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Index on Censorship | A voice for the persecuted
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“The law is no less conceptual than fine art”

Installation image from Xenofon Kavvadias: The law is no less conceptual than fine art at 10 Vyner Street. With permission of the artist.

Installation image from Xenofon Kavvadias: The law is no less conceptual than fine art at 10 Vyner Street. With permission of the artist.

“The law is no less conceptual than fine art”
Exhibition of Illegal Books by Xenofon Kavvadias
10 Vyner Street London E8
5th May – 17th June 2011

Description of the work

In this show books that are or can be considered illegal under contemporary UK anti-terrorist legislation were displayed as an art installation. The books represented the full spectrum of ideologies and beliefs that can be considered illegal in the UK.

The books were uniformly hard-bound without titles, accompanied by text describing the content and context in which it was published. Background information, correspondence and records of interviews were displayed in the gallery.

The gallery was well lit and the viewer was encouraged to take time to read the books and accompanying information. Each week of the six-week exhibition, one book that could not exist outside the specific conditions that were created in the gallery was burned and the ashes were displayed in specially made glass vases. By the end of the exhibition, all such books were burned.

In the installation Kavvadias explicitly stated that the documents neither expressed his views nor had his endorsement.

Background

Kavvadias started the project in 2005 believing that the new anti-terrorist legislation was highly problematic and represented an erosion of civil liberties – a hypothesis that he wanted to test as an artist, from the standpoint of an individual, independent investigator who has unique access through exhibition to the public, the media, the law and the policy maker.

I am not a lawyer, in fact when I started out I wasn’t sure what I was. The choices seemed to be: journalist, activist, artist. I chose the latter.”

The legislation

As the Report of the Eminent Jurists’ Panel on Terrorism, Counter-Terrorism and Human Rights 2009 noted:

Many participants at the U.K. hearing raised concerns that the breadth and the ambiguity, of the offence of ‘glorification’ create a risk of arbitrary and discriminatory application. The risk of such abuse is exacerbated by the fact that the offence applies also to past acts of terrorism and to terrorist acts occurring in other countries. Witnesses expressed concern that such wide-ranging laws reduce legitimate political debate, particularly within immigrant or minority communities.”

Aware of the grey areas the legislation created, Kavvadias’ show was an attempt to plot the margins of legality with regard to counter terrorism legislation – what can be seen, said or thought.

The methodology

Kavvadias identified the steps he needed to take to be able to demonstrate, in court if necessary, that his motivation was as an artist. The artwork was both his presentation of texts and objects in a carefully curated space, and the evidence for his defence.

Here is a brief summary of his interactions with the police, lawyers and a member of the House of Lords, who helped him to answer the underlying questions his project raised.

The Police

Having first secured support for this project from Leeds Metropolitan University where he was studying at the time, Kavvadias approached the police and had an hour-long interview with the Counter Terrorism Special Branch in Leeds. He made a record of the interview during which he went through a list of the materials he thought he could not present. He asked the police to respond to these materials during the interview. He was asking for advice, not permission.

The police tried to advise Kavvadias on what — in their view, following available guidance — he could and couldn’t collect and discussed examples of material that had been used by the police to secure convictions.

The police always had a feeling of a line – ‘if you cross the line it will be illegal and we will have to arrest you’. This is a preventative measure from the police – they want to present a line, they don’t want to give you the grey area, so that you stay safely within the legal side. Even if later the court might say – ‘no there is no case’. The police have an interpretation of the law and this understanding is later modified by a court.”

The State Machinery

Kavvadias wrote to the Press & Broadcasting Advisory Committee (DPBAC) at the Ministry of Defence (MoD) asking if he could display restricted MoD documents that he found on Wikileaks. He received the following reply:

“I have no objections from Defense Advisory Notice standpoint to your displaying the first and second pages of the subject document as part of your project.”

With this letter to support him, Kavvadias displayed the first and second page of a document, leaked by Wikileaks, that gives an idea of the level of surveillance capabilities of the UK.

The Lawyers

The first legal opinion Kavvadias sought was from Liberty and he got a very detailed letter back, explaining how the legislation can be applied, where he needed to be extremely careful and how he should position himself. “It was very illuminating and very useful and it was one point of view,” Kavvadias said.

Kavvadias then approached Gareth Pearce, a British solicitor and human rights activist, who connected him with Alastair Lyon one of her team, and subsequently talked to Matrix Chambers’ Matthew Ryder QC in detail about his project. All the lawyers he approached supported the project and thought it was an important piece of work. While they disagreed about what was the greatest specific risk, the lawyers agreed that extreme care should be taken on how the whole show would be staged.

All agreed that at the entrance of the gallery there should be a very clear public disclaimer that the artist and gallery do not advocate violence and to distance themselves from the content. It should be made absolutely clear that the exhibits were to be seen and discussed, but not recorded — no photography, no note taking — to minimise dissemination. No part of the installation should be available on the internet.

The biggest challenge was the contradictory advice – ultimately you have to make up your mind – Liberty, MR, Lord Carlile – all liked the project. No-one took an absolute position so it was my decision. I felt I had the information – the facts were in front of me and I had to make up my mind to stick with it.”

The Law Lord

Encouraged by the support from the lawyers, Kavvadias went on to one of the highest authorities in the land – Lord Carlile of Beriew, Independent reviewer of terrorism legislation UK 2011– a Law Lord. He wrote to Carlile and received the following reply:

Thank you for your letter of February 25th.

I was interested by your MA project and am sure that there is a visual art context into which counter-terrorism legislation can be put.

Artists sometimes take risks with the Law to achieve full expression, however the Law will not be suspended for such projects. When people take a close interest in terrorism websites, or sites containing material that might prove of interest to terrorists, the authorities would be negligent if they did not take an interest in such activities, if aware of them. I am sure that you are exactly as you describe, an artist acting in good faith, but the police and others will not necessarily take that at face value and understandably so.

The authorities are under no obligation to advise whether proposals made by a citizen will lead to prosecution, and there is case law to say they need not do so. Indeed the giving of such advice would be a departure from normal practice by both the police and the Crown Prosecution Service. In the event of prosecution being considered the CPS would certainly take into account Zafar1 in assessing whether there was enough evidence or whether or prosecution was in the public interest.

The best and short answer to your question is that you are unlikely to be prosecuted and if prosecuted, not convicted, if you do not break sections 57 or 58 of the Terrorism Act 2000. The responsibility for what you do is yours: I am sure you are conscious of this, and in following your studies, document what you do and why by notes.

I am sure that your course supervisors will advise you on boundaries with the advantage of knowing your work. Central St Martins is an excellent and celebrated art school and the staff there possess well-honed judgement about the boundaries between conceptual art and politics and the Law.

I am sorry that I cannot answer your question more directly, but I am afraid that the Law is no less conceptual than fine art.

Best wishes
Yours sincerely
Signed –
Alex Carlile.


1. R v Zafar & others [2007] Imran Khan and Partners represented Aitzaz Zafar when in 2007 he, together with Irfan Raja, Awaab Iqbal, Usman Malik and Akbar Butt were jailed for between two and three years each by the Old Bailey for downloading and sharing extremist terrorism-related material, in what was one of the first cases of its kind. The prosecution alleged that they had collected extremist material for the purposes of terrorism. The men argued that they had no real terrorism links and were driven by intellectual curiosity. Four of the men were students at the University of Bradford. Following their convictions, the men appealed and on the 13/02/2008 the Court of Appeal overturned their convictions. In their ruling, the three Appeal Court judges said the trial jury should have been told to decide whether there was a connection between the extremist literature and a clear terrorist plan. http://www.ikandp.co.uk/ViewCaseStudy.asp?CaseID=76

Having managed to engage a high level politician and lawyer, Kavvadias felt that it would be extremely hard for the police to characterise him as someone who was acting recklessly.

The Gallery

10 Vyner Street gallery owner Peter Gallagher-Witham was interested in freedom of speech and felt it was worth investing in and thought it was a good work of art. He also felt that it was controversial and would attract attention. Despite the gallery owner’s belief in the work, he had a lot of reservations; he was worried that the police would come to the gallery and he would be accused of dissemination of terrorism.

He really wanted some sort of reassurance, but there is not an absolute reassurance. There are steps that can minimize risk. I never expected a public gallery to take this work because of the nature of the work being too contentious.

This was the last exhibition in 10 Vyner Street, which closed at the end of Kavvadias’s show.

The Reaction

Like most artists, Kavvadias wanted publicity for his work, but in this case, it was not just the exposure for the work that he was looking for. The press was interested because Lord Carlile, a senior law lord, had responded to an artist; this was newsworthy. The Guardian wrote an article which took the project into the public domain, opening it to scrutiny by an infinitely wider group, including the police. During the exhibition, Sir Allan George Moses, a former Court of Appeal judge, visited the gallery and left a positive comment. The police did not openly visit the gallery.

There were no legal repercussions for Kavvadias as a result of the exhibition.

Policing the picket of Exhibit B

Exhibit B (Photo: © Sofie Knijff / Barbican)

Exhibit B (Photo: © Sofie Knijff / Barbican)

This is an account of the policing of the demonstration organised by Boycott the Human Zoo Campaign on the opening night of Brett Bailey’s theatrical installation Exhibit B presented by the Barbican at the Vaults Waterloo. Written by Julia Farrington, associate arts producer, Index on Censorship, it is part of Index’s short series of case studies looking into policing of arts events in the UK.

The case studies have been written to accompany Index on Censorship’s information packs on the legal framework underpinning artistic freedom of expression in this country. In this case the report relates to the pack on Public Order which addresses the rights, responsibilities, roles and rules around policing of public order incidents in response to artistic expression.

The production was closed on the advice of the police to the organisers of Exhibit B: to cancel the opening night 23 September 2014, and all subsequent performances 24–27 September. Immediately prior to the Barbican dates, the work was shown as part of the Edinburgh Festival. A 2012 production of Exhibit B drew condemnation in Berlin.

Interviewees

Louise Jeffreys, director of arts Barbican Centre
Lorna Gemmell, head of communications, Barbican Centre
Kieron Vanstone, director, The Vaults
Sara Myers, journalist, who started the Boycott the Human Zoo campaign
Lee Jasper, policing director for London 2000-2008 Mayor of London office, who liaised with the police on behalf of the Boycott the Human Zoo campaign.

Julia Farrington also approached the British Transport Police (BTP) and the Metropolitan Police (The Met). Farrington received written answers from Assistant Chief Constable Stephen Thomas (BTP) and applied for answers via Freedom of Information requests as recommended by The Met. (The answers from FoI are outstanding, though in the main the same ground is covered by BTP.)

Background

The Barbican’s publicity material described Exhibit B as: “a human installation that charts the colonial histories of various European countries during the nineteenth and twentieth centuries when scientists formulated pseudo-scientific racial theories that continue to warp perceptions with horrific consequences.”

Boycott the Human Zoo is a coalition of anti-racism activists, trade unions, artists, arts organisations and community groups. The campaign, which was formed in response to Exhibit B, objected to the work on the following grounds:

“The human zoo is an ugly stain on European history. The recreation of viewing Africans as caged exhibits is a pastime society long lost the stomach for. On 23rd Sept 2014 artist Brett Bailey and the Barbican, are set to resurrect this unjustifiable practice. Despite the condemnation of race campaigners, they [the Barbican] remain insistent that this piece is ‘challenging racism and cultural ‘othering”.”

Online petition with change.org

Boycott the Human Zoo set up an online petition on change.org calling on the Barbican to decommission the work and withdraw it from their programme. The key objections named in the petition were:

“[It] is deeply offensive to recreate ‘the Maafa – great suffering’ of African People’s ancestors for a social experiment/process.
Offers no tangible positive social outcome to challenge racism and oppression.
Reinforces the negative imagery of African Peoples
Is not a piece for African Peoples, it is about African Peoples, however it was created with no consultation with African Peoples”

The petition was signed by over 22,000 people.

The Barbican response

On 22 September, the Barbican issued a response to Boycott the Human Zoo’s online petition, which concluded:

“[We] accept that the presentation of Exhibit B has raised significant issues and undertake to explore these further. But we cannot accept that the views expressed, however strongly felt, should be a reason to cancel the performances. We have an undertaking to our committed performers and to our audiences who wish to explore these difficult subjects. We state categorically that the Barbican is not neutral on the subject of racism; we are totally opposed to it and could not present a work that supported it.

“Finally, we fully accept your right to peaceful protest if you disagree with this conclusion; in return we would ask that you fully respect our performers’ right to perform and our audiences’ right to attend.”

Dialogue

Boycott the Human Zoo campaigners were in communication with senior management at the Barbican from the launch of the campaign about their intended actions. Campaigners also contacted the police about planned picketing. On 11 September, Barbican senior staff and board members met with Boycott leaders to discuss their campaign and their opposition to Exhibit B.

The night before the opening of Exhibit B, Nitrobeat, the black theatre company who had been responsible for casting the show, organised a public debate at Theatre Royal Stratford East in response to the boycott. Louise Jeffreys spoke on the six person panel in support of Exhibit B; Sara Myers spoke for the Boycott the Human Zoo Campaign. About 150 people attended.

Police involvement in the lead up to the opening of Exhibit B

The Boycott the Human Zoo campaign went live on 19 August. As soon as he was made aware of it, Kieron Vanstone, director of The Vaults, anticipated the possible need for additional security. He met with the Barbican’s head of security to discuss and contacted British Transport Police (BTP). Kieron Vanstone said the police were slow to respond to his requests.

Louise Jeffreys commented that: “Considerable effort was put in by Kieron and Nigel Walker (head of security at the Barbican) to make sure that the police were aware of … what might happen there. It wasn’t that they weren’t informed, they absolutely were.”

Three different police forces were involved in policing the installation:

British Transport Police
The Vaults is directly under Waterloo station, and falls under the jurisdiction of BTP. It is a large space built into the railway arches approached by a tunnel. Assistant Chief Constable Steve Thomas of the BTP, who responded to Index’s questions relating to the policing of the event, said that “this case was dealt with as a low level event by our ‘B’ Division Operations Unit and their Neighbourhood Policing Unit at Waterloo”.

Regarding the planning of police resources for the opening night, the following is an extract from the e-mail written to Kieron Vanstone on 19 September: “My Operations department are in contact with the Metropolitan Police planning team and I have not been informed regarding extra resources for the event as yet. I have 2 PCs [Police Constables] and 4 PCSOs [Police Community Support Officers] on duty on Tuesday plus 1 Sergeant. I can’t promise all personnel to be there but there will be a police presence.”

Metropolitan Police
While BTP has jurisdiction over the Vaults, as ACC Thomas explained: “the roadway and areas where protestors were expected to gather are within the jurisdiction of the Metropolitan Police Service.” On 22 September, Lee Jasper of the Boycott met with Sgt Tom Cornish of The Met and Kieron Vanstone to agree to a plan for the picketing. The three visited the venue together and decided where the barriers should be placed. Kieron Vanstone noted that the meeting was very affable and everyone was in agreement. At the time, Lee Jasper said that he thought the venue was going to be problematic.

City of London Police
The Barbican Centre itself comes under the jurisdiction of the City of London Police. Police attended two protests at the Barbican, both of which went ahead without incident. On 14 September, the City of London Police attended a Boycott the Human Zoo campaign protest of about 165 people outside the Barbican when campaign leaders attempted to deliver a hard copy of the petition before the production opened. The Barbican directed the campaigners to hand it in to the head of security. This was rejected by the boycott organisers. It was the campaigners’ understanding that they would hand it to a member of the Barbican board, who was present on that occasion but did not come down to receive the petition, they said. The Barbican told Index that there was no board member present at the time. Boycott the Human Zoo returned to the Barbican on 16 September with about 50 people and delivered a hard copy of the petition to Barbican Managing Director Sir Nicholas Kenyon. There was a low level police presence on both occasions. The City of London Police also sent a unit of officers to the Barbican Centre on the opening night, in case there was protest at that location.

ACC Thomas, commenting on the allocation of policing on the night, said: “Like BTP, the Metropolitan Police Service decided to police the event with their Waterloo Neighbourhood Policing Team – a decision based upon the information and intelligence known to them at the time and upon their discussions with the organiser of the protest. Once requests were made by the officers at the event for assistance, more Metropolitan Police Service and BTP officers attended to deal with the protesters. Often when an event happens and there is a shared event footprint, there is an agreement to place all officers involved under the command of one of the Police Forces involved. This was not done on this occasion as both Forces anticipated a low level peaceful protest that did not necessitate this approach.”

Policing on the night

Allocation of officers
On the opening night of the installation, just one of the two BTP PCs, allocated to the picket, attended. ACC Thomas stated: “The Sergeant, two Constables and four PCSOs mentioned in the e-mail (see above) were the entire shift on duty at Waterloo Station that evening. Obviously, the shift had other operational duties to perform and there were calls from the public to deal with. As such, it was never the intention for the entire shift to be posted to the event. In the planning for the event and on the night, an operational decision was made to post one Constable and two PCSOs to the event.”

At the entrance to the venue
There were problems from the start of the demonstration with implementing the plan agreed by everyone the previous day. Accounts differ as to why this broke down. According to Lee Jasper, the barriers were not configured as agreed; Kieron Vanstone, director of The Vaults, says the plans were followed, but the protesters breached the barriers. But the result was the demonstration was right up against the doors to the venue. There is CCTV footage of the protesters up against the doors of The Vaults, and the organisers were concerned that they were trying to force their way into the building.

“We were never interested in what was happening inside. We didn’t want to get in. We wanted to stay on the outside and stop people going in,” said Sara Myers.

Seven security guards were caught between the doors and the protesters. At this point, it became clear to Kieron Vanstone that the scene at the entrance had “descended into chaos.” At around 6:30pm, just when the first performance was scheduled to begin, he decided to evacuate the building: performers, audience and senior Barbican staff, including Louise Jeffreys and Nigel Walker, head of security.

Call for additional police

The PC on duty called for backup officers. ACC Thomas reported “that ‘about’ 12 BTP officers and 50 Metropolitan Police Service Officers attended the event in response to the ‘calls for assistance’ from the officers dealing with the protesters. However, it is not possible to confirm exactly how many officers … actually attended this event … because the radios of both Forces do not work in the tunnel and so exact numbers may not have been recorded.”

When Lee Jasper of the Boycott saw the additional police arriving at the end of the tunnel, he went to meet them. The police, who had brought dogs with them, were preparing to clear the tunnel. “I spoke to Tom Cornish [of The Met] and made it clear that I thought that would be the biggest mistake. The tunnel amplified the sound of the drums and the whistles, there were a lot of people in a small space, feelings were running high and the situation could escalate. I repeated my view that the event should be closed down,” Lee Jasper said.

Inspector Nick Brandon, the senior officer in charge from BTP, went to speak to the campaign organisers. Sara Myers told Index: “[Brandon] didn’t know anything about the show or what had happened over the past month, so I told him about the boycott. He asked me what we wanted and I said we wanted the show to be closed down. And that if it wasn’t closed down, we would come back every evening to picket the show. He told me that they hadn’t got the resources to police this every day. He said ‘we need to be out fighting crime. This is much ado about nothing, and we haven’t got the resources to police it’.”

Police advice

After evacuating the building, Kieron Vanstone returned to the main entrance to find that backup officers had arrived. He described the scene as: “Fifty police, riot dogs, helicopters overhead – just a huge police presence. I was in real shock. The BTP inspector asked me what I would like to do… I couldn’t see a way that we could avoid the protest [continuing], so then he recommends that he doesn’t think we should continue the show for the rest of the duration”.

Kieron Vanstone called the Barbican’s senior management team, who had returned to the Barbican Centre, and passed on the recommendation of the police to discontinue the show for the whole run. The team asked his opinion, and Vanstone said he couldn’t see a way to continue the show.

“That was definitely influenced by the amount of fear that had been put into me as well as that I couldn’t physically see a way to get people into the building in a safe way,” Vanstone said. “I kind of know as well that the police used me to make that decision to get the protesters to disperse.”

ACC Thomas reported that Kieron Vanstone asked Inspector Brandon’s advice and he was told “that the production should cease at that location and another location should be considered.” ACC Thomas added:

“Of course, this was ‘police advice’ and the final decision (as it always is) to continue or cancel an event lies with the event organiser. On 23rd September the event organiser appears to have decided to cancel the event that night and on all subsequent nights, based upon the advice of Inspector Brandon.”

