attention in June with the murder of British journalist Dom Philips, together with Indigenous activist Bruno Pereira, who were exposing the scale of environmental destruction at the moment. Their murders were awful, in general and for their families. They also spoke more broadly of Bolsonaro’s disregard for the lives of Brazilians.
For me, Bolsonaro represents death. It is difficult to forget his neglect of the Brazilian people in the worst moments of the Covid-19 pandemic. Since the pandemic started he adopted denialism. He encouraged the use of ineffective drugs and delayed the purchase of vaccines. As a result, people close to me saw family members and friends die from a disease even after the vaccine became available. My family and best friends received their first dose of the vaccine months after those in the UK did, a wait that made me anxious. (As an aside, because of Bolsonaro’s reckless actions, Brazil was on the UK travel red list for almost a year. I couldn’t go back to Brazil and no one could visit me in England. It was 10 months of loneliness, not knowing when I would see the ones I love the most.) In the end, Bolsonaro is partly responsible for the death of hundreds of thousands in Brazil from Covid. How can I not be disgusted by a president who, when asked if he had any words of solidarity with the victims’ families, said “I’m not a gravedigger, OK?”
In Bolsonaro’s Brazil, journalism has also been devalued and attacked with alarming regularity. The president himself has verbally attacked journalists. Examples date back decades and are many, but you don’t have to go back decades to find them. A couple of weeks ago will do. On 28 August, during a presidential debate when journalist Vera Magalhães criticised Bolsonaro’s approach to the Covid-19 pandemic, he called her a “disgrace to Brazilian journalism”. And just this week, he lashed out at the journalist Amanda Klein. When Klein asked Bolsonaro about his finances related to property acquisitions, he said: “Amanda, you are married to someone who supports me”. The journalist promptly answered by saying that her personal life was not on the agenda, which was followed by Bolsonaro questining why his was. “Because you are a public person. You are the president,” she responded, correctly.
These two journalists also shared another thing in common – their gender. Bolsonaro’s contempt and awful treatment towards women is widely known in Brazil. In 2003, for example, he told the politician Maria do Rosário that he wouldn’t rape her because she didn’t deserve it. Eleven years later, he elaborated by saying that she didn’t deserve to be raped because she was ugly and not his type. And yet there are still women who vote for him, something I just can’t understand.
Bolsonaro took over the Brazilian flag with his motto “God above all, Brazil above all”. Before him, when I saw the green and yellow flag – which I think is one of the most beautiful in the world – in houses or on the streets, it was usually people cheering for Brazil on the day of a World Cup match. Today, it’s difficult not to associate the flag with Bolsonaro supporters.
Bolsonaro does not represent me, nor the millions of other Brazilians who have taken a stand against his atrocities. Brazil is much bigger than Bolsonaro. It is a country of exuberant beauty and many kind and generous people. I am proud to be Brazilian and that will never change. One day Bolsonaro will be held accountable for all his actions. Hopefully that day is soon.
27 Apr 22 | News and features, United States
On 25 April, Twitter announced that it has entered into a definitive agreement to be acquired by an entity wholly owned by tech entrepreneur Elon Musk in a transaction valued at approximately US$44 billion. He had previously announced that he had amassed a 9% stake in the social media platform.
Ooh, that’s a lot of money.
Elon Musk is not short of a few dollars. He made $175 million from selling his stake in PayPal when it was sold to eBay. He was an early investor in electric vehicle manufacturer Tesla, of which he is now CEO, and he founded rocket company SpaceX. His net worth is estimated at US$264.4 billion, making him the richest person in the world.
Why has he bought Twitter?
Musk is one of Twitter’s biggest users, with 86.2 million followers. He has hinted that he might want to buy it for several years. That said, he has had a love-hate relationship with the platform. In 2018, he suggested on Twitter that he had enough funding to take Tesla private but was subsequently fined $20 million as it had affected the market in Tesla shares, something frowned upon by the US Securities and Exchange Commission.
Why is everyone talking about free speech?
Elon Musk clearly wants Twitter to reconsider its approach to free speech. In the press release on the acquisition, Musk’s only statement was: “Free speech is the bedrock of a functioning democracy, and Twitter is the digital town square where matters vital to the future of humanity are debated. I also want to make Twitter better than ever by enhancing the product with new features, making the algorithms open source to increase trust, defeating the spam bots, and authenticating all humans.”
What does Elon Musk think free speech is?
Elon Musk describes himself as a “free speech absolutist”, posting that he would not remove access to Russian news sources through his satellite internet company Starlink “except at gunpoint”.
Clarifying his position on Tuesday evening, Musk tweeted, “By “free speech”, I simply mean that which matches the law. I am against censorship that goes far beyond the law. If people want less free speech, they will ask government to pass laws to that effect. Therefore, going beyond the law is contrary to the will of the people.”
What about the freedom to criticise him and his companies?
He clearly does not want everyone to have free speech, most notably disgruntled Tesla employees and whistleblowers.
Isn’t Twitter quite hot on free expression anyway?
Twitter says in its policy on freedom of expression that “defending and respecting the user’s voice is one of our core values” and that this commitment is based on the the United States Bill of Rights and the European Convention on Human Rights, as well as being informed by a number of additional sources including the members of its Trust and Safety Council, relationships with advocates and activists around the globe, and by works such as United Nations Principles on Business and Human Rights.
In its policy on hateful conduct, Twitter says, “Free expression is a human right – we believe that everyone has a voice, and the right to use it. Our role is to serve the public conversation, which requires representation of a diverse range of perspectives.
We recognize that if people experience abuse on Twitter, it can jeopardize their ability to express themselves… For this reason, we prohibit behavior that targets individuals or groups with abuse based on their perceived membership in a protected category.”
What’s this he’s saying about authenticating humans? Sounds a bit weird.
It seems clear that while Musk is keen to allow “lawful” free speech, he is less keen on the ability for people to remain anonymous on the platform.
In its transparency report, Twitter says that “anonymous and pseudonymous speech is important to Twitter”.
Anonymity is particularly valuable for dissidents and for others who fear attack if they reveal their true identity.
Some of the world’s most authoritarian regimes want social media users to have to identify themselves. That should raise a red flag.
Will Musk’s acquisition see Twitter veer to the right?
Musk has been hard to pin down on his political views, with most seeing him as a social libertarian.
One of the criticisms often aimed at Twitter is that it and its staff are too woke.
However, Twitter’s own research shows that mainstream right-wing parties benefit at least as much, and often substantially more, from algorithmic personalisation as their left-wing counterparts.
It also found that content from US media outlets with a strong right-leaning bias are amplified marginally more than content from left-leaning sources.
The million-dollar question: Will Musk ask Twitter to reinstate Donald Trump’s Twitter account?
On 8 January 2021, Twitter announced that it would permanently ban former President Donald Trump from Twitter “due to the risk of further incitement of violence” following the storming of the US Capitol by his supporters.
Musk might try as part of his commitment to free speech to allow Trump back on but Trump himself says he won’t rejoin even though his own Truth Social platform appears to be struggling to make an impact.
And finally, will Musk’s acquisition give China greater influence over Twitter?
Musk’s fellow rocket-loving gazillionaire Jeff Bezos jumped on Twitter to ask whether Musk’s acquisition of Twitter would give the Chinese government “a bit of leverage over the town square?”.
The Amazon founder asked the question in response to another tweet by New York Times reporter Mike Forysthe that pointed out that China was Tesla’s second biggest market after the USA in 2021 and that Chinese battery makers are major suppliers for Tesla’s electric vehicles.
Bezos answered his own question, saying “probably not” and that a “more likely outcome…is complexity in China for Tesla, rather than censorship at Twitter”.
Thousands of Twitter users helpfully pointed out to Bezos that people could ask the same question of him following his acquisition of the Washington Post in 2013. User Sankrant Sanu wrote: “How much leverage does China have over Washington Post given the percentage of goods sold on Amazon that are dependent on that country for supply?