As the senior management team travelled back to the Barbican, as yet unaware of the police advice, they had been determined to open the show the next night. Louise Jeffreys said: “We need[ed] to get the police behind this again and it was important that we went back and tried again [the following night].”

But when Kieron Vanstone got in contact to tell them of the recommendation, the senior management team agreed to follow the police advice.

When asked about the police advice to cancel all five performances, ACC Thomas explained that Inspector Brandon who attended the Vaults during the protest, based his opinion on “his assessment of the venue entrance in a narrow arch of some 50 foot wide and 400 foot long, with very poor lighting and no available police radio communications (due to the tunnel roof), the difficulty of ticket holders passing through the protesters, the difficulty of ‘controlling’ the 150 or so protesters in that environment and the large number of police officers it would have required.”

Request for a written guarantee from the venue

Sara Myers said that one of the Boycott partner organisations requested written confirmation that the event would be closed for all subsequent planned performances, adding that they would not disperse until this confirmation had been produced.

Five police officers entered the Vaults to talk to Kieron Vanstone. He commented: “They made me do a written letter, and go back out to the protesters, [which is online at Youtube], and present the written letter to say we were not going to continue the show. I didn’t actually do the letter straight away. I went out there and spoke to [the protesters] first, then came back in…They [the police] came back to me and go ‘No, we need to write the letter’. So very forceful about that, [they] very much need to use me.”

Assessment of the police decision

The Barbican felt that the policing had been inadequate and disorganised. Louise Jeffreys said: “Our [risk assessment] never had anything ‘What if the police don’t turn up?’…. It didn’t even cross our minds that that would be something we would have to deal with, so of course … we weren’t really prepared. So it happens in a second and then because it’s happened you could change it [the decision to accept the police’s recommendation], but changing it is a huge, huge thing.”

Sara Myers of the Boycott the Human Zoo campaign was pleased that they had gotten the result that they wanted and felt well supported by the police.

Sara Myers commented: “It gave us a victory with the police – it showed the police supporting black people’s right to protest, and it gave us hope then we might get another victory another time. The negative portrayal came from the media, never from the police. I had a long conversation with the police on the night. They had been called to investigate an alleged assault, but no arrests were made, no damage to property, but we were portrayed as this violent mob [in the media].”

The Barbican senior management team met with Kieron Vanstone the following day to consider their options, including whether they could mount the exhibition elsewhere, but it was agreed that it wasn’t feasible. They also questioned the consequences of going against police advice.

The Barbican’s Head of Communications Lorna Gemmell said: “I think the question is ‘How does any arts organisation take the decision to go against police advice in the scenario where there is actual risk to public safety?’. That’s what we were discussing the next day.”

The Barbican decided to stand by the decision reached the previous night, rather than contest it. They were told the next day that the police were investigating violent disorder associated with the protests. They were constrained about what they could say publicly because of the investigation.

Louise Jeffreys commented:

“Knowing that made it even harder to try and get the decision overturned and it also made us believe that it [had been] unsafe. Because why would you be pursuing violent disorder if it was safe?”

The Barbican issued a statement:

“Last night as Exhibit B was opening at the Vaults it became impossible for us to continue with the show because of the extreme nature of the protest and the serious threat to the safety of performers, audiences and staff. Given that protests are scheduled for future performances of Exhibit B we have had no choice but to cancel all performances of the piece.”

In retrospect, Louise Jeffreys thinks that “the case should have been escalated with the police”, but Barbican’s senior management felt constrained and, to an extent, reassured that action was being taken by the police. “We felt it was being handled because of the investigation into violent disorder,” Jeffreys said. Statements by the security guards on duty on the night were subsequently withdrawn. The police inquiry was dropped.

The Boycott campaign also issued a statement on the closure of the installation:

“#boycottthehumanzoo would like to make it clear that at no point during the protest was anyone hurt or threatened. Police attended the scene after reports of violence, but seeing that the blockade remained peaceful, made no arrests.”

Complaint from an audience member

There was an investigation into a complaint by a member of the public to the police about the policing on the night. In response to an Index question about this, ACC Thomas wrote:

“The complainant had purchased a ticket for the event on 23rd September 2014. When it was cancelled, they complained that: ‘Police failed to ensure the legal right of freedom of expression by those persons who had wished to see the play.’ The complaint was made to the Metropolitan Police Service and passed onto BTP. The complaint was investigated ‘locally’ on B Division of BTP and the complaint was found to be ‘partially upheld’. The complainant was informed of this and provided with a copy of the Investigating Officer’s report. The complainant appears to have been satisfied with this.”

The Barbican asked for a written statement from the police, confirming their recommendation, which they did not receive.

Can We Talk About This?

A scene from Can We Talk About This? (Photo: Matt Nettheim for DV8)

A scene from Can We Talk About This? (Photo: Matt Nettheim for DV8)

As part of our work on art, offence and the law, Julia Farrington, associate arts producer, Index on Censorship, interviewed Eva Pepper, DV8’s executive producer about how she prepared for potential hostility that the show Can We Talk About This? might provoke as it went on tour around the world in 2011-12.

Background

Can We Talk About This?, created by DV8’s Artistic Director Lloyd Newson, deals with freedom of speech, censorship and Islam. The production premiered in August 2011 at Sydney Opera House, followed by an international tour of 15 countries — Sweden, Australia, Hong Kong, France, Italy, Austria, Germany, Greece, Slovenia, Hungry, Spain, Norway, Taiwan and Korea and the UK between August 2011 and June 2012 — and was seen by a 60,000 people.

Extract from publicity of the show:

“From the 1989 book burnings of Salman Rushdie’s The Satanic Verses, to the murder of filmmaker Theo Van Gogh and the controversy of the ‘Muhammad cartoons’ in 2005, DV8’s production examined how these events have reflected and influenced multicultural policies, press freedom and artistic censorship. In the follow up to the critically acclaimed To Be Straight With You, this documentary-style dance-theatre production used real-life interviews and archive footage. Contributors include a number of high profile writers, campaigners and politicians.”

Q&A

Farrington: How did you set about working with the police for this tour?

Pepper: We focused on the UK with policing; I didn’t speak to any police forces in other countries at all, just in the UK cities we toured to: West Yorkshire Playhouse in Leeds; Warwick Arts Centre; Brighton Corn Exchange; The Lowry in Manchester and the National Theatre in London. But we did have a risk assessment and risk protocol that we shared with every venue we went to. We let them know the subject matter and the potential risks: security, safety of the audiences, media storms, safety of the people who were working on the show. They dealt either with their in-house security, or, in the UK, they would often alert the police as well.

Farrington: How did your preparations with police vary around the UK?

Pepper: We started with the Metropolitan Police, about six months before and told them our plans and that we would also contact other police forces. The National Theatre had their own contacts with the police who were already on standby. We still kept the MET events unit informed, but they [National Theatre] dealt with the police themselves. They were much more clued up, they had a head of security whom I briefed; we talked quite a lot. I made sure that he was copied in when anything a bit weird came up on the internet.

Our first venue was Leeds and we approached them about six weeks before the UK premiere. There was a bit of nervousness around Leeds, because of the larger Muslim population in the area. But we were only just beginning our liaison with the police and it took a little time to get a response. In the end we approached senior officers, but they often didn’t engage personally, just put us in touch with the appropriate unit to deal with.

Farrington: They didn’t see it as that important?

Pepper: They liked to be alerted that something might happen and they assured us that they were preparing. The venues also had their own police liaison; sometimes there was a bit of conflict if they had their own. I probably ruffled a few feathers when I went to a more senior officer.

Our starting point to the police was a very carefully worded letter which set out who we were. We didn’t ask permission to put it on we just alerted them that we might need police involvement. I did have some calls and a couple of meetings with officers, where they reiterated what is often said, which is that the police’s mandate is to keep the peace. It was made clear that they have as much of a duty to those people who want to protest or potentially might want to protest, as they have to allow us to exercise our freedom of expression. In Leeds nothing happened but there was a certain amount of nervousness around it.

Farrington: Where – at the venue?

Pepper: I think we were probably a bit nervous, and the police took it seriously enough. We had contact numbers to call. They were very much in the loop of the risk assessment.

Farrington: Was there a police presence on the night?

Pepper: I don’t remember seeing anybody. There was security of the venue of course, but regional venues only go so far with security. With some venues we were a little insistent that they get somebody upstairs and downstairs for example.

Farrington: And search bags, that kind of thing?

Pepper: We insisted people check in bags. The risk protocols weren’t invented for Can We Talk About This? They were really invented for To Be Straight With You [DV8’s previous show] and just tightened up for Can We Talk About This?. The risk protocols are just bullet points to get people thinking through scenarios.

Farrington: In general how would you describe your dealings with the police?

Pepper: I think generally supportive but we came to alert them that we might need them – there wasn’t a crisis. They said ‘thanks for letting us know let us deal with it.’ We would have quite liked to go through their risk assessments, but that didn’t happen. I think we were a little bit on their radar. They offered to send round liaison people to discuss practicalities around the office – stuff we hadn’t really thought about. It was a little bit tricky to get their attention.

The things we asked them to look out for were internet activity, if there was something brewing; sounds terribly paranoid. If there were issues around our London office or tour venues like hate mail, suspicious packages and then protests. So protest was just one thing our board was concerned about.

Farrington: Did you do anything else with the venue to prepare them for a possible hostile response from the media or a member of the public?

Pepper: I asked every venue artistic director or chief executive to prepare a statement. Lloyd would have been the main spokesperson for us if anything went wrong, but for a regional venue it is important that you are ready with a response and they all did that.

Farrington: What kind of thing did they say?

Pepper: We have supported this artist for the last 20 years. Lloyd has always been challenging in one way or another. This time he is challenging about this and we are going with him.

Farrington: Did you have any contact with lawyers?

Pepper: We looked carefully at the contents of the show. We had used interviews with real people and we wanted to be sure that nothing said was libellous or factually incorrect. So we had things looked at. The lawyer would say have you thought about that, did you get a release for this, are you using this from the BBC, do you have permission, have you spoken to this person, does he know you are doing it? And sometimes it is yes and sometimes it was a no.

Farrington: They pointed out some bases you hadn’t covered?

Pepper: Maybe one. We were really good and a bit obsessive. Sometimes we thought we didn’t have to ask because the information was in the public domain anyway, based on an interview that has been online for ten years for example. And the lawyer would or wouldn’t agree with that. It was good for peace of mind. That’s the thing with legal advice it doesn’t mean that nobody comes after you, because the law isn’t black and white.

Farrington: Were there some venues that you took the show to that didn’t think it was necessary to make special preparations?

Pepper: We always made them aware and we let them handle it. There are certain things that we always did. We asked them to consider security, and certainly PR. I was quite concerned that it would be a big PR story and then out of the PR story, as we saw with Exhibit B, comes the police. The protests don’t come from nowhere usually, somebody comes and stirs things up.

Farrington: Did you prepare the venue press departments?

Pepper: Yes we did, and we quite consciously had interviews, preview pieces before hand, where Lloyd could give candid interviews about the show. Almost to take the wind out of people’s sails, to put it out in the open so nobody could say they were surprised.

Farrington: How did you prepare with the performers for potential hostility?

Pepper: We talked through the risk procedure with them. We also got some advice from a security specialist, about being more vigilant than usual, noticing things that are out of the ordinary; if somebody picks a fight in the bar after the show, find a way to alert the others. So yes, the security specialist had a meeting with us here in the office, but also came up to Leeds to talk to the performers.

Farrington: Did it create a difficult atmosphere?

Pepper: It did yes, it got a bit edgy. Next time I would not do it around the UK premiere. It took a long time to set all of this up. To find the right people, to get people to take it seriously, to have meetings scheduled.

Farrington: It took time to find the right kind of security specialist?

Pepper: It also took a little while to get straight what we needed. We probably tried to figure it out for ourselves for a long time. And then got somebody in after all, just as maybe we, or the board got a bit more nervous. When you talk about protests you always worry about the general public, but as an employer there are the people who you send on tour who have to defend the show in the bar afterwards, potentially they are the targets.

Farrington: But they were behind the show?

Pepper: Yes, undoubtedly. But it’s an uncomfortable debate. There were so many voices in that show and you didn’t agree with every voice and it was never really said what really is Lloyd’s or DV8’s line. I would say that all the dancers were fine, but sometimes if somebody corners you in a bar it gets squirmy. No one is comfortable with everything.

Farrington: Can you summarise the response to the show?

Pepper: We had everything from 1 to 5 stars. We had people that loved the dance and hated the politics, who loved the politics and hated the dance. Occasionally somebody liked both. Occasionally somebody hated both. The show was discussed in the dance pages, in the theatre pages and in the comments pages. So in terms of the breadth and depth of the discussion we couldn’t have been more thrilled. Then we had dozens of blogs written about the show. For us Twitter really started with Can We Talk About This? and it was a great instrument for us. Social media was largely positive, though some people were picking a fight on Facebook at some point. It was very, very broad and very widely discussed.

Farrington: And did you interact with Twitter or did you let it roll?

Pepper: Mostly we let it roll. As part of the risk strategy we had a prepared statement from Lloyd which was very similar to the forward in the programme and anybody who had any beef would be redirected to the statement.

Farrington: Did the venues take this performance as an opportunity to have post show discussion and debate?

Pepper: Lloyd prefers preshow talks because he doesn’t like people to tell him what they thought of the shows. Quite often there is a quick Q&A before. In UK, we had one in Brighton [organised by Index] and one at the National. We had fantastic ones in Norway after the Breivik killings. In Norway they weren’t sure it was relevant and then the killings happened and then I got the call to say now we need to talk about it.
But having pre-show talks is certainly how we decided to deal with it. There is a conflict with having a white middle-aged atheist put on a show about Islam. But the majority of voices in the show were Muslim voices of all shades of opinion. It wasn’t fiction. It was based on his research and based on people’s stories – writers, intellectuals, journalists, politicians and who had a personal story to tell

Farrington: How did you prepare work with the board regarding potential controversies?

Pepper: Really the work with the board started with the previous show To Be Straight With You that already dealt with homosexuality and religion and culture; how different communities and religious groups make the life of gay people quite unbearable, internationally and in this country. And even then, we started to say, ‘can we say this? are we allowed to criticise these people like this?’ and out of that grew the ‘yes, I do want to talk about this’ because if we don’t a chill develops. Can We Talk About This? was a history about people who had spoken out about aspects of Islam that they were uncomfortable with or against and what happened to them.

Farrington: What kind of board do you need if you are going to be an organisation that explores taboos like this?

Pepper: We have got a fantastic board; it is incredibly responsible and so is Lloyd. There is a very strong element of trust in Lloyd’s work. They wouldn’t be on the board if they didn’t support him. But, as employers, they are aware of their responsibilities to everyone who works for us. As a company we have to be prepared in the eventuality that there is a PR or security disaster. What we were really trying to do was avoid that eventuality. We will never know. Maybe nothing bad would have happened. I think that Lloyd now wishes more people had seen it, that a film had been made, that it was more accessible to study by those who want to. He thinks that maybe we were a bit too careful. But as an organisation, as DV8, as an employer I think that we did the right thing by looking after people.

Farrington: What advice could you give to prepare the ground for doing work that you know will divide opinion and you know could provoke hostility?

Pepper:
E: If you can anticipate this you already have an advantage, but it’s not always possible to second-guess who might find what offensive. But if you know, I would suggest you ask yourself what buttons you are likely to push; you have to be confident why you are pushing them – usually in order to make an important point. It’s a good idea to articulate this reasoning very well in your head and on paper. Then you have got to be brave and get on with your project. Strong partners are invaluable, so try to get support. But in the end it is about standing up and being able to defend what you do.

Farrington: So you think you could have gone a bit further?

Pepper: I think if you prepare well you could go a bit further. I don’t think there is a law in this country that would stop you from being more offensive than we were. Every artist has to decide for themselves what they want to say and why they are saying it, and if they can justify it they can go for it.

Case study: Behud – Beyond Belief

Publicity photo from Behud - Beyond Belief by Gurpreet Kaur Bhatti

From Behud – Beyond Belief by Gurpreet Kaur Bhatti

By Julia Farrington
July 2015

In the early stages of Index on Censorship’s programme looking into art, law and offence, we wrote a case study about Coventry’s Belgrade Theatre, which premiered the production of Behud – Beyond Belief, 2010. The play is Gurpreet Kaur Bhatti’s artistic response to the experience of Behzti – Shameless, her previous play, being cancelled by Birmingham Rep in the face of protests.

Superintendent Ron Winch of Coventry Police was the officer in charge of policing the Behud premiere. Julia Farrington, associate arts producer, Index on Censorship, talked to Winch about working with the community and the theatre to ensure that Behud went ahead without incident. Winch provided interesting insights into how the police view the right to artistic freedom, particularly in comparison to the right to freely express political views.

Winch: The role of the police is to maintain law and order, to prevent crime and disorder. But the police have a wider democratic responsibility both to facilitate freedom of expression and at the same time to understand that it may cause offence to others. The community is looking to the police to prevent the play from going ahead because they believe it’s offensive. It could be blasphemous. And the theatre is saying to the police that the playwright has a right to express her views. The fact that Behud wasn’t as controversial a play as Behzti was probably due to the work that we did going into the community and reassuring people. It was successful from our perspective; there were no public safety concerns and the play went ahead.

Farrington: So you were weighing up the right of freedom of expression against other potentially conflicting calls on your time and your resources?

Winch: For me it was about understanding what policing is in a liberal democracy. We police by consent. That is not about police preventing freedom of expression, as long as it is lawful. If I didn’t believe in freedom of speech I wouldn’t be in this profession. And yet I am acutely aware of how sensitive some sections of the community are, especially when they see their faith being questioned, highlighted and in their view, blasphemed.

Farrington: Do you think that freedom of expression in this country is endangered if it requires this degree of negotiation and investment of time and resources on everybody’s part?

Winch: My professional view and my personal view are different. My personal view is that individuals have the power to press the off button. There are all sorts of things, especially in the media, with 24-hour news and the internet, that people would prefer not to see and it is hard for the state to control. And you have to ask whether censorship is something that the state should be concerned with. The state is always trying to legislate against things that it sees as harmful, either to the political establishment or the economic or social well-being of the community at large. But with diverse communities, all of whom have different views of what is acceptable, it is going to be very difficult for the state to create laws that they then expect the police to enforce.

Farrington: You could say that it is not the role of the state to legislate for people’s sensibilities – the idea that people believe that they have a right not to be offended. In a way that is what you were balancing in the case of Behud.

Winch: It might be surprising to you coming from Index on Censorship – you wouldn’t expect a police officer to be making these kind of decisions around a play.

Farrington: I would have expected them to be taken by someone in the council. But when I spoke to Clive Towndend of (Coventry City Council) Events Committee he emphasized that this was a policing issue.

Winch: As I said earlier, my decision was very clear. I faced a situation where if I didn’t do the consultation I might have had to react in an emergency – which is so much harder and more challenging than when you have had time to prepare.

Farrington: So you had police officers at the back of the theatre?

Winch: We had sufficient number of police officers on duty to manage the risk as we perceived it. But those officers were in a very low profile kind of mode.

Farrington: In the last few days before the production opened there was a communication between your colleagues in Birmingham and yourselves suggesting the threat of violence.

Winch: The threat was always there. If a group of people wanted to disrupt an event, especially a controversial event, then if they have the support they could probably do that, whether or not it was justified.

Farrington: I’d like to talk about the question of fees to cover the cost of guaranteeing the safety of the theatre. As I understand it, the bill was £10,000 a night for the cost of policing.

Winch: It wasn’t that much. In fact the theatre was not charged for the policing.

Farrington: But initially you assessed that it would cost £10,000 a night in policing and you wanted to pass that cost onto the theatre. The theatre argued that, as a not-for-profit rather than a commercial organisation, such a charge would make it impossible for the play to go ahead [and an act of de-facto censorship on financial grounds]. The fee was reduced to £5,000 and eventually as I understand it, the fee was waived altogether.

Winch: My police constable in charge of planning our operations works in other areas – for example football matches – took the view that if we were being asked to police a private event there might be costs. I think that is legitimate. Some of the community might say whilst I have got police officers enabling, or being seen to enable, a controversial play, that means that officers are not dealing with other matters. However, as things moved on, as the risks changed because of the dialogue and the meetings with the safety advisory group, I took the decision that we wouldn’t charge for policing. But what it categorically wasn’t about was the police being seen to incur costs on an organisation or theatre to prevent putting on a play.