18 Feb 22 | News and features
It’s difficult to see the multi-millionaire US podcast host Joe Rogan as the victim of censorship. This month, Forbes reported that he had been offered $100m to switch allegiance from the music streamer Spotify to the right-wing free-speech platform Rumble. To his fans, part of the attraction of this former wrestling commentator is that he represents the American everyman, a fearless straight talker in opposition to the mainstream media.
The reality is that, with 11 million listeners, Rogan far outstrips the audience of the established media. Even the most popular TV news hosts cannot dream of such figures: Tucker Carlson, Fox News’s most popular anchor, averages a mere 3.2 million viewers while Jake Tapper of the liberal network CNN struggles to hit viewing figures of one million.
But there is a free expression issue here. When singer-songwriters Neil Young and Joni Mitchell objected to Rogan including misinformation about the Covid vaccine, they could have simply decided to remove their music from the platform. This would have been consistent with the tradition of the protest singer, from which they both come. The problem was that they appeared to make this an ultimatum, asking Spotify to choose between them and the podcaster.
As a commercial decision this was no contest. But in terms of the free circulation of ideas in a free society, it is more problematic. Wherever possible, we should allow the most uncomfortable debates to take place in the largest possible arena. And Rogan’s arena is certainly large.
The intervention of Young and Mitchell was significant precisely because it sparked debate about the limits of free speech. They were not alone in objecting to the views of Dr Robert Malone, a guest who questioned the effectiveness of mask-wearing and likened the mass-vaccination programme to Nazi Germany. Some 270 scientists also wrote to Spotify to demand they address misinformation on Rogan’s show.
Following the row, Spotify is reported to have removed more than 110 episodes of Rogan’s show where they were seen to spread misinformation or guests used racist slurs. This though is not censorship. Removing content is an editorial decision. Young and Mitchell have succeeded where others have failed in forcing a major media platform to recognise its responsibilities as a publisher.
The pandemic has put a huge strain on our instinct for free speech. But the reality is that the debate between sceptics and adherents to government policy has been, for the most part, open and vibrant. The discussion around the Joe Rogan show has resulted in the podcaster committing himself to providing more balance in future and Spotify acknowledging its role in modifying content.
If nothing else, this episode has at least disabused us of the idea that Rogan is an outsider, let alone a dissident. For better or worse he now is the mainstream media.
14 Jan 22 | Armenia, Greece, News and features, Turkey
Sevan Nişanyan at home in Samos
A prominent Turkish-Armenian academic faces deportation from Greece after being labelled an “undesirable foreigner” in what he sees as punishment for creating a database of Greek placenames and how they have changed through history.
Sevan Nişanyan, born in Istanbul in 1956, is a linguist and compiler of the hugely comprehensive Etymological Dictionary of the Turkish Language.
In 2012, he wrote a blog post about free speech arguing for the right to criticise the Prophet Mohammed which incensed then prime minister and now president Recep Tayyip Erdogan.
Speaking to Index in an interview at the time, Nisanyan said: “I received a call from [Erdogan’s] office inquiring whether I stood by my, erm, ‘bold views’ and letting me know that there was much commotion ‘up here’ about the essay. The director of religious affairs, the top Islamic official of the land, emerged from a meeting with Erdogan to denounce me as a ‘madman’ and ‘mentally deranged’ for insulting ‘our dearly beloved prophet’”.
The following year he was sentenced to 13 months in jail for his “insults”.
While in prison, he was further charged with violations of building regulations in relation to the village of Şirince in Turkey’s Izmir Province and particularly the mathematical research institute established there in 2007 by Ali Nesin and in which Nasanyan was heavily involved.
Nişanyan was charged with 11 violations of the code leading to a total prison term of more than 16 years.
At the time, he and others were convinced that this was a political case, because jail time for building code infringements is almost unheard of in Turkey and he was merely being punished for his earlier views and blog post.
In 2017, Nişanyan escaped from the Turkish low security prison where he was being held and travelled by boat to Greece, where he claimed asylum and was granted a temporary residence permit.
He has since been living on the island of Samos and married a Greek citizen in 2019. While there he successfully applied for an Armenian passport and dropped his asylum application.