Farrington: If you have a political protest that is planned for Saturday afternoon going through the centre of town, could you charge that political party for policing?

Winch: No, that would be very different. It is entirely fair that a profit-making private enterprise that needs to use public resources to enable their business interests to go ahead – for example in the case of a football match – be charged for the privilege. On the other hand, in the case of a political party that is not making any profit, then it is entirely appropriate that the resources of the state enable it. There is a distinction.

Farrington: But many theatres are not-for-profit charities and are perhaps more comparable to a political party. They promote and facilitate artistic expression, just as political parties promote and facilitate political expression. Both have to raise funds. Is there a category within your assessment for charitable not-for-profit arts organisations?

Winch: Ultimately it comes down to professional judgement, based on threat and risk around events. And the risk initially with this play was high, though the threat really did recede as we did the work.

Farrington: But it was a discretionary judgement.

Winch: But then so much of policing is.

Farrington: It could have gone the other way – Behud could have been pulled. Whereas in the case of a political party, even if the politics are horrible and you don’t agree with them, you don’t interfere. There seems to be an imbalance.

Winch: I don’t know about imbalance. But how would you define what type of event should be supported by the public purse? We have had enough difficulty trying to define when football clubs, multi-million pound enterprises, should pay for policing. If we open it out to all walks of public life it is just going to be too complicated. This is where we rely on discretionary judgement of professionals; society expects them to make those rational informed judgments, as I did in this situation.

Farrington: But you wouldn’t exercise the same discretionary judgment about a political party?

Winch: You could if the political party wanted to march; there is legislation around that because there are public safety considerations. If a political party wants to make a static protest there is very little you can do to prevent it from happening in terms of the law.

Farrington: But is a static protest of political expression that different from a static protest of artistic expression – in other words a play. There seems to be more structure, more acceptance and more clarity around political expression than around artistic expression, which leaves theatre vulnerable to professional discretion preventing it from going ahead.

Winch: I would not welcome legislation defining when and where we should be involved in artistic expression. I don’t think that is the right area for the state to be looking at.

Farrington: But what if it is about protecting the right to artistic expression?

Winch: But it’s about the evolution of what is considered inappropriate, and that changes. I think freedom of expression is protected – it has a natural element of protection around it and a natural censorship as well.

Farrington: And that is your consensual policing. You police by consent. You have antennae and connections tuned in.

Winch: Absolutely. My accountability in the Behud case was to the community in the widest possible sense. I had very little accountability in terms of legislation. It would just be too difficult in today’s society.

Farrington: After the G20 there was a big shift, wasn’t there, in terms of the right to protest was more thoroughly supported?

Winch: You have to look at what the law says about when and where you need to intervene. The G20 was a different set of circumstances to what we are facing locally. We live in a changing world and we have to respond to those changes.

Farrington: Nowadays we are more aware of hurt to people’s feelings and sensibilities and that’s where it becomes complicated.

Winch: It’s a very difficult area for professionals to negotiate.

Farrington: Nonetheless this play wasn’t like a football match and charging for policing would certainly have stopped the play from going ahead. The question for me is what happens when there are more constraints on resources? The decision might not go that way and the play might not go on.

Winch: I can only really speak about this specific case, because if an event like this doesn’t go well then potentially I would have to put more police officers onto the streets to maintain the security of the theatre. I think what happened with Behud was a wake up call for the theatre to recognise that actually the police are not the enemy, out to prevent freedom of speech, but very much helping to facilitate it – from a very balanced perspective. I think the wider question is: what do we want our police to do in a liberal democracy? I think policing needs to reflect the changing norms in society. Things that wouldn’t have been acceptable 20 years ago, especially around questions of morality, are now acceptable.

Public Order

[vc_row][vc_column][vc_column_text]This guide is also available as a PDF.[/vc_column_text][vc_column_text]Preface

Freedom of expression is essential to the arts. But the laws and practices that protect and nurture free expression are often poorly understood both by practitioners and by those enforcing the law. The law itself is often contradictory, and even the rights that underpin the laws are fraught with qualifications that can potentially undermine artistic free expression.

As indicated in these packs, and illustrated by the online case studies – available at indexoncensorship.org/artandoffence – there is scope to develop greater understanding of the ways in which artists and arts organisations can navigate the complexity of the law, and when and how to work with the police. We aim to put into context the constraints implicit in the European Convention on Human Rights and so address unnecessary censorship and self-censorship.

Censorship of the arts in the UK results from a wide range of competing interests – public safety and public order, religious sensibilities and corporate interests. All too often these constraints are imposed without clear guidance or legal basis.

These law packs are the result of an earlier study by Index, Taking the Offensive, which showed how self-censorship manifests itself in arts organisations and institutions. The causes of self-censorship ranged from the fear of causing offence, losing financial support, hostile public reaction or media storm, police intervention, prejudice, managing diversity and the impact of risk aversion. Many participants in our study said that a lack of knowledge around legal limits contributed to self-censorship.

These packs are intended to tackle that lack of knowledge. We intend them as “living” documents, to be enhanced and developed in partnership with
arts groups so that artistic freedom is nurtured and nourished.

Jodie Ginsberg, chief executive, Index on Censorship

Foreword by Gurpreet Kaur Bhatti

There is art that soothes, pleases and comforts and there is art that prods, pokes and disturbs. Both kinds can be magical and they both need to
be available to audiences. I have always been attracted to taboo subjects and I have a visceral desire to question and understand that part of the human condition which is abhorrent and difficult. Ignoring the creative impulses within me would be akin to gagging a child in a playground.

What is provocative is not always easy to behold and is bound to offend at times. Art tests our boundaries and our limits and artists must be allowed and encouraged to investigate the most unbearable corners of existence because it is only by entering the shadow that we have awareness of
light.

We live within a culture of anxiety, increasingly dominated by a corrosive fear of adverse reaction. Safety and security seem to be worshipped at all costs. It is this unspoken fear of discomfort and unease which kills creativity, whereas tiny moments of faith – a single word, a brush stroke, the germ of an idea – are what help it to flourish.

Every artist has an impetus to tell a story, to impart something. We are explorers and truth tellers. However, in order for what is created to connect with an audience we need the machinery of institutions to support and navigate the work.

Our institutions need to leap in with artists, be brave enough to put on complex work they believe in and then use their imaginations if they have cause to defend it. Surely the best kick in the face for austerity is to encourage artists to take risks and pursue a path of provocation and interrogation.

I hope leaders in the arts can employ dynamism and courage as they fight for freedom of expression and if necessary shout loudly about why it has to be at the core of our cultural fabric in order for the arts in Britain to thrive and be truly diverse.

Let’s not forget that institutions also need support from wider society so it is heartening to know that politicians, lawmakers and the police are finally committing to this conversation and there is the chance to move forward and learn from past mistakes.

Making important artwork isn’t necessarily easy and the end product may not be palatable. But if the work is deemed excellent enough by institutions
to be put on in the first place, then it should not be taken off under any circumstance. Art’s function, after all, is not to maintain the status quo but to change the world. And some people are never going to want that to happen.

Gurpreet Kaur Bhatti is a playwright. Her play Behzti (Dishonour) was cancelled by the Birmingham Repertory Theatre following protests against the play.

Freedom of expression

Freedom of expression is a UK common law right, and a right enshrined and protected in UK law by the Human Rights Act*, which incorporates the
European Convention on Human Rights into UK law.

*(At the time of writing (June 2015), the government is considering abolishing the Human Rights Act and introducing a British Bill of Rights. Free expression rights remain protected by UK common law, but it is unclear to what extent more recent developments in the law based on Article 10 would still apply.)

The most important of the Convention’s protections in this context is Article 10.


ARTICLE 10, EUROPEAN CONVENTION ON HUMAN RIGHTS1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This article shall not prevent states from requiring the licensing of broadcasting, television or cinema enterprises.

2. The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial
integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.


It is worth noting that freedom of expression, as outlined in Article 10, is a qualified right, meaning the right must be balanced against other rights.

Where an artistic work presents ideas that are controversial or shocking, the courts have made it clear that freedom of expression protections still apply.

As Sir Stephen Sedley, a former Court of Appeal judge, explained: “Free speech includes not only the inoffensive but the irritating, the contentious, the eccentric, the heretical, the unwelcome and the provocative provided it does not tend to provoke violence. Freedom only to speak inoffensively is not worth having.” (Redmond-Bate v Director of Public Prosecutions, 1999).

Thus to a certain extent, artists and galleries can rely on their right to freedom of expression under Article 10 of the European Convention on Human Rights: the right to receive and impart opinions, information and ideas, including those which shock, disturb and offend.

As is seen above, freedom of expression is not an absolute right and can be limited by other rights and considerations.

Artists and artistic organisations including galleries, theatres and museums may also draw protection from other protected rights, such as freedom of assembly, which is covered by Article 11 of the European Convention on Human Rights and in turn the Human Rights Act. Article 11 states:

1. Everyone has the right to freedom of peaceful assembly and to freedom of association with others.

2. No restrictions shall be placed on the exercise of these rights other than such as are prescribed by law and are necessary in a democratic society in the interests of national security or public safety, for the prevention of disorder or crime, for the protection of health or morals or for the protection of the rights and freedoms of others. This article shall not prevent the imposition of lawful restrictions on the exercise of these rights by members of the armed forces, of the police or of the administration of the State.”

The following sections look at one element area of the law that may be used to have the effect of curtailing free expression: the Public Order Act – the law dealing with issues of public order.

It is worth noting at the outset that artists are rarely charged with public order offences under the act. For an arts organisation it is far more likely that a public order problem arises because of the reactions of third parties to the work of art. For example, a particular group may feel seriously offended, and there may be a risk of violent protest or disorder. Often, protestors may use the threat of potential violence that could result from a provocative work to argue it should be shut down.

Public order law will therefore more often impact artistic works where the police form the view that the reaction it triggers is serious enough to justify closing the work to maintain order. Such a case presents the problem of an otherwise lawful action that causes, results in, provokes or (more neutrally) precedes a breach or threatened breach of the peace, entailing violent action, such that the police require the otherwise lawful act to cease. This will be discussed in greater detail below.

Public order offences explained

The guidance generally applies if you are considering exhibiting or otherwise presenting works that might, after consideration of public response, raise issues of public order.

An artistic performance or exhibition may present material or themes that cause offence to members of the public or members of different social groups. This is by far the most likely way that any public order issue might arise in relation to an artistic work.

Public order law is complicated and its application to any particular case will be fact-specific. It should be borne in mind that much of this area of law – in particular breach of the peace – is governed by the common law. Common law, also referred to as case law, is made by judges and developed in the cases that come before the court over time. This is in contrast to statutory law, which is written law passed by the legislature – the body within government empowered to pass laws. This means that for these areas there is no specific, relevant extract of written legislation.

Two types of laws should be considered when considering potential public order offences:

• Laws that create criminal offences, leading to arrest, prosecution and punishment.

• The powers of the police to deal with a breach of the peace (considered in the next section).

Laws that create criminal offences include:

• The Public Order Act 1986 (POA) http://www.legislation.gov.uk/ukpga/1986/64

• Theatres Act 1968 http://www.legislation.gov.uk/ukpga/1968/54

The Public Order Act creates several offences, particularly:
• Riot (Section 1)
„„• Violent disorder (Section 2)
„„• Affray (Section 3)
„„• Fear or provocation of violence (Section 4)
„„• Intentionally causing harassment, alarm or distress (Section 4a)
„„• Harassment, alarm or distress (Section 5)

It seems unlikely that Sections 1-4a will apply to most artistic performances. The use of violence in artistic performances is exceptional. It would be rare for an artistic performance to be performed with the intention of provoking violence and most artists, even when dealing with controversial material, would maintain that their intention is not to harass, alarm or distress another person, which would be an offence under Section 4a.

However, where a performance or other form of artistic expression does (exceptionally) involve violent acts, or could be seen as being done with the intent of provoking violence, or of harassing, alarming or distressing a person, then one or more of these provisions may apply. The artist should, in those cases, consider taking the steps explained later in this pack, particularly those that may assist in clarifying the artistic purposes and intentions of a work, as well as taking professional advice.

Section 5 of the Public Order Act differs from the others as it does not require the use or threat of violence, or a specific intention. It applies when a person uses words, behaviour, writings or visual representations that are threatening or abusive, or uses disorderly behaviour, within the hearing or sight of another person who is likely to be alarmed, harassed or distressed. The offence does not apply if the person had no reason to believe that there was any person in sight who could be caused harassment, alarm or distress, or was otherwise acting unreasonably.

Section 5 is therefore broader than the other offences, particularly Section 4a, as it can apply where the person is aware of the potential for their conduct to be threatening or abusive, even without intending this result.

As with the other provisions of the Public Order Act, artists whose work may fall into Section 5 should consider some of the ways of reducing the risk of prosecution discussed elsewhere in this pack. If a person commits an offence against the Public Order Act that is racially or religiously motivated, that person will also commit an offence under race and religious hatred legislation, and be liable to further punishment. This is discussed in detail in the information pack on Race and Religion that forms part of this series of guides.

The Public Order Act itself also has additional rules applying to conduct intending to stir up racial or religious hatred, or hatred on the grounds of sexual orientation.

Parts III and IIIA of the act create offences against writings, plays, recordings or broadcasts where these are intended to stir up racial hatred (in Part III) or religious hatred or hatred on grounds of sexual orientation (Part IIIA).

However, Part IIIA specifically contains protections for free speech where religion is involved. This protection significantly narrows the scope of
Part IIIA.


PEN AMENDMENT

Section 29J of Part IIIA (the so-called ‘PEN amendment’) states that the rules on public order must not be applied “in a way which prohibits or restricts discussion, criticism or expressions of antipathy, dislike, ridicule, insult or abuse of particular religions or the beliefs or practices of their adherents, or of any other belief system or the beliefs or practices of its adherents, or proselytising or urging adherents of a different religion or belief system to cease practising their religion or belief system”.


The Theatres Act 1968 provides a specific offence in Section 6 of using threatening, abusive or insulting words if these are used with intent to provoke a breach of the peace, or the performance as a whole is likely to occasion a breach of the peace. The concept of a breach of the peace is explained in the following section.

A defence is available where the performance is justified in the “public good”, on the ground that the performance was in the interests of drama, literature or any other kind of art or learning.

The Theatres Act specifically states that a decision to prosecute under Section 6 may also only be taken by the attorney general. The requirement for the attorney general’s permission means that a decision to prosecute is likely to be considered particularly carefully. As the attorney general has a higher profile than an ordinary prosecutor, one would expect his or her decision to be subject to greater public scrutiny.

If arrests have been made by the police, the Crown Prosecution Service (CPS) will consider whether, based on the evidence supplied by the police, there is a realistic prospect of conviction. This will include whether the work will meet the test of provoking public disorder and whether there is any defence that is likely to succeed. If there is enough evidence, the Crown Prosecution Service will consider whether it is in the public interest to prosecute, taking into consideration the competing rights of the artist, theatre, museum or gallery and others.

The powers of the police and prosecuting authorities

The police have statutory and common law powers to deal with disorder and to prevent anticipated disorder. They can do so by making arrests for various offences, and, importantly, by making arrests or giving directions to persons to prevent a breach of the peace.

In exercising these powers, the police also have duties to give protection to the freedom of speech of all groups and individuals, and any other relevant freedoms, including the right to protest and to manifest a religion. The role of the police naturally shifts with changes in culture and the law. The current position is that the police, as a public authority, have an obligation to ensure law and order and an additional obligation to preserve, and in some cases to promote, fundamental rights such as the right to protest and the right to freedom of expression protected by Articles 10 and 11 of the European Convention on Human Rights, currently incorporated into the UK’s domestic law.

The result is that the police conduct a pragmatic balancing act between the different parties. However, where public order issues arise, the
policing of artistic expression is very much part of the police’s core duties and, as a public body, the police must act within their powers and discharge duties to which they are subject.

At present, there is limited relevant guidance available on the policing of artistic events and therefore policy practice in this area may lack
consistency. This is an area that could potentially be subject to challenge by way of judicial review.


JUDICIAL REVIEW

Actions by the police and the authorities are subject to review by the courts. Convictions can only be imposed by a court, and may in turn be appealed. Police actions to detain or direct people on the grounds of preventing a breach of the peace may also be reviewed. In general terms, the test on such a review is whether, in light of what the police officer knew at the time, the court is satisfied that it was reasonable to fear an imminent breach of the peace. The information made available to the police by an artistic organisation or artist before an incident may occur is therefore critical to the officer’s, and the court’s, assessment. https://www.judiciary.gov.uk/you-and-the-judiciary/judicial-review/


In addition to laws creating offences, the concept of a breach of the peace also gives the police preventive powers to arrest a person to prevent a
breach of the peace. Causing a breach of the peace is not in itself a crime. However, the police may arrest a person to prevent a breach of the peace, and may require the person to undertake to keep the peace as a condition of release.


BREACH OF THE PEACECourts (not parliament) have defined the concept of a breach of the peace. At its essence, it involves violence or threatened violence, that is:
“whenever harm is actually done or is likely to be done to a person or in his presence to his person, or a person is in fear of being so harmed through an assault, an affray, a riot, unlawful assembly or other disturbance”. A police officer may arrest a person threatening to breach the peace, or give the person directions to prevent a breach, where the breach is imminent.The powers of the police may only be exercised where the breach is in fact imminent. The powers must also be exercised in a manner consistent with human rights protections, including freedom of expression under Article 10 of the European Convention on Human Rights. Judicial Review proceedings may be brought against the police where their actions contravene these requirements.

As set out above, there are various offences that could conceivably apply to artistic organisations. These offences, however, generally contain stringent conditions as to intention that are unlikely to be applicable. However, a number of controversial works have been forced to cancel or close because of threats of public disorder from groups or individuals who have been offended by the content of a work. Some prominent cases are discussed at indexoncensorship.org/artandoffence.

In the arts sphere, the legal issue is likely to be that the reaction to a particular work entails or threatens a breach of the peace justifying its closure or other directions by the police, so as to maintain order. A failure to comply with such a direction can result in arrest. The legal test the courts apply in determining whether the police directions were valid is whether the person undertaking the lawful action is acting reasonably, and also whether the response to that lawful action is reasonable. A person will be acting reasonably if he or she is exercising his or her lawful rights, without unreasonably interfering in any material way with the rights of others.


TEST OF REASONABLENESS

A standard of “reasonableness” involves a balancing of factors and the competing interests, and the line is not clear-cut. The assessment of reasonableness in the realm of artistic expression, will take account of a range of factors, including:

• The protection of rights under the European Convention on Human Rights. The clearer it is made that the work has artistic purposes,
the greater weight this factor would be likely to carry.

• The willingness (especially as apparent to the police) of the artist to consider ways of mitigating any reaction that may result.

• Conversely, the stance of those opposed to the artistic work, such as their willingness to accommodate the right of the artist to free expression under some restrictions.


If the work itself is in breach of public order legislation and if arrests have been made, the Crown Prosecution Service (CPS) will consider whether, based on the evidence supplied by the police, there is a realistic prospect of conviction. This will include whether the work will meet the test of provoking public disorder and whether there is any defence that is likely to succeed. If there is enough evidence, the Crown Prosecution Service will consider whether it is in the public interest to prosecute, taking into consideration the competing rights of the artist, museum, theatre or gallery and others.

In the case of a breach of the peace, this is not a criminal offence and will not be considered by the Crown Prosecution Service. It remains in the hands of the police who may detain an individual for a few hours and then release them.

The Crown Prosecution Service guidelines on prosecuting social media give an interesting insight into how expression in other media, including the arts, may be considered and can be read here: http://www.cps.gov.uk/legal/a_to_c/communications_sent_via_social_media/

Some examples of court decisions:

In the Nicol v Director of Public Prosecutions (1996) case, protestors disrupted an angling competition by throwing sticks at the fishing lines, and ignored a police officer’s warning to stop. The officer’s decision to arrest the protestors was upheld, as their conduct was considered by the court to be unreasonable and very likely to provoke a violent reaction by the anglers.

By contrast, in Verrall v Great Yarmouth Borough Council (1981), the court held that a possible breach of the peace arising from a meeting of the National Front in council property was not a good reason to allow the council to cancel the arrangement to provide the premises.