Everything changed on 30 December 2021 when he was denounced by the Greek police as a national security threat. His supporters say his name was added to what is known as the EKANA list of undesirable foreigners, administered by Greece’s Ministry of Public Order. At a recent press conference, Nişanyan claimed the reasons for the inclusion of his name on the list is considered a state secret.
The fast-growing use of the EKANA list has been called a “particularly worrying development” by the European Parliament’s Policy Department for Citizens’ Rights and Constitutional Affairs.
“The Ekana list has become a favoured tool of the Greek police, primarily used against refugees who are denied asylum,” says Nişanyan.
Nişanyan says he has no concrete idea why his own name is on the list but he can speculate.
“There have been all sorts of accusations of me working against Greek national ideas,” he says.
He suspects it may be related to his creation of the Index Anatolicus, “a website looking at the toponomy of placenames, the authoritative source on the name changes to 53,000 Turkish places”.
“I recently decided to expand into Greece, North Macedonia, and Armenia,” he says.
He recognises it is a sensitive issue. In 1923, Greece and Turkey agreed to a population exchange after the fall of the Ottoman Empire which saw 1.3 million people made refugees.
“A hundred years ago, none of the towns and hamlets in northern Greece had Greek names. I have been accused by lots of insignificant people that this was a grave betrayal of the Greek motherland. That is absurd.”
On 7 January, the court ordered Nişanyan’s release saying he presented no risk of fleeing but gave him 15 days to leave the country voluntarily. He appealed against the ruling but this was thrown out on Thursday 13 January, meaning he must now leave by 22 January or face forced deportation. His request to be removed from the EKANA list has also been turned down. Nişanyan has appealed both decisions with the Administrative Court of the First Instance in Syros.
Nişanyan claims he is not a threat and that deportation would be particularly harsh on his wife, who is seriously ill.
He believes he has also become persona non grata as a result of a less welcoming attitude towards foreigners in the eastern Aegean in recent years.
“There has been enormous panic and paranoia over the refugees. Three years ago, people in Samos were divided on the refugee issue. Now you can be literally lynched if you say anything positive about refugees. It is a huge emotional mobilisation against all refugees and not surprisingly, part of that hostility has been directed towards Westerners and the NGOs who have ‘invaded’ the islands over the past few years.”
Where can Nişanyan go?
“I am tired and getting old. My wife’s health is a huge disaster. My normal instinct would be to stay and fight as I have been a fighter all my life. Now I am a weary,” he says.
“My three grown children are in Turkey and I have property there. However, I cannot go back unless there is some sort of presidential pardon.”
“The reasonable thing would be to go to Armenia, sit out the storm and come back some time,” but says that his chances of getting back to Greece appear slim.
It is also unclear whether his wife will be well enough to accompany him.
Nişanyan hopes the government comes to it sense and reconsiders an “utterly stupid decision which was obviously taken at the instigation of a paranoid and ignorant police force”.
He says, “I don’t think ever in the history of this country has a person who has not committed any crime whatsoever been deported to Armenia, historically one of Greece’s closest friends. It doesn’t make any political sense.”
Nişanyan has also gained support from the Anglo-Turkish writer and Balkans expert Alev Scott.
Scott told Index, “It is ironic that Sevan is hated in Turkey as an Armenian and in Greece as a Turk – and in both countries, as an outspoken intellectual who challenges conservative beliefs and nationalist sensibilities.
“He fled from a Turkish prison to a Greek island and embraced it as his new home; sadly, in recent years the Greek islands have become more and more hostile to foreigners as the refugee crisis worsens, and Sevan is a victim of this development.
“He is a big local presence on Samos, and receives a steady stream of visitors from Turkey and elsewhere – clearly, this has not gone down with locals, or with police,” she said.
“Sevan’s scholarly work on the etymological roots of place names raised hackles in Turkey and his proposal of a similar project on Greek place names has had a similar effect. Anything that challenges the existing nationalist narrative in both countries is, of course, highly controversial. It is beyond absurd that this academic – outspoken though he may be – presents a national security threat to Greece.”
Nişanyan also claims support for his case at the highest levels in the country – “former prime ministers, people high up in the judiciary system and journalists”.
“They seem shocked,” he says. “They cannot imagine something like this happening in a presumably democratic country.