Nor do the court’s decisions always go one way: it was ruled that Christians preaching from cathedral steps about abortion, attracting a hostile but nonviolent crowd, should not have been arrested (Redmond-Bate v Director of Public Prosecutions 2000). By contrast, Islamic protestors picketing the
homecoming of a regiment from Afghanistan and Iraq, shouting offensive slogans, and whose picket provoked threats and abuse from those welcoming
the soldiers had their convictions under Section 5 of the Public Order Act upheld (Abdul v Director of Public Prosecutions 2011).

Practical guidance for artists and arts organisations

Being prepared to defend the work to critics is very important and may well be useful in establishing legal grounds opposing directions* by the police to close works down or for defending a criminal charge. This should be carefully documented – see Appendix I: Documenting and
explaining a decision.

* The police might well give advice or a recommendation in certain situations – which would be simply advisory. But under the law on breach of the peace they can also give directions.

The issues to consider include:

• Making your motivation and reasons for making or displaying the work clear and why you consider the work to have artistic merit.

• Providing the context for the work, what the artist is seeking to achieve, their previous work, the role of controversy in their work etc. If the artist does not have a substantial body of work, put the work and the artist in a wider context.

• Considering the public interest in this work and how it contributes to a wider debate in society.

„„• Being aware that the right to freedom of expression includes the right to express ideas and opinions that shock, offend and disturb. You might draft a free speech statement for your organisation.


SAMPLE FREE SPEECH STATEMENTTo exhibit a work of art is not to endorse the work or the vision, ideas, and opinions of the artist. It is to uphold the right of all to experience diverse visions and views. If and when controversies arise from the exhibition of a work of art, we welcome public discussion and debate with the belief that such discussion is integral to the experience of the art. Consistent with our fundamental commitment to freedom of speech, however, we will not censor exhibitions in response to political or ideological pressure. National Coalition Against Censorship guidelines www.ncac.org

• Being aware that other rights have to be balanced against the right to freedom of expression including the right to religion and the right to assembly.

• Demonstrating an awareness of similar work that has been successfully presented and keeping abreast of reactions to similar works.

• Taking account of the physical surroundings of the event, in particular the building itself. A risk assessment should consider the potential
dangers to the public in the case of protest, such as narrow accesses, structural instability, plate glass etc.

„„• Taking account of the impact on staff, the need for special training and the possible costs of additional security. See the Behud case study at indexoncensorship.org/artandoffence.

Advance preparation should bear in mind the principal legal standard of “reasonableness”. The factors relevant to meeting that standard may
include:

„„• The artistic purposes of an organisation, both to invoke Article 10 and to refute suggestions of other motivations.

„„• Engagement with the authorities; making early contact will make it easier for them to protect your right to freedom of expression.

„„• Engagement with the press and individual complaints.

„„• An openness to managing the risk of disorder, at least in principle, and subject to the imperative of ensuring that the artistic work is not unduly constrained.

Some artistic organisations and venues consider making contact with groups who have a different viewpoint to discuss an education, outreach or
debate programme. In the event of problems later, attempts to establish a dialogue with possible objectors are likely to be looked on favourably by
the public authorities.

If you expect a strong reaction from certain groups you may choose to approach the police in advance of a performance or exhibition, including to ask for assistance in carrying out a risk assessment.

At some point, individuals or groups offended by a work of art may well contact the police directly and ask them to prevent publication or production. Those objecting to the work may make the case that it will place the arts organisation in breach of its obligations not to cause alarm or distress by abusive or insulting conduct (ie, under the Public Order Act) or that the work itself is provoking a breach of the peace, actual or threatened.

It can be useful to make contact with community liaison officers in the area. They should have a preexisting relationship with the relevant group. They may be able to provide you with valuable advice and also function as an intermediary in any discussions.

Once the artwork is open to the public, those producing or exhibiting artistic material may also need to contact the police. Protesters may attempt
to stop audiences attending, stop a performance or destroy a work of art that they find offensive.

The police will be expected to intervene to prevent violence or damage to property whilst aiming to keep the artwork open to the public. They will be expected protect the rights of both the artists and protesters to freedom of expression. Here, too, there are case studies at indexoncensorship.org/artandoffence.

As good practice, you should have a written policy on dealing with public order issues arising from artistic work, setting out the processes to go
through in response to protests, threats and acts of violence connected to the production or exhibition of controversial artistic material. See the guidelines drawn up by the US-based National Coalition Against Censorship for an example: http://ncac.org/resource/guidelines-for-state-arts-agencies-museums-university-galleries-and-performance-spaces/

Questions and answers

Q. What is the difference between Article 10 of the European Convention on Human Rights and Article 19 of the UN Declaration on Human
Rights?

A. Freedom of expression, as outlined in Article 10, is a qualified right, meaning considerations regarding its protection must be balanced against other rights and interests. Article 19 of the UN Declaration on Human Rights, which also addresses freedom of expression, is less qualified: “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”. Nevertheless, even within the UN Declaration there are provisions which contemplate some qualification of the freedom expressed in Article 19. It is the European Convention on Human Rights which is currently relevant to UK law.

Q. Can I challenge a decision by a local authority or police body?

A. Yes. The usual way of doing so would be via judicial review. You should seek specialist legal advice before bringing your claim. Be aware that
you must bring your claim as soon as possible and in any event no later than three months after the decision you wish to challenge. Judicial review is not ordinarily an effective means of overturning decisions quickly. Claims often take many months to be heard. However, it is possible to apply for a claim to be heard quickly if there are good grounds to do so. Even if you succeed you will not usually recover damages: they are awarded
at the court’s discretion. The court might quash the decision under challenge, and/or require the public authority to adopt a different procedure in
its decision-making.

Q. What are the costs to the organisation calling for review? If the review finds in favour of the arts organisation – is compensation payable and are expenses reimbursed?

A. There would be court fees in filing the review, as well as the need to pay legal costs to their own lawyers (unless acting pro bono), and the risk of being required to pay legal costs for the opposing party, if they succeed. If the arts organisation does succeed, it may be entitled to reimbursement of expenses (usually around 60-70%) and it may be entitled, in some cases, to an award of money by the court.

Q. In the case of policing of public order incidents relating to protest provoked by art work: how would you begin to determine the threshold for going to judicial review?

A. In principle, if it could be shown that the police overreacted and even caved in to criticism by the protestors, then this could indicate that grounds for judicial review would arise. For example, it must be shown that the threatened breach of the peace is imminent – if the police acted precipitously, then this could be one ground of review. If the police acted on the basis of irrelevant considerations (such as criticism of their conduct), then that would be a ground. If the police failed to consider the possibility of alternatives to closure, or Article 10 rights generally, then these could also be grounds.

Q. Given that judicial review takes a long time, what are the options for an arts organisation to challenge police advice at the time of the protest itself?

A. If the organisation believes that it has grounds to challenge police directions to avoid a breach of the peace, it can seek to take legal action on an urgent basis. For practical purposes, the first step would be to advise (usually through solicitors) the police that the organisation intends to take action. Legal action – including forms of urgent interim relief – can in some cases be swift – this is more likely if the organisation has its case prepared and documented in advance. Realistically, however, it will typically be the case that legal action will not be determined until some time later. Until the legal action is determined by the courts, the organisation and/or its members or employees would risk arrest if they do not comply with police directions.

Q. What is the Heckler’s Veto?

A. In the United States, the “Heckler’s Veto” is a “controversial legal position taken by law enforcement officers based on an alleged right to restrict freedom of speech where such expression may create disorder or provoke violence.” (Duhaime’s legal dictionary of US law). It is recognised in US law as a defence to override the constitutional right to freedom of expression.

In the UK, it is used outside the legal framework, to describe the power of protest to silence speech, whether or not it is reinforced by the police. More recently the term “assassin’s veto” has been coined to describe the way a fear of extreme violence could silence speech.

Q. Can the police charge for attending my theatre, museum or gallery to police a violent protest?

A. Yes, in some circumstances. The police have a right to charge for Special Police Services (under Section 25 of the Police Act 1996). Those involved in artistic organisations should seek to clarify in advance (where possible) whether the police forces are entitled or expect to charge for their support. When deciding whether a particular role falls within the scope of Special Police Services, factors to be taken into account will include:

• Have the police been asked to provide support at the event?

• Were they asked to provide services that go beyond what is necessary (in their view) to maintain order?

• Has the artistic organisation agreed to pay for those services?

• Are police officers deployed on private property or in a public space?

• Has an act of violence already occurred (or at least is imminent), or are the police there in a preventative capacity?

• Is this a single event or one of many?

• Is the artistic agency inviting attendees and charging them to see the material?

• Does the commanding officer have to summon extra resources to deal with the risk? (See Appendix III for fuller discussion).

Q. What do I do if the police officer threatens to arrest me for a public order offence or in relation to a breach of the peace, connected to another individual’s protest against my work?

A. Contact a lawyer. Consider the criteria (and steps you may have taken) as set out in the Practical Guidance section above, in order to show that the work is protected by Article 10 and that you have acted reasonably. Remind the officer that your Article 10 rights include the right to shock and offend. Point out that you have not broken the law and that the police should arrest those individuals who are breaking the law: in this case those engaged in riot/affray/violent disorder. Stress that it is not reasonable for the other party to react violently to your creative contribution and that you are prepared to take reasonable steps to enable both you and those protesting to express themselves. Make creative suggestions to enable the police to balance up their competing obligations.

Q. Does artistic merit have an impact on the extent to which freedom of expression will be protected?

A. It is more likely that works will be protected if the author is well known and if it is generally considered that the work has artistic merit. This is something which may not be obvious to some non-specialist police officers and so it is important that you make early contact in order to contextualise the work and explain its importance. This is not always a guarantee of success, however, as the removal of Richard Prince’s work Spiritual America from the Tate in 2009 testifies.

Q. Is there a right not to be offended?

A. Under UK law there is no legal right not to be offended. The European Court of Human Rights has stated on numerous occasions that the right to freedom of expression includes the right to shock, disturb and offend. Artists are therefore free to cause as much offence as they want, provided that their actions do not stray into the prohibited areas discussed above.

Q. Is it a good idea to proactively approach groups who have a track record of campaigning to silence the kind of work being presented, to take part in debates?

A. If there is a clear, pre-existing opinion that seeks only to close down certain expression, then alerting groups, likely to be exceptionally antagonistic, may be counter-productive. It may give fodder to groups who can easily misuse/misrepresent the show so as to publicise their own agenda. However, contextualising the work as one of many voices in your programme as a whole, planning post-show discussions with diverse opinion and taking the opportunity of the artwork to discuss controversial and divisive issues raised in the artwork strengthens the organisation’s position if the work is contested.

Q. Do I have to give the script of a play or images I intend to exhibit to the police or local authority prior to the show opening if requested?

A. You only have to provide a copy of a script (or any document or property) if the police or local authority has a legal power to view and seize that material. Under Section 10 of the Theatres Act 1968, if a senior police officer has reasonable grounds for suspecting that a performance of a play is likely to be in breach of public order legislation then s/he may make an order in relation to that play. An order under that section empowers any police officer to require the person named in the order to produce a script of the play and to allow the officer to make a copy of it.

Accordingly, if a local authority or the police ask to see particular artistic material you should ask them to clarify whether they are demanding that you hand over the material, or whether they are simply asking for your voluntary co-operation.

If they are demanding that you provide the material, ask them to identify the legal power that gives them the right to do this and ask to see a copy of any order made under the Theatres Act 1968.

You should make a contemporaneous note of their answers. If the police are simply seeking your voluntary co-operation then you do not have to give them anything. If in doubt about the scope of their powers, consult a lawyer.

Q. In general is it a good idea to cooperate with the police?

A. Yes, in general, it is, for both practical and legal reasons. For practical reasons, as a matter of common sense, the more cooperative and constructive an artistic body appears to be, the less likely it is that the police would move precipitously to shut down a work. For legal reasons, conveying information to the police about the purposes of a work, and a willingness to consider alternatives, will be relevant to the reasonableness test.

Q. What happens if police advise you not to continue with something/take it off as they have unspecified concerns about public safety – but
tell you it is your choice and they can only advise you?

A. The artist would in principle be free to continue with the work. It would be advisable, however, to ensure that the reasons held by the police were understood. It may also be prudent to take professional advice. It may also assist to understand from the police the criteria they will apply at a later time in deciding whether to intervene.

Q. What responsibilities for safety do employers have to staff and the public in relation to continuing with an artwork that is attracting sustained protest?

A. Organisations have duties to their employees, and members of the public present on their premises. These duties may extend to making an organisation liable in the event of injury to a person resulting from the unlawful act of a third party if, for example, that unlawful act was plainly foreseeable. A duty is discharged by taking reasonable steps to avoid injury; in some cases, it may be that the risk of injury is serious enough that it justifies closing a work. This is governed by a different body of law on which specialist advice should be taken.

Q. What can you do if, despite discussion and meetings, police respond with inadequate resource – and/or officers that are not properly briefed?

A. In this circumstance, two things appear more likely to happen. First, a breach of the peace becomes more probable. This in turn can only increase he likelihood that the police would act more quickly to shut down a work. Secondly, the greater risk of disorder increases the risks to employees and to the public, with attendant liabilities on the part of the organisation. If this situation cannot therefore be resolved with the police, it may be necessary to give greater weight to voluntarily limiting the work.

Q. What is the law around social networks, and how social networks can inflame, resulting in potential public order issues?

A. It is clear that public order offences may be committed by persons using social networking sites. A specialised body of law on the use of telecommunications services also applies, which may provide further restraints on unlawful, inflammatory action. The Crown Prosecution Service has issued guidelines on social media that are available here: http://www.cps.gov.uk/legal/a_to_c/communications_sent_via_social_media/index.html

It is worth noting that these guidelines are not always followed.

Q. What recourse does an artist or organisation have in libel laws in relation to what is said during a conflict over artwork?

A. A person may commit a libel, which is a form of tort, by making statements damaging to another person’s reputation. It is conceivable that in a dispute over an art work, a person may attack the character, morals, skill etc. of the artist. In some cases, such an attack would constitute a libel. However, a range of defences may also apply. It would be necessary to take specialist advice.

Q. Can individuals or groups offended by a work of art call on the police directly to prevent publication or production?

A. Yes, any person may make a complaint to the police and request their intervention. But the police (and any other official) must decide whether such intervention is appropriate and lawful in accordance with the range of factors analysed above.

Appendix I: Documenting and explaining a decision

Please note: Appendices are examples only and not a substitute for legal advice.

Example: A theatre is planning to present a play by a new playwright that tells the story of a young woman growing up in an oppressive religious
community. It contains scenes of parody that satirise tenets of the faith.

Decisions to put on a piece of work may be documented as follows:

Reasons for the decision
1. The artist’s motivation is to explore the abuse of power and hypocrisy in religious communities.
2. It responds to a debate of public interest, the role of religion in shaping society’s attitudes towards relationships/sexuality/family/gender.
3. The piece contributes to a critical argument about all belief systems and stimulates legitimate debate in this case.
4. There is public interest in exposing corruption, injustice or malpractice.
5. There is a public interest in freedom of artistic expression itself and we consider that this is work of value which should be seen to further
the important public debate.
6. The work has artistic merit and we wish to support the work of young emerging artists.
7. The work can be seen in the context of other previous plays that present contentious views of religion in legal if challenging ways.
8. The work forms part of a broader programme designed to educate or stimulate discussion where other faiths are represented.

We recognise that the content is challenging and provocative. In order to prepare the audience we have taken the following steps:
a. We have considered whether or not our advertising material should contain warnings that the theatre contains scenes which could offend.
b. We have carefully considered our own guidance policy with regard to equal rights and representation of racial and religious issues (and/or the relevant local or other authority) and are confident that the play falls within the policy guidelines.

Appendix II: Sample letter for approaching the police

This letter might be sent to the police in the lead-up to the screening of a film which might provoke protests from a section of the community.

Dear xx Police Force,

For the attention of xx community support officer.

We are xx, a local cinema who specialise in screening independent films.

We are considering screening xx over the two weeks between xx and xx. The film is an important work of art that includes xxx. We are of the opinion that the content of the film is lawful. We consider the screening of xx to be a valuable contribution to the public debate concerning xx. We also consider it to have genuine artistic merit and that the film-maker to be a serious and committed artist.

We are contacting you because we anticipate that members of the xx community may be offended by some of the film’s content. We consider that our right to screen the film is protected under Article 10 of the European Convention on Human Rights (freedom of expression). That includes the right to shock and offend in appropriate circumstances.

Certain members of the community have publicly stated that they will not allow the screening of the film to go ahead. We are aware from (posts on internet forums/interviews given by community leaders/warnings received) that some individuals intend to forcibly prevent cinema attendees from entering the building on the night of xx.

We recognise that members of the community have the right to freely express their objections to the film and we welcome debate and peaceful protest. We have scheduled a public debate on xxx. However, we are concerned that the xx’s community’s own rights to freedom of expression will be exercised in a way that makes it impossible for the film to be screened, thereby denying our own rights to the same. We would like to open a dialogue with you and any relevant figures within the community.

We hope that, as a result of that dialogue, the rights of both parties to freedom of expression can be preserved.

Yours sincerely,

Appendix III: Special Police Services

An explanation of Special Police Services by Tamsin Allen, a partner and head of the media and information law team at Bindmans LLP

There are some instances where the police are entitled to levy an additional charge for their services, but those must be services that are outside the core responsibilities of the police. Section 25 of the Police Act 1996 deals with the “provision of special services” and states that: “The
chief officer of police of a police force may provide, at the request of any person, special police services at any premises or in any locality in the police area for which the force is maintained, subject to the payment to the police authority of charges on such scales as may be determined by that authority.”

The phrase “provision of special services” is not defined by the act. The Association of Chief Police Officers’ (ACPO) guidance to senior police officers states: “An event is an occurrence, out of the normal activity that takes place to provide an experience or defined activity to commercial or non-commercial reasons. Special police services are police services provided over and above core policing at the request of a person or organisation.”

Case law indicates that special police services include policing football matches (Chief Constable of Greater Manchester v Wigan Athletic AFC Ltd 2008) and music festivals (Reading Festival Ltd v West Yorkshire Police Authority 2006).

The reason why football matches and music festivals might need additional policing is because of the risk of public order offences being committed
and because the organisers themselves require additional police to ensure that they can discharge their own duties to keep the attendees safe. Where the police have provided services over and above those that have been specifically requested, organisers have not been required to pay.

The guidance draws a clear distinction between different categories of event: commercial events, intended to generate private profit; non-commercial
events i.e. charitable or community events; and statutory events reflecting constitutional rights or processes.

It provides that: “Policing of statutory events is part of a core activity and no charges should be made” and defines statutory events as “events where there is no financial gain to the organiser and which reflect constitutional rights, or a cause of royal, national or defined public interest.”

As a public body, the police must act within their powers and discharge duties to which they are subject. They must take decisions rationally, fairly, and in a way which takes account of relevant considerations. Cultural organisations have a legitimate expectation that the police will follow published guidance unless there is a good reason to depart from it. At present, this guidance lacks clarity and therefore policy practice in this area may lack consistency. This is an area which could potentially be subject to challenge by way of judicial review.

As it is presently constituted, the guidance suggests that the real dividing line is between commercial and non-commercial events. In situations where fundamental rights are engaged, such as the staging of a highly controversial art exhibition where protests are expected, it is certainly arguable that policing is a core function notwithstanding that it is a commercial event.

The police may have felt they could waive the fee they originally requested in relation to the 2004 production of Behud because the theatre was a not-for-profit organisation. However there may well be situations where a theatre or exhibition space is a commercial organisation, but the work of art in question raises issues of artistic and political freedom of expression. For instance, under the guidance, the police could have charged the
Birmingham Repertory Theatre at what appears to be the going rate of £10,000 per day for policing Behtzi had it not been cancelled.

Using the distinction between commercial and noncommercial events as a lodestone for determining whether or not the police can charge for special
services is thus not necessarily appropriate. Attendance at football matches or music festivals does not, on the face of it, involve the exercise of
fundamental rights.

The situation in respect of all theatre, art exhibitions or other forms of artistic expression, even where a profit is made, is quite different.

The police have an obligation to fulfil their core duties – those are now enhanced by their duties under the Human Rights Act not to act incompatibly with the European Convention on Human Rights. The convention imposes both a qualified obligation not to interfere with the exercise of the right to freedom of expression and protest and a positive obligation to take appropriate steps to protect those rights. This may change if the Human Rights Act is abolished.

The policing of artistic expression, where political sensitivity leads to the risk of public order issues, is part of the police’s core function and duties and should not be a matter of commercial negotiation. Protection for these rights should under no circumstances depend on whether or not an
organisation can afford to pay for it.

For more information about Taking the Offensive, Index on Censorship’s programme supporting artistic freedom of expression in UK, including case studies illustrating all areas of the law covered in this series, please visit www.indexoncensorship.org/artandoffence.

Acknowledgements

This information pack was produced by Vivarta in partnership with Index on Censorship and Bindmans LLP.

The packs have been made possible by generous pro-bono support from lawyers at Bindmans LLP, Clifford Chance, Doughty Street, Matrix Chambers and Brick Court.

The packs have been designed and printed by Clifford Chance, Greg Thompson, Design Specialist, Document Production Unit

Art & the Law -Child Protection -A Guide to the Legal Framework Impacting on Artistic Freedom of Expression is published by Vivarta. This publication is supported using public funding by the National Lottery through Arts Council England. It is licensed under Creative Commons CC BY 2.0, excepting where copyright is assigned elsewhere and marked accordingly.

ISBN: 978-0-9933345-0-4

Supported using public funding by Arts Council England

Vivarta is a digital media news lab and advocate for free expression rights. As vivarta.org we help defend free expression through investigative reporting and creative advocacy. As vivarta.com we apply new digital media, security and situational analysis tools to support this work. The Free Word Centre, 60 Farringdon Road, London EC1R 3GA www.vivarta.org

Five areas of law covered in this series of information packs

Child Protection
Counter Terrorism
Obscene Publications (available autumn 2015)
Public Order
Race and Religion (available autumn 2015)

They can all be downloaded from www.indexoncensorship.org/artandoffence

Editors’ note

As with the other documents in this series, this booklet is intended as an introduction to the legal framework that underpins the qualified right of freedom of expression enjoyed by artists and arts organisations in the UK. We hope that it will be of some assistance to artists, artistic directors, curators, venue management and trustees and others who seek to protect and promote artistic freedom of expression, especially when planning to programme challenging and controversial works.

This pack is not a substitute for legal advice.

If you are unsure about your responsibilities under the law at any time, you must obtain independent specialist legal advice. Some of the lawyers at work in the sector at time of publication are listed on the website.

Legal Adviser – Hugo Leith, Brick Court Chambers

Editorial team:
Julia Farrington – Associate arts producer, Index on Censorship/Vivarta
Jodie Ginsberg – Chief executive, Index on Censorship
Rohan Jayasekera – Vivarta[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”5″ element_width=”3″ grid_id=”vc_gid:1485180153877-9ddbafe5-cb51-5″ taxonomies=”8886″][/vc_column][/vc_row]

Counter Terrorism

[vc_row][vc_column][vc_column_text]This guide is also available as a PDF.[/vc_column_text][vc_column_text]Preface

Freedom of expression is essential to the arts. But the laws and practices that protect and nurture free expression are often poorly understood both by practitioners and by those enforcing the law. The law itself is often contradictory, and even the rights that underpin the laws are fraught with qualifications that can potentially undermine artistic free expression.

As indicated in these packs, and illustrated by the online case studies – available at indexoncensorship.org/artandoffence – there is scope to develop greater understanding of the ways in which artists and arts organisations can navigate the complexity of the law, and when and how to work with the police. We aim to put into context the constraints implicit in the European Convention on Human Rights and so address unnecessary censorship and self-censorship.

Censorship of the arts in the UK results from a wide range of competing interests – public safety and public order, religious sensibilities and corporate interests. All too often these constraints are imposed without clear guidance or legal basis.

These law packs are the result of an earlier study by Index, Taking the Offensive, which showed how selfcensorship manifests itself in arts organisations and institutions. The causes of self-censorship ranged from the fear of causing offence, losing financial support, hostile public reaction or media storm, police intervention, prejudice, managing diversity and the impact of risk aversion. Many participants in our study said that a lack of knowledge around legal limits contributed to self-censorship.

These packs are intended to tackle that lack of knowledge. We intend them as “living” documents, to be enhanced and developed in partnership with
arts groups so that artistic freedom is nurtured and nourished.

Jodie Ginsberg, chief executive, Index on Censorship

Forward by Xenofon Kavvadias

We are only as free as the law allows us to be.

In post-World War II Western societies, the welfare state, prosperity, stability, social equality and liberty were the main pillars of a liberal democracy. They were proposed to the population in opposition to totalitarian regimes. With the demise of the totalitarian threat, these pillars are fast eroding, giving way to a new world of austerity, severe inequality, dismantling of the welfare state, of war on terror, surveillance, and market fundamentalism.

Against this backdrop, counter-terrorism legislation creates an all-encompassing criminalisation. This implicates a huge number of possible offenders from across many ideologies that it would be impossible and unacceptable to bring to justice. It allows for the arbitrary implementation of the law, focusing on the current foe, while maximising generalised control and stifling dissent.

For me, the sorry state of civil liberties in general and the counter-terrorism legislation in particular, acts as an absolute incentive to adopt the unique role of the artist as an informal, independent and privileged agent of social change and moderator of state power. In this role, my quest for an understanding of freedom blurs my identity as an artist and I become journalist, activist, law-researcher, historian, politician. Freedom becomes both the subject and the goal of the work.

Artists are no more innocent or impartial than the rest of the population in the struggle between freedom and control. Working on issues of freedom
of expression for me means trying to identify the precise point where speech becomes criminalised. If I prepare thoroughly, stay open and honest and take just the right amount of risk, I believe the work will shine light on the state of civil liberties and I will avoid legal problems. I don’t want to be prosecuted, but I do want to know exactly what I have to do to avoid being prosecuted. I don’t try and claim any sort of artistic license. I believe in what I am doing and I am prepared and able to defend it.

Xenofon Kavvadias is a fine artist working in London

Freedom of expression

Freedom of expression is a UK common law right, and a right enshrined and protected in UK law by the Human Rights Act*, which incorporates the
European Convention on Human Rights into UK law.

*(At the time of writing (June 2015), the government is considering abolishing the Human Rights Act and introducing a British Bill of Rights. Free expression rights remain protected by UK common law, but it is unclear to what extent more recent developments in the law based on Article 10 would still apply.)

The most important of the Convention’s protections in this context is Article 10.


ARTICLE 10, EUROPEAN CONVENTION ON HUMAN RIGHTS1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This article shall not prevent states from requiring the licensing of broadcasting, television or cinema enterprises.

2. The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial
integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.


It is worth noting that freedom of expression, as outlined in Article 10, is a qualified right, meaning the right must be balanced against other rights.

Where an artistic work presents ideas that are controversial or shocking, the courts have made it clear that freedom of expression protections still apply.

As Sir Stephen Sedley, a former Court of Appeal judge, explained: “Free speech includes not only the inoffensive but the irritating, the contentious, the eccentric, the heretical, the unwelcome and the provocative provided it does not tend to provoke violence. Freedom only to speak inoffensively is not worth having.” (Redmond-Bate v Director of Public Prosecutions, 1999).

Thus to a certain extent, artists and galleries can rely on their right to freedom of expression under Article 10 of the European Convention on Human Rights: the right to receive and impart opinions, information and ideas, including those which shock, disturb and offend.

As is seen above, freedom of expression is not an absolute right and can be limited by other rights and considerations. While the Crown Prosecution Service (CPS) and police have a positive obligation to promote the right to freedom of expression, they also have a duty to protect other rights: to private and family life, the right to protection of health and morals and the protection of reputation.

They also have the a duty to protect the rights of the child, meaning the right to freedom of expression may be subject to legal restrictions necessary to protect the rights of children. Artists and galleries who make or display works using children that could be considered obscene or indecent, should consider the ways in which the works advance the public interest and prepare well, so as to be in a position to defend their work and show that the rights of the children involved have been considered.

The following sections of the pack look at one element of the law that may be used to curtail free expression: counter-terror legislation.

Counter-terrorism offences explained

Counter-terrorism is a complex and controversial area of the law, not least because the offences are often very widely drafted. The relevant legal
definition of terrorism, contained within the Terrorism Act 2000 (and further extended in 2006), is very broad and potentially covers a very wide range of acts beyond those that are widely understood to be “terrorist” in nature. Artists, and the staff and directors of arts organisations, commit a criminal offence if publications in any medium, including images, which are likely to directly or indirectly encourage terrorism, are shown or displayed. The dissemination of any publication containing such a statement or image is also an offence.

The UK laws applicable to arts organisations and artists include:

• The Terrorism Act 2000 (TA 2000) (as amended by Section 34 of the Terrorism Act 2006), which provides a definition of terrorism http://www.legislation.gov.uk/ukpga/2000/11/contents

• The Terrorism Act 2006 (TA 2006) which creates the offence of publishing (or causing to be published) a statement directly or indirectly encouraging or otherwise inducing terrorism or disseminating a publication containing such a statement. For the purpose of these offences, indirect encouragement includes the glorification of terrorism now or in the past. http://www.legislation.gov.uk/ukpga/2006/11/contents

• Police and Criminal Evidence Act 1984 (PACE) http://www.legislation.gov.uk/ukpga/1984/60/contents

Not only are the definitions of terrorism broad and wide-ranging, but terrorism offences are themselves often vague and unclear. This complexity and lack of clarity can lead to the subjective and inconsistent application of the law, which in turn can have a chilling effect on freedom of expression. In most instances involving the professional arts sector, a successful prosecution is unlikely, particularly because a prosecution cannot be brought without the consent of the director of public prosecutions (DPP). To date, no artist has been convicted under counter-terrorism legislation.

Under Section 1 of the Terrorism Act 2006, it is a criminal offence to either publish a statement or disseminate a publication that is “likely to be
understood by some or all of the members of the public to whom it is published as a direct or indirect encouragement or other inducement to them to the commission, preparation or instigation of acts of terrorism”.

In general terms, the “statement offence” catches those who are responsible for publishing prohibited statements, whereas the “dissemination offence” catches those who further disseminate such material. Both offences are punishable by up to seven years imprisonment.

The work in question may be seized (for more information, see below: The powers of the police and prosecuting authorities), and the directors and senior and decision-making staff of the arts organisation and the artist may risk arrest and/or prosecution.

“Statement” covers a communication of any description, including a communication without words, consisting of sounds or images, or both. Similarly, a “publication” can be in any form, and may include visual images without any accompanying text.

The act makes it clear that indirect encouragement includes “glorification”, which is defined “as including any form of praise or celebration” of acts of terrorism, provided the members of the public could reasonably be expected to infer that “what is being glorified is being glorified as conduct that should be emulated by them”. This applies both to glorification now or glorification of what has happened the past. It is not relevant whether any person was in fact encouraged or induced by the statement to commit a terrorist act and it is not necessary that this was even a likely consequence of the “publication”.


PROSCRIBED ORGANISATIONSStatements, documents or artworks in support of proscribed organisations can attract investigation and charges. The secretary of state may make an order (adding or removing) a group from the “proscribed” list in Schedule 2 to the Terrorism Act 2000. Such orders require the approval of both Houses of Parliament. A group can only be proscribed if the secretary of state believes it is “concerned in terrorism” pursuant to the definition of terrorism provided by the act. A group is concerned in terrorism if it commits or participates in acts of terrorism, prepares for terrorism, promotes or encourages terrorism, or is otherwise concerned in terrorism.

Similarly, it is not necessary to intend to encourage or otherwise induce members of the public. Recklessness is sufficient. However, where the
offence is committed recklessly, it is a defence to show that the statement or publication in question did not express the defendant’s views and did not have his/her endorsement, and this was clear in all the circumstances of the case, including the way in which the statement was presented.

The motivation of the artist or arts organisation is relevant in relation to the available defences. Providing the offence has been committed recklessly (rather than with an intention to encourage terrorism), it is a defence to show that the statement or publication in question did not express the artist’s or arts organisation’s views and did not have his/her/their endorsement, and this was clear in all the circumstances.

If you are to defend successfully your position and exhibit works that are controversial but do not fall foul of the provisions of the Terrorism Act 2006, you need to recognise this potential problem in advance. Take clear steps to contextualise the works and be ready to demonstrate why they should not be treated as encouraging or glorifying terrorism.

The offences contained within Sections 58 and 58A of the Terrorism Act 2000 are similar, and in practice are unlikely to cause any problems for arts organisations or artists because the type of information captured by these offences is narrowly defined. In order for Section 58 to apply, the information in question must be of practical assistance to a terrorist, or potential terrorist.

Some examples of the type of material covered by Section 58 include information on how to build explosives, or information on military operations, or guidance on how to avoid surveillance and detection.

Although some people have been concerned that Section 58A may be used to stop people taking photographs of buildings or people, the legislation does not prevent artists or photographers taking pictures of public spaces, or of police officers in the course of normal policing, such as at protests or demonstrations. In order to arrest someone under Section 58A for photographing a police officer, there must be a reasonable suspicion that the image is likely to be useful to a terrorist. For example, information about the person’s house, car, routes to work and other movements may be useful to terrorists.

Importantly, it is a statutory defence for a person to prove that they had a reasonable excuse for eliciting, publishing or communicating the relevant information in respect of Section 58A or for collecting or recording the information in respect of Section 58. Legitimate journalistic or artistic activity is likely to constitute such an excuse.

If an artist or arts organisation is prosecuted for any of the offences in the Terrorism Act 2006 and/or the Terrorism Act 2000, the consequences could be very serious for him or her personally and for freedom of expression more widely. For all these reasons, it is advisable to prepare well
and ensure you have thought about any potential challenges early on.

The powers of the police and prosecuting authorities

The police have the right to enter and search galleries, museums and theatres and to seize artworks in certain defined circumstances.

Under Section 8 of the Police and Criminal Evidence Act, a magistrate may issue a warrant to search premises if a serious arrestable offence has been committed. Under Section 19 of the same act, police may seize anything that is on the premises if he/she has reasonable grounds for believing that it has been obtained in consequence of, or is evidence of an offence.

The police must be on the premises lawfully, on public property – as most galleries, museums and theatres are – either with a warrant or having been
invited in. Under Section 28 of the Terrorism Act 2006 a judge may issue a warrant authorising the police to enter and search premises and seize
any articles that are likely to be covered by the dissemination offence.

Police can seize an art work and recommend it be removed without having established a watertight case. All that needs to be established is reasonable grounds for believing the relevant crime has been committed. In some cases the advice or presence of the police may put pressure on the museum or gallery or theatre to remove an artwork voluntarily. However, an arts organisation is not obliged to remove an art work because the police have merely advised it to do so (rather than seizing the work). The police may be taking an overly conservative approach and their interpretation of the law may be wrong. The arts organisation should therefore seek independent legal advice before permanently removing artworks, and inform the police that they are doing so.

Prosecutions under the Terrorism Act require the consent of the Director of Public Prosecutions. In all cases the Crown Prosecution Service (CPS)
will adopt a three stage approach before deciding whether or not to prosecute. First, they will consider whether or not an offence has been committed. Secondly they will consider whether there is a realistic prospect of conviction. If there is enough evidence, the Crown Prosecution Service will proceed to the third stage and consider whether it is in the public interest to prosecute taking into consideration the competing rights of the artist or arts organisations and the protection of national security.

Practical guidance for artists and arts organisations

If you are exhibiting any specific photographs, images or installations, or presenting other artistic works including plays or performances that may be likely to be understood as encouraging or glorifying terrorism you should take the following steps. You can show the police your record of your decision-making process. If you have good relations with the local police, it can be helpful to discuss issues arising in relation to specific work in advance.

The issues to consider include:

•„„ Making your motivation and reasons for making or displaying the work clear, why you consider the work to have artistic merit, and the steps
you have taken to mitigate any potential risk of it being misunderstood by the public or certain groups – see Appendix I for sample text
“Documenting a decision”.

•„„ Providing the context for the work, what the artist is seeking to achieve, their previous work, the role of controversy in their work etc. If the artist does not have a substantial body of work, put the work and the artist in a wider context.

•„„ Considering the public interest in this work and how it contributes to a wider debate in society.

•„„ Considering how the work is likely to be perceived by the public as a useful way to contextualising the work.

•„„ Being aware that the right to freedom of expression includes the right to express ideas and opinions that shock, offend and disturb. You might draft a free speech statement for your organisation.


SAMPLE FREE SPEECH STATEMENT FOR THOSE PRESENTING ARTWORKSTo exhibit a work of art is not to endorse the work or the vision, ideas, and opinions of the artist. It is to uphold the right of all to experience diverse visions and views. If, when controversies arise from the exhibition of a work of art, we welcome public discussion and debate with the belief that such discussion is integral to the experience of the art. Consistent with our fundamental commitment to freedom of speech, however, we will not censor exhibitions in response to political or ideological pressure. National Coalition Against Censorship guidelines www.ncac.org

•„„ If the art work includes opinions of others that may be construed to glorify violence (for example), be sure to make it clear that the
opinions of others included in the work do not represent the artist’s or producing organisation’s
views and does not have their endorsement.

•„„ Taking into account the factors to be balanced against the right to freedom of expression as discussed above.

•„„ Demonstrating an awareness of similar work that has been successfully presented and keeping abreast of reactions to similar works.

You may decide to inform the police of your plans to present work, but do not seek “permission” to exhibit, which they cannot grant anyway. If you think the work may be borderline or cross over the line, it is best to take legal advice on the level of risk.

Advance preparation should bear in mind the principal legal standard of “reasonableness”. The factors relevant to demonstrably meeting that
standard may include:

•„„ The artistic purposes of an organisation or an individual, both to invoke Article 10 and to refute suggestions of other motivations.

•„„ Engagement with the authorities. Making early contact could make it easier for them to protect your right to freedom of expression.

•„„ Engagement with the press and individual complaints. (See work done by National Coalition Against Censorship on Best Practice
for Museums http://ncac.org/resource/museum-best-practices-for-managing-controversy/).

•„„ An openness to managing the risk of disorder, at least in principle, and subject to the imperative of ensuring that the artistic work is not unduly constrained.

Challenging a decision to investigate, seize work or prosecute will require specific legal advice and so is beyond the scope of this guidance. But in summary you may be able to:

•„„ Argue that a police investigation, or a decision to seize works is a disproportionate interference with the right to freedom of expression and, if appropriate, institute judicial review proceedings so that a court can determine the lawfulness of the decision or decision-making process.

•„„ Argue that a decision to prosecute is a disproportionate interference with the right to freedom of expression, and/or a breach of the Prosecutors Code or otherwise unlawful and, if appropriate, issue judicial review proceedings.

•„„ Argue that the decision to prosecute or charge is not in the wider public interest, or that the work is not in fact likely to be understood as encouraging or glorifying terrorism.

Questions and answers

Q. What is the difference between Article 10 of the European Convention on Human Rights and Article 19 of the UN Declaration on Human Rights?

A. Freedom of expression, as outlined in Article 10, is a qualified right, meaning considerations regarding its protection must be balanced against other rights and interests. Article 19 of the UN Declaration on Human Rights, which also addresses freedom of expression, is less qualified:
“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive
and impart information and ideas through any media and regardless of frontiers”. Nevertheless, even within the UN Declaration there are provisions which contemplate some qualification of the freedom expressed in Article 19. It is the European Convention on Human Rights which is currently relevant to UK law.

Q. Can I challenge a decision by a local authority or police body?

A. Yes. The usual way of doing so would be via judicial review. You should seek specialist legal advice before bringing your claim. Be aware that you must bring your claim as soon as possible and in any event no later than three months after the decision you wish to challenge. Judicial review is not ordinarily an effective means of overturning decisions quickly. Claims often take many months to be heard. However, it is possible to apply for a claim to be heard quickly if there are good grounds to do so. Even if you succeed you will not usually recover damages: they are awarded at the court’s discretion. The court might quash the decision under challenge, and/or require the public authority to adopt a different procedure in its decision-making.

Q. Can the police seize an art work, as opposed to “advise the removal” of an art work, only when they have a warrant from a judge?

A. Police officers who are lawfully on any premises may seize anything they have reasonable grounds for believing is evidence in relation to any offence, which means an art work may potentially be seized in circumstances where the police have not obtained a warrant. However, in practice, they are more likely to obtain a warrant in advance.

Q. Does the level of “state of alert” have any impact on the likelihood of police intervention?

A. In practice it is probably unlikely to make a discernable difference. Police intervention is more likely to be driven by complaints from members of the public or press viewing the work.

Q. Can a person or group commit an offence if they are making a statement that has been construed as incitement but doesn’t intend to encourage terrorism?

A. Yes, the offence can be committed recklessly, which is to say that the person making the statement did not intend to encourage terrorism by the statement but has nevertheless been construed as doing so.

Q. What is the situation regarding taking photographs of anything that might be useful to someone committing or preparing an act of terrorism, if the photographer can demonstrate that his/her motivation is purely artistic?

A. Legitimate artistic activity is likely to be a complete defence.

Q. What is the impact on artistic freedoms more generally of the Civil Contingencies Act 2004, which allows a minister, whenever there is the threat of terrorism, to make emergency regulations that could temporarily override almost all other legislation?

A. Although the Civil Contingencies Act is wide reaching, the Human Rights Act 1998 cannot be amended by emergency regulations under this Act. Therefore, freedom of expression rights cannot be eroded by this legislation, even in times of emergency. This may change if the Human Rights Act is abolished.

Q. Does the new legislation contained in the Counter-Terrorism and Security Act 2015 make any difference to the situation for artists and arts venues?

A. No, the provisions of that act do not have any specific relevance to artists or arts venues except where they are a specified authority contained in Schedule 6 of the act, which includes many educational establishments.

Q. Does the information in this pack extend to educational contexts as well as arts organisations, e.g. arts and humanities departments in Higher Education?

A. Yes, although they would also be under an additional obligation to prevent people being drawn into terrorism pursuant to the Counter-Terrorism and Securities Act 2015.

Q. What are the implications for artists and arts organisations of the broad definition of “terrorism”?

A. The fact that the definition of terrorism is broad and vague means a lot of things can potentially be brought under the umbrella of “terrorism”. Plainly, this has the potential to allow counter-terrorism controls to expand into broader areas of public life and there is certainly concern that there has been an increase in the use of anti-terror laws to stifle legitimate political and social protest. David Anderson QC, the UK’s Independent Reviewer of Terrorism Legislation (see Appendix III), has also criticised the broad definition of terrorism and pointed out that there has been a degree of “mission creep” over the years. However, in most instances involving the professional arts sector, a successful prosecution is unlikely, particularly because a prosecution cannot be brought without the consent of the director of public prosecutions (DPP). To date, no artist has been convicted under counter-terrorism legislation.

Q. What are the guarantees that organisations will not be unfairly deemed “proscribed”?

A. The Terrorism Act 2000 provides an appeal procedure for proscribed organisations or individuals affected by a proscription.

Q. Is there a contradiction between the defence of motivation in the case of recklessness and advice to contextualise/prepare in advance? If you recognise the problem in advance can you claim that “the offence has been committed recklessly”?

A. It is perfectly possible to recognise the problem in advance, take steps to avoid the problem and still end up committing the offence recklessly.
You could have been of the view (erroneously) that the steps you took in advance had removed that risk.

Q. Do I have to give the script of a play or images I intend to exhibit to the police or local authority prior to the show opening if requested?

A. You only have to provide a copy of a script (or any document or property) if the police or local authority has a legal power to view and seize
that material. Accordingly, if a local authority or the police ask to see particular artistic material you should ask them to clarify whether they are demanding that you hand over the material, or whether they are simply asking for your voluntary co-operation. If they are demanding that you
provide the material, ask them to identify the legal power that gives them the right to do this. You should make a contemporaneous note of their answers. If the police are simply seeking your voluntary co-operation then you do not have to give them anything. If in doubt about the scope of
their powers, consult a lawyer.

Q. The law says that if there is a statement that may be perceived by a member of the public as glorification then you may be liable for prosecution. How can an artist safeguard their expression from such an accusation?

A. Such a situation is an example of the offence under the Terrorism Act 2006 being committed recklessly. It would be a defence to show that the statement or publication in question did not express the defendant’s views and did not have his/her endorsement, and this was clear. So artists should take steps to make sure that they can demonstrate this in all the circumstances of the case, including the manner in which the statement has been presented.

Q. If the police consider that the law has been broken, is it the case that all staff in the organisation risk arrest or only curatorial and senior management?

A. It depends on their level of involvement, however in most circumstances it is likely that only those members of staff who played a decision-making role are likely to face prosecution.

Q. When a cultural work or process or action is quoting or appropriating material that could be considered inflammatory, for example as parody, to what extent is it protected by the Terrorism Act 2000 and the Terrorism Act 2006? (A corollary in copyright law would be “Fair Use”)

A. Again this would an example of recklessly committing the Terrorism Act 2006 offence, and it would be a defence to show the view expressed was not the view of the artist, which in the situation described would, in all likelihood, be quite straightforward.

Q. There have been instances where police have acted pre-emptively in the name of counterterrorism, i.e. before complaints have been made or before terrorist provocation has been evidenced. How can cultural organisations and individuals respond to pre-emptive force, or find protection from it?

A. Issues may be resolved by good communication with the relevant police force. If you have good relations with the local police, it may be helpful to discuss issues arising in relation to specific work in advance. However, the police can seize work on the grounds of reasonable suspicions even before a terrorism offence has been proved. Organisations can further protect themselves by making sure they understand the constraints of the offences created by counter-terrorism legislation and have taken steps to, as far as possible, contextualise the work to avoid misinterpretation and falling foul of the legislation.

Q. Would a UK arts organisation be subject to the Terrorism Act 2000 or the Terrorism Act 2006 if they presented a work by a non-UK artist previously presented in a non-UK context?

A. Yes – if they publish something they are potentially responsible, regardless of the nationality of the artist or the fact that it may have been exhibited elsewhere previously. In some cases, the fact that the work has been shown successfully elsewhere can be used to advantage in defence, but this is not always the case and should not be relied on.

Q. Do all prosecutions under counter-terrorism legislation have to have the consent of the director of public prosecutions? If not who else can give consent? Would the attorney general’s consent be needed if an artistic work is involved?

A. The relevant offences under the Terrorism Act 2000 and the Terrorism Act 2006 require the consent of the director of public prosecutions before a prosecution can be commenced. Where it appears to the director of public prosecutions that the offence has been committed for a purpose wholly or partly connected with the affairs of a foreign country, the director of public prosecutions shall not give consent without the prior permission of the attorney general.

Appendix I: Documenting and explaining a decision

Please note: Appendices are examples only and not a substitute for legal advice.

Example: An artist wants to make a body of work exploring graffiti propaganda from an anti-Western perspective. She is collecting imagery from around the world and planning to display them in the UK. In order to begin discussions with a gallery she documents the reasons for the work.

Reasons for the decision
1. My interest is to explore anti-Western graffiti as a propaganda tool and contextualise it within the UK’s war on terror and counter-terrorism
legislation.

2. The work uses visual imagery to contribute to our understanding of propaganda in general and perceptions of the West.

3. The work is part of a body of work that I have undertaken based on images of propaganda used in historical ideological conflicts.

4. The work deliberately sets out to stimulate legitimate debate about representation and identity in this case.

5. It responds to a debate of public interest, the intersection between religion and politics and how this is shaping society’s attitudes towards
resistance, dissent, propaganda.

6. There is public interest in participating in a critical debate about the interface between religion, politics and identity.

7. There is a public interest in freedom of artistic expression itself and I consider that this is work of value which should be seen to further the
important public debate.

8. My previous work has been exhibited/I have sold numerous copies of previous works, which have been positively reviewed.

9. The work forms part of a broader project/exhibition designed to educate or stimulate discussion on an important issue.

Appendix II: Sample letter for approaching the police

Dear xx Police Force,

For the attention of xx Counter Terrorism Team

We are xx, a local gallery who specialises in presenting contemporary political artwork.

We are writing to inform you that we are programming an exhibition from xx to xx by an established/emerging artist.

The exhibition will show an important body of work that includes imagery of xx.

We consider the exhibition xx to be a valuable contribution to the public debate concerning xx.

We consider it to have genuine artistic merit and that the artist is serious and committed and the work carefully and accurately researched.

In the light of recent media accusing work that seeks to engage with this highly sensitive area of contemporary life in the UK as glorifying terrorism, we have asked a lawyer to look at the work. S/he confirms our view that the work is not in breach of counter-terrorist legislation.

When the show opens to the public we will make it clear through signage that the work on display does not express the views of the artist or the gallery, that we do not endorse the violence portrayed.

We have scheduled a public debate on xx which will allow people of different views in this area to express their views.

Yours sincerely,

Appendix III: Commentaries on UK terrorism legislation

1. Report of the Special Rapporteur on the promotion and protection of human rights and fundamental freedoms while countering terrorism, 2005

On October 2005 the UN Special Rapporteur on the promotion and protection of human rights and fundamental freedoms while countering terrorism “drew the government’s attention to related issues concerning the draft Terrorism Bill 2005, (TA 2006) indicating that, although many elements of the draft bill appeared to comply with article 15 of the International Covenant on Civil and Political Rights as the proposed provisions were sufficiently precise and the criminalisation of certain acts was legitimate, other proposed offences might not be. In particular, clauses 1 encouragement of terrorism), 2 (glorification of terrorism) and 3 (dissemination of terrorist publications) might be of concern because of their broad nature. According to the draft bill, these offences would require neither that the person expressing utterances or disseminating a publication had any subjective intent of inciting others to commit terrorist acts, nor that the person’s conduct resulted in an objective danger that one or more such offences would be committed. Instead, a broad test of how other persons could reasonably be expected to understand the utterances or publications would determine whether certain conduct was punishable. It appeared that the provisions might affect the legitimate exercise of the freedom of expression, such as fiction or non-fiction writings about real or imagined acts of terrorism (clause 2) or maps, glossaries, technical handbooks, or timetables of public transport (clause 3).”

2. Report of the Eminent Jurists Panel on terrorism, counter-terrorism and human rights, 2009

In 2009 the International Commission of Jurists presented a report from its Eminent Jurists Panel on changes to the legal landscape internationally in the wake of the September 2001 attacks. It concluded: “Many participants at the UK hearing raised concerns that the breadth and the ambiguity of the offence of “glorification” create a risk of arbitrary and discriminatory application. The risk of such abuse is exacerbated by the fact that the offence applies also to past acts of terrorism and to terrorist acts occurring in other countries. Witnesses expressed concern that such wide-ranging laws reduce legitimate political debate, particularly within immigrant or minority communities.”

3. Report of the independent reviewer on the operation of the Terrorism Act 2000 and part 1 of the Terrorism Act 2006 by David Anderson QC

Highlights from the report:

4. Definition of terrorism

4.1. Though the United Nations required all States in the days after 9/11 to “take the necessary steps to prevent the commission of terrorist acts”, there remains no agreed international concept of terrorism. In those circumstances the UK’s definition, based on a recommendation by Lord Lloyd who was in turn inspired by an FBI working document, has strongly influenced the formulations of others, particularly in the Commonwealth but also at the level of the European Union.

4.2. There are three cumulative elements to the UK’s current definition:

(a) The actions (or threats of actions) that constitute terrorism, which encompass serious violence against a person; serious damage to property; and actions which endanger life, create a serious risk to health or safety, or are designed seriously to interfere with or seriously to disrupt an
electronic system;

(b) The target to which those acts must be directed: they must be designed to influence a government or international organisation, or to intimidate the public or a section or the public; and

(c) The motive that must be present: advancing a political, religious, racial or ideological cause.

The second of those elements (the target requirement) is a less effective filter than it might appear: “the government” means the government of any country in the world; and the target requirement need not be made out at all when the use or threat of action involves the use of firearms or explosives.

4.3. The TA 2000 [Terrorism Act] definition is an easy target for criticism. In particular:

(a) It is longer and more complex than its predecessor.

(b) Its international reach renders it remarkably broad – absurdly so in some cases. Particularly striking is its indiscriminate criminalisation of
those attacking “countries which are governed by tyrants and dictators– including, subject possibly UN sanctioned use of force against military targets.

(c) The effect of that breadth is to grant unusually wide discretions to all those concerned with the application of the counter-terrorism law, from Ministers exercising their power to impose executive orders to police officers deciding whom to arrest or to stop at a port and prosecutors deciding whom to charge.

(d) Those discretions become wider still when conduct ancillary in only the broadest sense to terrorism is criminalised, and when dubious expansionary phrases such as “terrorism-related” and “terrorist or extremist” are allowed on to the statute book or into the statistics. Those criticisms are only partly blunted by my own observation that the wide discretions appear for the most part to be responsibly exercised, and by the
general perception, endorsed by Lord Carlile in his essential report on the subject, that the UK definition is “useful and broadly fit for purpose”.

4.4. More fundamentally, it has been questioned:

(a) Whether a single definition of terrorism is even appropriate for all the various purposes to which it is currently applied; and whether the definition might be more soundly based on a “scheduled offence approach” akin to that used in some other European countries and in Council of Europe Conventions. These ideas draw force from the view (which I unhesitatingly share) that terrorism is first and foremost crime; and that if special legal rules are to be devised in relation to it, they should be limited in their application, and justified on the basis of operational necessity.

4.7. The current definition of terrorism contains no express exemption for acts carried out overseas that constitute lawful hostilities under international humanitarian law. One result (subject to the possible intervention of the Supreme Court) has been to criminalise Mohammed Gul for posting videos on YouTube showing attacks on coalition forces in Iraq and Afghanistan. Other consequences are the indiscriminate characterisation as “terrorism” of nationalist and separatist acts of violence, even in the context of a civil war, and notionally at least, the potential application of the Terrorism Acts even to UK forces engaged in conflicts.”

Acknowledgements

This information pack was produced by Vivarta in partnership with Index on Censorship and Bindmans LLP.

The packs have been made possible by generous pro-bono support from lawyers at Bindmans LLP, Clifford Chance, Doughty Street, Matrix Chambers and Brick Court.

The packs have been designed and printed by Clifford Chance, Greg Thompson, Design Specialist, Document Production Unit

Art & the Law -Child Protection -A Guide to the Legal Framework Impacting on Artistic Freedom of Expression is published by Vivarta. This publication is supported using public funding by the National Lottery through Arts Council England. It is licensed under Creative Commons CC BY 2.0, excepting where copyright is assigned elsewhere and marked accordingly.

ISBN: 978-0-9933345-4-2

Supported using public funding by Arts Council England

Vivarta is a digital media news lab and advocate for free expression rights. As vivarta.org we help defend free expression through investigative reporting and creative advocacy. As vivarta.com we apply new digital media, security and situational analysis tools to support this work. The Free Word Centre, 60 Farringdon Road, London EC1R 3GA www.vivarta.org

Five areas of law covered in this series of information packs

Child Protection
Counter Terrorism
Obscene Publications (available autumn 2015)
Public Order
Race and Religion (available autumn 2015)

They can all be downloaded from www.indexoncensorship.org/artandoffence

Editors’ note

As with the other documents in this series, this booklet is intended as an introduction to the legal framework that underpins the qualified right of freedom of expression enjoyed by artists and arts organisations in the UK. We hope that it will be of some assistance to artists, artistic directors, curators, venue management and trustees and others who seek to protect and promote artistic freedom of expression, especially when planning to programme challenging and controversial works.

This pack is not a substitute for legal advice.

If you are unsure about your responsibilities under the law at any time, you must obtain independent specialist legal advice. Some of the lawyers at work in the sector at time of publication are listed on the website.

Legal Adviser: Eloise Le Santo, Matrix Chambers

Editorial team:
Julia Farrington – Associate arts producer, Index on Censorship/Vivarta
Jodie Ginsberg – Chief executive, Index on Censorship
Rohan Jayasekera – Vivarta[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”4″ element_width=”3″ grid_id=”vc_gid:1485180258117-6d21ba20-aa4f-9″ taxonomies=”8886″][/vc_column][/vc_row]

Child Protection

[vc_row][vc_column][vc_column_text]This guide is also available as a PDF.[/vc_column_text][vc_column_text]Preface
Freedom of expression is essential to the arts. But the laws and practices that protect and nurture free expression are often poorly understood both by practitioners and by those enforcing the law. The law itself is often contradictory, and even the rights that underpin the laws are fraught with qualifications that can potentially undermine artistic free expression.

As indicated in these packs, and illustrated by the online case studies – available at indexoncensorship.org/artandoffence – there is scope to develop greater understanding of the ways in which artists and arts organisations can navigate the complexity of the law, and when and how to work with the police. We aim to put into context the constraints implicit in the European Convention on Human Rights and so address unnecessary censorship and self-censorship.

Censorship of the arts in the UK results from a wide range of competing interests – public safety and public order, religious sensibilities and corporate interests. All too often these constraints are imposed without clear guidance or legal basis.

These law packs are the result of an earlier study by Index: Taking the Offensive, which showed how selfcensorship manifests itself in arts organisations and institutions. The causes of self-censorship ranged from the fear of causing offence, losing financial support, hostile public reaction or media storm, police intervention, prejudice, managing diversity and the impact of risk aversion. Many participants in our study said that a lack of knowledge around legal limits contributed to self-censorship.

These packs are intended to tackle that lack of knowledge. We intend them as “living” documents, to be enhanced and developed in partnership with
arts groups so that artistic freedom is nurtured and nourished.

Jodie Ginsberg, chief executive, Index on Censorship

Foreword by Brett Rogers

I was surprised when I arrived at The Photographers’ Gallery in 2005 to discover there had never been a solo show of US photographer Sally Mann in the UK. So when I saw the touring exhibition, The Family and The Land, in Amsterdam, I decided to bring it to London.

In Holland and Scandinavia there had been no controversy surrounding the exhibition, but here in London, even before the show opened, we were caught up in a sudden, unexpected and distressing legal storm.

Suddenly, we were being told we risked arrest if we brought the work into the country: if convicted, we were told, the artistic team could find themselves on the child sex offender register and if Sally Mann stepped off a plane she might be arrested. It all escalated rapidly, so we were extremely relieved when it was equally quickly resolved after we took advice from lawyers.

During this furore, I stood by the show, determined to support the artist’s rightful role in engaging with children, especially a mother depicting her own children. I wanted the exhibition to oppose the reading of images of children which forces us to look through the eyes of a paedophile and ask: “If we had this or that mindset would we be aroused?”.

To me this is completely the wrong way for the public to approach these images. I wanted to invite the audience into the gallery to see what Sally Mann does so poetically in her work – depicting the lyricism and the lost innocence of children, but also the difficult transition from infancy to adolescence, creating a rounded portrait of childhood in the late 20th century.

Photographers are often drawn to very intimate subjects and have a way of approaching taboos that is important for us to see. Taboos need to be talked about, so for me the largely very constructive and positive debate in the media surrounding the show, especially about the role of women in photography was the best thing, moving as it did to the news pages and out of the niche of the art community talking to itself. Opening up that debate is what art should do, because to close it down or throw a veil over taboo subjects allows misinterpretations to be perpetuated.

Brett Rogers is artistic director of The Photographers’ Gallery, London.
(Brett Rogers was interviewed by Julia Farrington)

Freedom of expression

Freedom of expression is a UK common law right, and a right enshrined and protected in UK law by the Human Rights Act*, which incorporates the
European Convention on Human Rights into UK law.

*(At the time of writing (June 2015), the government is considering abolishing the Human Rights Act and introducing a British Bill of Rights. Free expression rights remain protected by UK common law, but it is unclear to what extent more recent developments in the law based on Article 10 would still apply.)

The most important of the Convention’s protections in this context is Article 10.


ARTICLE 10, EUROPEAN CONVENTION ON HUMAN RIGHTS1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This article shall not prevent states from requiring the licensing of broadcasting, television or cinema enterprises.

2. The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.


It is worth noting that freedom of expression, as outlined in Article 10, is a qualified right, meaning the right must be balanced against other rights.

Where an artistic work presents ideas that are controversial or shocking, the courts have made it clear that freedom of expression protections still apply.

As Sir Stephen Sedley, a former Court of Appeal judge, explained: “Free speech includes not only the inoffensive but the irritating, the contentious, the eccentric, the heretical, the unwelcome and the provocative provided it does not tend to provoke violence. Freedom only to speak inoffensively is not worth having.” (Redmond-Bate v Director of Public Prosecutions, 1999).

Thus to a certain extent, artists and galleries can rely on their right to freedom of expression under Article 10 of the European Convention on Human Rights: the right to receive and impart opinions, information and ideas, including those which shock, disturb and offend.

As is seen above, freedom of expression is not an absolute right and can be limited by other rights and considerations. While the Crown Prosecution Service (CPS) and police have a positive obligation to promote the right to freedom of expression, they also have a duty to protect other rights: to private and family life, the right to protection of health and morals and the protection of reputation.

They also have the a duty to protect the rights of the child, meaning the right to freedom of expression may be subject to legal restrictions necessary to protect the rights of children. Artists and galleries who make or display works using children that could be considered obscene or indecent, should consider the ways in which the works advance the public interest and prepare well, so as to be in a position to defend their work and show that the rights of the children involved have been considered.

The following sections of the pack look at one element of the law that may be used to curtail free expression: child protection legislation.

Child protection offences explained

Child protection is a sensitive area of law and a deserved focus of public concern. The prospect of a police investigation alone will be a matter of substantial press interest, while an actual prosecution, although unlikely in the professional arts sector, would nevertheless result in grave consequences for the gallery and the artist. As there is no clear legal definition of the concept of indecency, and because of the sensitivity of the matter, decisions made by the police and Crown Prosecution Service can be subjective and inconsistent, and in the wrong context can seriously compromise freedom of expression rights. For that reason, it is important to be aware of the legal framework and to take practical preparatory steps at an early stage.

The offences proscribed by the law cover a broad spectrum of behaviour. If you make or display or possess a work involving images of children that could be considered to be, or is indecent, obscene or pornographic, you may be committing a serious criminal offence. The circumstances or motivation of a defendant are not relevant to determining whether or not the image is indecent. The work may be seized, and the gallery, its directors and staff and the artist may risk arrest and/or prosecution. Information about an investigation, arrest or prosecution can be kept and may be legally disclosed to others by police in certain circumstances. Convicted people may be treated as sex offenders depending on the seriousness of the charge.

The UK laws that could be used to prosecute artists in relation to images of children include:

• The Protection of Children Act 1978 (PCA), which prohibits making, taking, permitting to be taken, distributing or showing indecent photographs or “pseudo-photographs” of children (including film or computer data such as scans) http://www.legislation.gov.uk/ukpga/1978/37/contents. “Pseudo-photographs” are defined as “an image, whether made by computer graphics or otherwise, which appears to be a photograph”.

• The Criminal Justice Act 1988 (CJA), which creates an offence of possession of indecent photograph or “pseudo-photograph” of a child http://www.legislation.gov.uk/ukpga/1988/33/contents

• The Coroners and Justice Act 2009 (COJA), which criminalises the possession of nonphotographic images of children which are pornographic and grossly offensive, disgusting or otherwise of an obscene character http://www.legislation.gov.uk/ukpga/2009/25/contents

• Children and Young Persons (Harmful Publications) Act 1955 http://www.legislation.gov.uk/ukpga/Eliz2/3-4/28/introduction

• Indecent Displays (Control) Act 1981 (IDCA) http://www.legislation.gov.uk/ukpga/1981/42/contents

• Obscene Publications Act 1959 (OPA) http://www.legislation.gov.uk/ukpga/Eliz2/7-8/66/contents

• Police and Criminal Evidence Act 1984 (PACE) http://www.legislation.gov.uk/ukpga/1984/60/contents

These laws are intended to protect the rights of children. The police and prosecuting authorities should also consider the free expression rights of artists and galleries under the European Convention on Human Rights when making a decision about whether to investigate or prosecute.

Galleries and their officers or directors and artists could commit a criminal offence under the Protection of Children Act in relation to indecent photographic, film and pseudo-photographic images including tracings. For a photographic or film image to be considered indecent under the law, it must be found to offend recognised standards of propriety. This is an extremely fluid test that changes along with society’s changing expectations.

In relation to non-photographic or film images, the Coroners and Justice Act criminalises the making and display and possession of non-photographic images which are pornographic, grossly offensive or disgusting and focused on the anal or genital region of a child, or show certain specific sexual acts.

So, a photograph of a naked child in a room full of clothed people could be considered indecent under the Protection of Children Act. There would be a different and higher test under the Coroners and Justice Act for a drawing, painting or sculpture. For example, a drawing of a 14-year-old masturbating could well be considered unlawful.

The circumstances or motivation of the artist or gallery are not strictly relevant to the test, and the standards of some members of the public and some police officers may differ from your own. If you are to defend successfully your position and exhibit works that are controversial but not harmful, you need to recognise this potential problem in advance. Take clear steps to contextualise the works and be ready to demonstrate why they should not be treated as indecent.

If the Crown Prosecution Service does decide to prosecute, there are very limited defences available. In the case of possessing, making or taking indecent photographs of children – prohibited under the Protection of Children Act and the Criminal Justice Act – the gallery or artist would have to demonstrate that they had not seen the images and had no reason to suspect they were prohibited, that the images were of a person over 16 to whom the artist was married or in a civil partnership, or that they had a “legitimate reason” for being in possession of them or distributing them.

The concept of “legitimate reason” has not been tested in the context of art, but current guidance by the Crown Prosecution Service and the leading case (Atkins v Director of Public Prosecutions) suggests that in a non-artistic context it applies only in very restricted circumstances, such as when it is necessary to possess the images to conduct forensic tests or for legitimate research. It also suggests that any court should approach such a defence with scepticism.

In relation to non-photographic images, the artist/gallery may be able to argue at an early stage that the images were not pornographic by careful contextualisation. This does not always work, but the more thought put into it at an early stage, the better.

As stated above, to a certain extent artists and galleries can rely on their right to freedom of expression under Article 10 of the European Convention on Human Rights: the right to receive and impart opinions, information and ideas, including those which shock disturb and offend. That right is qualified by the need to protect the rights and freedoms of others.

In the context of child protection, the rights of children not to be exploited and those of a young audience will be set against the right to freedom of expression. That means the police and courts are permitted in some circumstances to act in ways that will compromise the freedom of expression rights of artists. Any decision they make will require these competing objectives to be balanced. The Crown Prosecution Service must reasonably consider that it is in the public interest to bring a prosecution.

If the images you are making raise issues about child protection, allowing for the heightened sensitivity about children under the law, then the balance may fall against freedom of expression. If an artist is prosecuted for any of these offences, the consequences could be very serious for him or her personally and for freedom of expression more widely. For all these reasons, it is advisable to prepare well and challenge early.

The powers of the police and prosecuting authorities

The police have the right to enter and search galleries and to seize artworks in certain defined circumstances. Under Section 8 of the Police and Criminal Evidence Act, a magistrate may issue a warrant to search premises if a serious arrestable offence has been committed. Under Section 19 of the same act, police may seize anything that is on the premises if they have reasonable grounds for believing that it has been obtained in consequence of, or is evidence of, an offence. The police must be on the premises lawfully – either with a warrant or attending an exhibition that is open to the public, or invited in. In most cases the police enter galleries following a complaint by a member of the public or the press.

Under Section 4 of the Protection of Children Act a judge may issue a warrant authorising the police to enter and search premises and seize any articles that they believe with reasonable cause to be, or include, indecent photographs of children. Under Section 67 of the Coroners and Justice Act, Section 4 of the Protection of Children Act also applies to images of children other than photographs, and digitally adjusted “pseudo-photographs”.

Police can seize an art work and recommend it be removed without having established a watertight case. All that need be established is reasonable grounds for believing the relevant crime has been committed. In some cases the advice or presence of the police may put pressure on the gallery to remove an artwork voluntarily. However, a gallery is not obliged to remove an artwork because the police have merely advised it to do so (rather than seizing the work). The police may be taking an overly conservative approach and their interpretation of the law may be wrong. The gallery should, therefore, seek independent legal advice before permanently removing artworks, and inform the police that they are doing so.

Prosecutions under the Protection of Children Act require the consent of the director of public prosecutions (DPP). In all cases the Crown Prosecution Service (CPS) will adopt a three stage approach before deciding whether or not to prosecute. First, they will consider whether or not an offence has been committed. Secondly, they will consider whether there is a realistic prospect of conviction, including if the image is indecent in the case of photographs, or the higher test for nonphotographic images, and whether there is any defence that is likely to succeed. In the context of child protection these defences are very limited. If there is enough evidence, the Crown Prosecution Service (CPS) will proceed to the third stage and consider whether it is in the public interest to prosecute, taking into consideration the competing rights of the artist or gallery and others, including children. A reading of the Crown Prosecution Service code which governs its decisions and its list of public interest factors suggests that there will be a lower threshold for prosecutions involving offences against children.

Practical guidance for galleries and artists

As good practice, you should institute a child protection policy that sets out the way you will handle controversial exhibitions where child safety issues might arise. This could be drafted with the help of legal or other professionals with experience in freedom of expression and it can be helpful to consult the police/local authority on best practice in general terms. Make sure you look at the local authority child protection policies and consider contacting the appropriate person in the local authority.

Where possible, establish good relations with the appropriate police officer responsible for child protection in your area. Such contacts should be routine for any public premises where children are admitted for participatory activities. A good relationship could be invaluable at a later stage. This is particularly important where controversial works are to be exhibited in communities where exposure to challenging or controversial art is less routine, or where officers are unused to the consideration or application of Article 10 rights to issues of policing.

If you are exhibiting any specific photographic images of children that might be considered indecent, or paintings or drawings that might be considered “pornographic, grossly offensive, disgusting or obscene” and which focus on the genital region or sexual acts, you should take the following steps:

• If you think the work may be borderline or cross over the line it is best to take legal advice so that you can be advised on the risks. Remember, when you are considering whether or not to take advice at this early stage you need to consider the likely standards of local community members and the local police, not your own.

• If you have good relations with the local police, it can be helpful to discuss issues arising in relation to specific work in advance. You can show the police the record of your decision-making process. You may decide to seek their assistance in determining whether or not there should be an age limit for the event though this will not always be appropriate and is not an alternative to the steps outlined here. Do not ask the police for advice on the content of the work, and do not seek “permission” to exhibit, which they cannot grant anyway.

• You should make a clear written record of the reasons for exhibiting the work relating to its artistic value, the steps you have taken to mitigate any potential harm and your decision-making process (see Appendix I for an example).

The issues to consider include:

• Why you consider the work to have artistic merit – context about the nature of the artist, what he or she is seeking to achieve, their previous work, the role of controversy in their work etc. If the artist is unknown or does not have a substantial body of work to which to refer, you should put the work and the artist in a wider context.

• The public interest in this work and freedom of expression itself, including in controversial or offensive work. Be prepared to make your motivation and reasons for making or displaying the work clear.

• The factors to be balanced against the right to freedom of expression, including the level of offence or harm that might be caused to a young audience and steps you have taken to mitigate it.

• You may choose to warn the audience that some images are not suitable for children/are sexually specific. Occasionally entrance to an exhibition may be restricted to those over 16 or over 18.

• Consider the potential harm to the subjects of the work – consider the age and welfare of any children involved and make sure that the children and parents/guardians have given informed consent in writing and that they have been properly supervised during the making of the work. The younger the child, the more important this factor is. Informed consent means making sure that the children/parents know how the work is to be used and have consented to it being publicly displayed. Be aware that consent does not in itself offer protection against prosecution, but will assist in combination with the other recommended steps. The gallery should obtain and keep copies of these consents. See Appendix II for pro forma consent form.

• Demonstrate an awareness of previous similar displays that have not been closed down. You should also keep abreast of reactions to recent art works and remain aware that the legal test of indecency relates to current recognised standards of propriety – which as noted earlier, is a fluid test.

• If you are contacted by the police, or if the police seek to remove a work, seek specialist legal advice.

Following the steps set out above will put an artist or gallery in a much stronger position to defend their right to make or exhibit controversial works involving children by demonstrating that they have behaved reasonably, considered the welfare of children and by contextualising the work.

Challenging a decision to investigate, seize work or prosecute will require specific legal advice and so is beyond the scope of this guidance, but in summary you may be able to:

• Argue that a police investigation, or a decision to seize works is a disproportionate interference with the right to freedom of expression and, if appropriate, institute judicial review proceedings so that a court can determine the lawfulness of the decision or decision making process.

• Argue that a decision to prosecute is a disproportionate interference with the right to freedom of expression, and/or a breach of the Prosecutors Code or otherwise unlawful and, if appropriate, issue judicial review proceedings.

• Argue that the decision to prosecute or charge is not in the wider public interest, or that the work is not in fact indecent or obscene.

Preparing well is crucial to any successful challenge.

Questions and answers

Q. What is the difference between Article 10 of the European Convention on Human Rights and Article 19 of the UN Declaration on Human Rights?

A. Freedom of expression, as outlined in Article 10, is a qualified right, meaning considerations regarding its protection must be balanced against other rights and interests. Article 19 of the UN Declaration on Human Rights, which also addresses freedom of expression, is less qualified: “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”. Nevertheless, even within the UN Declaration there are provisions which contemplate some qualification of the freedom expressed in Article 19. It is the European Convention on Human Rights which is currently relevant to UK law.

Q. Can I challenge a decision by a local authority or police body?

A. Yes. The usual way of doing so would be via judicial review. You should seek specialist legal advice before bringing your claim. Be aware that you must bring your claim as soon as possible and in any event no later than three months after the decision you wish to challenge. Judicial review is not ordinarily an effective means of overturning decisions quickly. Claims often take many months to be heard. However, it is possible to apply for a claim to be heard quickly if there are good grounds to do so. Even if you succeed you will not usually recover damages: they are awarded at the court’s discretion. The court might quash the decision under challenge, and/or require the public authority to adopt a different procedure in its decision-making.

Q. Does it make a difference if the display is outside the gallery?

A. In addition to legal restrictions under the Protection of Children Act and the Coroners And Justice Act, outside displays could also expose an artist to liability under the Indecent Displays (Control) Act 1981 (IDCA). The Indecent Displays (Control) Act does not apply to displays in an art gallery or museum and visible only from within the gallery or museum. However, a display projected onto the outside wall of a gallery would not be covered by this exception.

Q. How do the Crown Prosecution Service and the courts decide if an image is indecent?

A. A photographic image is considered indecent if it offends against recognised standards of propriety. That concept of recognised standards of propriety has been developed through case law, most recently in R v Neal (2011), which has described the recognised standard of propriety as a fluid test of indecency, changing according to society’s expectations.

Q. What levels of indecency are considered in prosecution of images of children?

A. There is no statutory definition of an indecent image in the Protection of Children Act – see the discussion in the R v Neal case. If there has been a successful prosecution and the jury have decided the image is indecent, the Court should apply sentencing guidelines which categorise indecency in the following way:

Category A
Images involving penetrative sexual activity and/or images involving sexual activity with an animal or sadism
Category B
Images involving non-penetrative sexual activity
Category C
Other indecent images not falling within categories A or B

Q. What are the legal issues affecting the relationship between artist and gallery?

A. Under the Protection of Children Act, the gallery may face prosecution for distributing or showing offending images, whereas the relevant offence in relation to the artist would be making or taking the offending images. Both could be prosecuted for possession with a view to the images being distributed. The time when the artwork is most likely to come within the radar of the police is when an exhibition opens. At this time the concern is with the artwork being in the public domain and the risk of prosecution tends to be faced primarily by the gallery. The defences for the artist if he or she is charged with making or taking the image are more limited than those for a gallery. The reason is that the person making an obscene image of children is usually considered more culpable than those who have secondary responsibility – publishers, disseminators etc, who might in some circumstances have a “legitimate reason” defence.

Q. Does artistic merit impact the extent to which an artist’s freedom of expression will be protected?

A. It is usually more likely that a gallery or artist will be permitted to display controversial works if they are well known and if it is generally considered that the work has artistic merit. This is something which may not be obvious to some non-specialist police officers and so it is important that you make early contact in order to contextualise the work and explain its importance.

This did not protect Richard Prince’s Spiritual America from being removed from Tate Modern’s exhibition POP LIFE in 2009 (for more about this case visit
indexoncensorship.org/artandoffence).

Q. What test does the CPS apply to art works whether to prosecute?

A. As outlined above, the concept of recognised standards of propriety has been developed through case law, most recently in R v Neal (2011). In that case Mr Neal was prosecuted and convicted for possession of books of photographs by Sally Mann among others. The Court of Appeal overturned the conviction on the basis that the jury was misdirected by the judge about the objective standards to be applied when assessing whether or not a work is indecent. The cases in which the concept has been discussed have not concerned artists, however the standard has been applied by the Crown Prosecution Service to controversial art in considering whether a prosecution should be brought.

Q. What defences does the gallery potentially have?

A. It can be very difficult to establish a defence under the laws that are intended to ban child pornography or other publications harmful to children. Although there is a “legitimate reason” defence in the Protection of Children Act, it can only be relied on in very limited circumstances and has never been used in the context of a prosecution of an artist. If a gallery has taken the steps recommended in this guidance to ensure children and young people are protected, and behaved responsibly throughout, there are reasonable prospects of heading off a prosecution, or convincing a jury that the work was not indecent or obscene or that a defence should apply. However, relying on a defence to criminal charges in this area must be a last resort and you will need specialist legal advice tailored to your own circumstances.

Q. What decisions are the police able to take and how can they implement these decisions?

A. The police have powers to investigate and to seize artwork depicting children under Section 19 of the Police and Criminal Evidence Act and Section 4 of the Protection of Children Act if they have reasonable grounds for believing it offends the Protection of Children Act or Coroners and Justice Act. The Coroners and Justice Act includes a prohibition on possession of nonphotographic images of children, which are pornographic and grossly offensive, disgusting or otherwise of an obscene character. Images must also either focus solely or principally on a child’s genitals or anal region or depict a specified range of sexual acts (e.g. sexual activity with or in the presence of the child, masturbation, etc.). The Protection of Children Act criminalises the taking, possessing or displaying of indecent photographs of children.

Q. What potential measures can gallery directors take if the police try to seize artworks?

A. Gallery directors could argue that they have a “legitimate reason” for distributing, showing or possessing the photograph, although as stated above, you should take advice as the penalties are potentially very significant and the defence is untested in this context. Note that this would not apply to the artist for taking/making the photograph. If the police advise you to remove the works or to close the exhibition, you can argue that the advice is inappropriate or that you have good reasons for proceeding with the exhibition. If you have documented the reasons for exhibiting the photographs or paintings and obtained full consent from any children/parents, and established good relations with child protection officers, you will be in a stronger position to ensure that the exhibition can go ahead. Be careful about resisting physically or engaging in a heated debate with officers who could then arrest you for obstruction.

Q. Does the nature of the work (e.g. being a drawing rather than a photograph) impact the extent of an artist’s freedom of expression?

A. The tests for whether the making or displaying the work is a criminal offence are different depending on whether the image is a photograph in which case the Protection of Children Act applies or a painting or drawing in which case the Coroners and Justice Act applies. Displaying a photograph of a naked teenager standing alone in a field might create criminal liability (on the basis that it is considered by a jury to be indecent – the Protection of Children Act test), whereas displaying a painting of a naked teenager in similar circumstances would probably not (as it does not focus on the genital or anal region and is not grossly offensive, pornographic or obscene – the Criminal Justice Act test). Both rely on a jury’s understanding of what is indecent or obscene. Neither concept is clearly or succinctly defined in UK law.

Q. Can the police visit the gallery as a member of the public?

A. Yes, the police can visit the gallery. If they consider that an offence has been committed, they can obtain a warrant to enter and seize works.

Q. If an arts organisation or artist has sought legal advice does it have to follow it?

A. No lawyer is going to guarantee immunity or absolute safety from the law. In the best case scenario the lawyer will advise on the law and make it absolutely clear that it is your decision and your responsibility to decide how to act. It is the gallery and the artist who are going to have to make up their minds to take the risk or not.

Q. Do you have to follow the advice of the first lawyer you approach?

A. Research the lawyers who have they dealt with these specific issues – look at their track record to see if they are able to support you. You can always seek a second opinion from another lawyer if you are unhappy with the advice, although it is likely to be expensive.

Q. Could following the advice in this pack to establish good relations with the police encourage self-censorship given the police’s role in ensuring that neither artist nor gallery inadvertently break the law or cause any offence to their visitors?

A. Establishing good relations is not the same as avoiding offence – if you explain your purpose to the relevant people then you are in a much stronger position further down the line.

Q. Do I have to give the script of a play or images I intend to exhibit to the police or local authority prior to the show opening if requested?

A. You only have to provide a copy of a script (or any document or property) if the police or local authority has a legal power to view and seize that material.

Accordingly if a local authority or the police ask to see particular artistic material you should ask them to clarify whether they are demanding that you hand over the material, or whether they are simply asking for your voluntary co-operation. If they are demanding that you provide the material, ask them to identify the legal power that gives them the right to do this and ask to see a copy of any order made.

You should make a contemporaneous note of their answers. If the police are simply seeking your voluntary co-operation then you do not have to give them anything. If in doubt about the scope of their powers, consult a lawyer.

Appendix I: Documenting and explaining a decision

Please note: Appendices are examples only and not a substitute for legal advice.

Example: A gallery seeks to exhibit photographs of naked and semi-naked children in provocative poses taken by a well-known photographer who has previously exhibited photographs of clothed children in similarly provocative positions. The gallery owner decides the work has value and should be exhibited.

The decision may be documented as follows:

Reasons for the decision

1. The artist seeks to challenge the boundaries of photographic depictions of children on the edge of puberty and to respond to advertising aimed at young children and expose hypocrisy in the market for children’s clothing.

2. This work is made in response to a debate of general public interest – society’s approach to the portrayal of children’s bodies in different contexts.

3. The work has artistic merit and the artist has sold/exhibited numerous copies of previous works that have been positively reviewed (give examples) and has works in major art collections.

4. There is a public interest in freedom of artistic expression itself and we consider that this is work of value which should be seen exhibited and viewed so as to further an important debate.

5. We recognise that there is a risk the work may be misunderstood by some individuals and so cause undue offence or cause them to be concerned that the needs of children have not been considered and protected. Accordingly, we and the artist have taken steps to ensure children are adequately protected including:

a. We have confirmed that all the children involved in the photography were properly supervised by parents or those with parental responsibility while the photographs were taken and that informed written consent was given and the artist has confirmed this in writing.

b. We have considered whether or not our advertising material should contain warnings that the exhibition contains images which could offend.

c. We have considered whether or not we should issue advice or put a warning on the entrance to the gallery that the show is not suitable for children under 16/18.

d. We have carefully considered our own child protection guidance policy (and/or that of the relevant local or other authority) and are confident that the work falls within our policy recommendations.

Appendix II: Pro forma consent form

I, [name], the parent/guardian of [name] hereby consent to the taking of photographs of [name] by xxxx to be used in the artistic work xxxx and to be exhibited publicly in galleries and reproduced for publicity purposes in any medium including on websites.

[I recognise that these photographs involve nude and semi-nude poses/will form part of a work which includes violent images/etc]. (Delete as necessary)

I [name of child if over 12] also consent to such photographs being taken of me and used in the artistic work xxx and exhibited to the public in any gallery, and in any accompanying publicity material, including on websites.

Signed and dated

Acknowledgements

This information pack was produced by Vivarta in partnership with Index on Censorship and Bindmans LLP.

The packs have been made possible by generous pro-bono support from lawyers at Bindmans LLP, Clifford Chance, Doughty Street, Matrix Chambers and Brick Court.

The packs have been designed and printed by Clifford Chance, Greg Thompson, Design Specialist, Document Production Unit

Art & the Law -Child Protection -A Guide to the Legal Framework Impacting on Artistic Freedom of Expression is published by Vivarta. This publication is supported using public funding by the National Lottery through Arts Council England. It is licensed under Creative Commons CC BY 2.0, excepting where copyright is assigned elsewhere and marked accordingly.

ISBN: 978-0-9933345-2-8

Supported using public funding by Arts Council England

Vivarta is a digital media news lab and advocate for free expression rights. As vivarta.org we help defend free expression through investigative reporting and creative advocacy. As vivarta.com we apply new digital media, security and situational analysis tools to support this work. The Free Word Centre, 60 Farringdon Road, London EC1R 3GA www.vivarta.org

Five areas of law covered in this series of information packs

Child Protection
Counter Terrorism
Obscene Publications (available autumn 2015)
Public Order
Race and Religion (available autumn 2015)

They can all be downloaded from indexoncensorship.org/artandoffence

Editors’ note

As with the other documents in this series, this booklet is intended as an introduction to the legal framework that underpins the qualified right of freedom of expression enjoyed by artists and arts organisations in the UK. We hope that it will be of some assistance to artists, artistic directors, curators, venue management and trustees and others who seek to protect and promote artistic freedom of expression, especially when planning to programme challenging and controversial works.

This pack is not a substitute for legal advice.

If you are unsure about your responsibilities under the law at any time, you must obtain independent specialist legal advice. Some of the lawyers at work in the sector at time of publication are listed on the website.

Legal Adviser: Tamsin Allen, Bindmans LLP

Editorial team:
Julia Farrington – Associate arts producer, Index on Censorship/Vivarta
Jodie Ginsberg – Chief executive, Index on Censorship
Rohan Jayasekera – Vivarta[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”4″ element_width=”3″ grid_id=”vc_gid:1500536033776-87bf7048-0697-5″ taxonomies=”8886″][/vc_column][/vc_row]

David Cameron wants to promote good speech and ban the bad. Prime Minister, that’s not how free speech works

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Free speech is a fundamental British value, UK Prime Minister David Cameron insisted on Monday in a widely trailed speech outlining how his government planned to tackle “the struggle of our generation”: Islamic extremism.

Cameron made some of the right noises. He talked of the need for voices countering the extremist narrative to be heard more loudly: to be featured more often in newsprint, or given more airtime in broadcast. More speech is a good thing. One of the reasons why organisations like Index champion free speech as a fundamental good is a belief that more speech is the best counter to speech you dislike or with which you disagree, and that allowing those plethora of voices and ideas to be heard is what allows societies to advance. As author Elif Shafak wrote in a recent article for Index magazine: “The response to a book is another book. The response to a cartoon is another cartoon. Words need to be answered with words.”

Sadly, it became clear throughout the speech – as it has become clear through successive legislation in recent years – that Cameron and his government are not really committed to free speech. No, they are committed to ‘good’ speech, to speech that the government and its supporters decide is palatable. They are committed to funding and advocating the ideas and narratives of which they approve (“If you’re interested in reform; if you want to challenge the extremists in our midst; if you want to build an alternative narrative or if you just want to help protect your kids – we are with you and we will back you – with practical help, with funding, with campaigns, with protection and with political representation”) and banning those they don’t. His speech on Monday was, as ever, short on details in relation to the practicalities, but Cameron once again reiterated the notion that the government wants to introduce further curbs on ‘non-violent’ speech, in other words speech that falls short of inciting violence.

That is not what a commitment to free speech means. Free speech – the kind that allows democracies to flourish – allows people to espouse views that others find offensive, insulting, and even complete anathema to your way of life. And it allows other people to dispute those views. Free speech protections are what allows both the holocaust denier the right to spout nonsense about the Nazis and the wider population to refute them.

But Cameron does not share that commitment to free speech. The kind of free speech protection the Prime Minister envisages permits some as yet undefined version of acceptable speech but seeks to outlaw whatever this government deems beyond the pale. And herein lies the danger. Any attempt to proscribe ideas, or the voicing of ideas, beyond direct incitements to violence undermines the very principle of free speech – and ultimately undermines its benefits for civil society as a whole.

You only have to look at how widely drawn Cameron has to make the net to capture the ‘non-violent extremist’ narrative to understand how easily any group who challenges the government, or the prevailing majority view, might be drawn into his net. This is not the society we want to live in, where public speakers might have to register two weeks in advance and be vetted before being allowed on a podium, as was indicated in an earlier version of this speech trailed before the election. As former attorney general Dominic Grieve said recently: “When in doubt you should always go for the free speech option.” Grieve recently told Index: “In a free society people do have a right to be insulting about other people’s beliefs…I think that the free society requires that there should be should be the possibility of doing it.” This belief is at the core of any democracy and is worth fighting for. Something that David Cameron conveniently seems to be willing to relinquish.

Even more worryingly, Cameron goes even further by suggesting that not only may we be punished for this ill-defined non-violent speech, but we might also be required to demonstrate publicly our lack of support for such ideology. “We must demand that people also condemn the wild conspiracy theories, the anti-Semitism, and the sectarianism too,” the Prime Minister declared. Quite how this thought-police style demands will be enforced in practice is difficult to imagine – perhaps Katie Hopkins might be forced to make public apologies in areas of their country known for high levels of immigration for failing to show the correct British levels of ‘tolerance’ when she wrote about gunships and migrant boats?

We need to champion free speech

Some people seem to view free speech as a “nice-to-have” add-on, a mere luxury principle tacked on the end of other more basic rights. But respecting free expression is a fundamental tenet of democracy. It is qualified by other rights, but assessing those balances is something that should be done by a court of law not by an ever-creeping extension of government power to proscribe people and views it does not like. Cameron laid this blatant disregard for democracy bare last month when he said: “For too long, we have been a passively tolerant society, saying to our citizens: as long as you obey the law, we will leave you alone.”

As soon as you have to fear not just breaking the law, but state interference for ‘non-crimes’ as well, you no longer have a democracy. And with no test for what words might put you in the category of law-abiding undesirables, how do we know when the ‘offence-hunters’ – sniffing out anyone who seems not to defend sufficiently ‘British values’ – might come for any one of us?

David Cameron raises the fearful spectre of an intolerant, violent Islamist state that wants to bring an end to the freedoms we cherish. If we are to succeed in protecting those freedoms, then we cannot let the government undermine the very values he says he is defending. If we let that happen, we will have already lost. Instead we need to defend the rights of everyone – including the extremists – to voice opinions we find abhorrent, or risk finding our ability to say we disagree with those views is lost too.

This article was posted on 21 July 2015 at indexoncensorship.org

Comfort zones are killing comedy

Index-cover-June-00-copy-3

Whenever I’m trying to fill an hour of stand-up for the Edinburgh Festival, the last thing I wonder is, “Jeez, will this set land me a spot on television?” The reasons are twofold: first, I do what makes me laugh, otherwise I get bored; second, I’ve done stand-up on television and it ain’t the apex of my career. Television producers and editors seem to have an uncanny knack for siphoning the humour out of just about anything, especially the royals, and particularly the pretty, dead ones.

Yet television comedy is held in some oddly high regard as a move up for a comic. I guess that’s because if you can’t get a TV profile going, your live shows in the provinces don’t sell very well. Why should someone in, say, Leeds, come and see you at the Varieties if you aren’t good enough to be on Les Dawson?

But to be on Les, or any television programme, your set must be “clean”. Which means few or no dirty words. Misogyny within social norms, fine, but save the word “cunt” for the wife beatings, mate. That’s right. No “cunts”, although the halls of the BBC are teeming with them. Which is sad, since “cunt” is plainly the most versatile word in the English language. It’s a verb, a noun, an adjective, and it’s really the last word on earth that, no matter how it’s used, makes my mother angry. One is also discouraged from using the word “fuck” on television, particularly as a verb. Particularly if you’re gay.

See, as an out cocksucker, there are lots of things I can get away with on stage but, on television, I’m already perceived as dangerous. TV companies treat me, in rehearsal for a taping, as though I’m retarded or a child or, worse yet, American. “Please be nice, Mr Capurro. You want the people watching to like you, don’t you? Good. We wouldn’t want everyone to think that you’re naughty, would we?”

Then they go through the litany of words I’m not supposed to use. When the show is edited and televised, other comics’ “fucks” are left in. Mine are removed. After all, being gay is dirty enough. Do I have to be dirtier with my dirty mouth?

I’m not really complaining. I’ve learned to manoeuvre my way throughout television. I can play the spiky-but-warm, take-the-cock-out-of-my-mouth-and-press-the-tongueto-my-cheek game with squeamishly positive results. Usually. But in Australia, during the taping of a “Gala” to honour a comedy festival in Melbourne, the director had a grand-mal seizure when I described Jesus as a “queerwannabe”. I saw papers fly up over the heads of a stunned, strangely silent audience. Later I found out it was the director’s script. Apparently they found him after the show, huddled in a corner, crying like a recently incarcerated prisoner who’d just taken his first “shower”.

He was afraid I’d pollute minds, I suppose. At least that’s what he told his assistant. So now, TV is promoting itself as a politically correct barometer? A sort of big-eyed nanny looking out for our sensitive sensibilities? In the six years that I’ve been performing in the UK, I’ve seen political correctness catch on like an insidious disease, like a penchant for black, like the need to oppress. Comics use the term to describe their own acts during TV meetings, and everyone around the table nods in appreciation and approval. Or are they choking? I can never tell with TV people.

Maybe they’re suffocating under a pillow of their own stupidity, since no one really understands the meaning behind political correctness, the arch, high-browed stance it panders to. The phrase was coined as a reaction to racism in the US, to respond with a sort of kindness that had been stifled when hippies disappeared from the US landscape. PC took the place of sympathy which has, since Reaganomics, had a negative, sort of “girlie” tone to it that few US politicians, especially those who served in ‘Nam, can tolerate. Being politically correct makes the user feel more in control and smarter, because they can manipulate a conversation by knowing the proper term to describe, say, an American Indian.

‘They’re actually indigenous peoples now,’ a talk-show host in
San Francisco told me while on air recently. ‘The word Indian is
too marginal.’
‘But where are they indigenous to?’
‘Well, here of course.’
‘They’re from San Francisco?’
‘No. I mean, yes. My boss’ — we were discussing his producer, Sam —
‘was born and raised here, but his parents are Cherokee from Kansas. Or
was it his grandparents?’
‘My grandfather is Italian, from Italy. What does that make me?’
‘Good in bed.’

Indigenous, tribal, quasi or semi. All these words are used to describe, politely, “the truth”. But, strangely enough, the truth is camouflaged. The white user pretends to understand the strife of the minorities, their emotional ups and downs, their need for acceptance and understanding, when all the minorities require is fair pay. I’ve never met a struggling Costa Rican labourer who was concerned that he be called a “Latino” as opposed to a “Hispanic”. He just wants to feed his family. Actually, I’ve never met a struggling Costa Rican, period. But that’s because I’m one of the annoying middle class who keep a distance from anyone who’s not like them, but who also has the time and just enough of an education to make up words and worry about who gets called what.

To the targets, the people we’re trying to protect – the downtrodden, the homeless, the forgotten – we must appear naive and bored, like nuns. It’s a lesson in tolerance that’s become intolerant. As if to say: “If you don’t think this way, if you don’t think that a black person from Bristol is better off being called Anglo-African, you’re not only wrong, you’re evil!” It’s pure fascism, plain and simple. It’s as if Guardian readers had unleashed their consciousness on everybody else, and so it’s naughty to make jokes about blacks, unless you’re black, and bad to make fun of fat people, if you’re not fat, etc. Suddenly, everyone is tiptoeing around everyone else, frightened they’ll be labelled racist because they use the word “Jew” in a punchline. Or horrified someone will think them misogynist because they think women deal better with stress.


Stand Up For Satire in Support of Index on CensorshipIndex on Censorship has been publishing articles on satire by writers across the globe throughout its 43-year history. Ahead of our event, Stand Up for Satire, we published a series of archival posts from the magazine on satire and its connection with freedom of expression.

14 July: The power of satirical comedy in Zimbabwe by Samm Farai Monro | 17 July: How to Win Friends and Influence an Election by Rowan Atkinson | 21 July: Comfort Zones by Scott Capurro | 24 July: They shoot comedians by Jamie Garzon | 28 July: Comedy is everywhere by Milan Kundera | Student reading lists: Comedy and censorship

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Somehow we’ve forgotten that it’s all in how you say it. To read a brilliant stand-up comic’s act is pedantic, but to see it performed is breathtaking. That’s because what we say might be clever, but the way we arrange and self-analyse and present is where the fun comes in. Same with all those words we use. They’re not “racist” or “dangerous” by definition.

Speaking of definitions, let’s talk about the word “gay”. Lots of people I meet are concerned about what I should be called. Is it gay, which pleases the press, or queer, which pleases the hetero hip, since they think gays are trying to reclaim that word? The fact is that all those words are straight-created straight identifiers. Gay is a heterosexual concept. It’s a man who looks like a model, dresses like a model and has the brain of a model. He has disposable income, he loves to travel, and he adores – thinks he sometimes is – Madonna. He’s a teenage girl really and straights love objectifying him the -way they do teenage girls. Or the way they do infants. Try watching a diaper commercial with the sound off. It’s like porn. You’ll think you’re in a bar in Amsterdam.

I’m about as comfortable with the word “gay” as I am with kiddy porn. I’d prefer to be called a comic. Not a gay comic. Not a queer comic. Not even a gay, queer comic, or a fierce comic, or an alternative comic. It’s just the mainstream trying to pigeonhole me, trying to say, OK, he’s gay, so it’s OK to laugh at his stuff about gays. Which is why, partially, in my act, I make fun of the Holocaust by saying “Holocaust, schmolocaust, can’t they whine about something else?”

The line is meant to be ambiguous, initially. It’s meant to start big, and then the actual subject gets small, as I discuss ignorance about the pink triangle as a symbol of oppression, which has since been turned into a fashion accessory. Like the red ribbon, it makes the PC brigade feel like they’ve done their part to ease hatred in the world by adorning their lapel with a pin. When pressed, they’re not even sure what oppression they’re curing, or why they should cure oppression, or how they’re oppressed.

But if you make fun of that triangle, or this Queen Mum, or that dead Princess, suddenly you’re — why mince — I’m the bad guy. I’ve broken away from the pack. I’m not acting like a good little queer should. I’m not being silent about issues that don’t concern a modern gay man, like hair-dos and don’ts. I’m being aggressive, I’m on to. And those straights, those in charge, the folks looking after “my minority group”, don’t like rolling over.

Nor are some cocksucking idiots happy about being bottom-feeders either. Which is why I come out against abortion in my act, and in support of the death penalty since, in the US at least, the two go hand in manicured hand. There I go, losing my last supporters: young women and single gay men. How can I say: “If you wanna talk Holocaust, how about abortion, ladies? 50 million. Can you maybe keep your legs together?”

That is truly evil. No, not really evil. Just wrong. Why? Particularly when I’m only opposed to abortion as a contraceptive device. Who decides what I can and cannot say? Isn’t it the people that aren’t listening? If I’ve got a good joke about it, a well-thought-out attack and a point to make, why is it bad? Why is the world dumbing down almost as fast as Woody Allen’s films? Why does it bother me? Why not just do my same old weenie jokes, keep playing the clubs and sleep with closeted straight comics? Just doing those three things – particularly the last – would keep me very busy and distracted, which is what “life” is all about.

But I imagine that when people go for a night out, they wanna see something different. It’s a big deal finding a babysitter, getting a cab, grabbing a bite and sitting your tired ass into a pricey seat to hear some faggot rattle on for an hour. So I try to offer them a unique perspective. One that might seem overwrought, desperate, or strangely effortless, but one that might make them look at, say, an Elton John photo just a bit differently next time

Look, it’s not my job to find anyone’s comfort zones. I don’t give a shit what people like, or think they like, or want to like. I’m not a revolutionary. I’m just a joke writer with an hour to kill, who wants to elevate the level of intelligence in my act to at least that of the audience.
If in doing that, I get a beer thrown at me or I lose a “friend” (read: jealous comic) then so be it. In the meantime, I’ll keep fending off my growing array of fans that are sick and tired of being lied to and patronised.

Gosh, get her! I mean me. Get me, sounding all holier than, well, everybody. Strangely enough, the more I find my voice on stage, the more serious comedy becomes for me. Maybe I should go back to telling those “Americans are so silly” jokes before I lose my mind, and throw all my papers up in the air.

Scott Capurro is a San Francisco-based stand-up whose performance at the
Edinburgh Fringe in August ended in uproar after he ‘made jokes’ about the
Holocaust. His book, Fowl Play, was published by Headline in September
1999


Index cover June 00 copy 3

This article is from the November/December 2000 issue of Index on Censorship magazine and is part of a series of articles on satire from the Index on Censorship archives. Subscribe here, or buy a single issue. Every purchase helps fund Index on Censorship’s work around the world. For reproduction rights, please contact Index on Censorship directly, via vicky@indexoncensorship.org


Meeting ethical and reputational challenges

Following a conversation at a What Next? meeting about the difficult situations cultural organisations can find themselves in when an action sparks controversy – for example, the presentation of a divisive piece of work, or a contentious sponsorship deal – What Next? has produced some practical guidance on ethics. The guidance responds to contributions from organisations across the UK to a What Next? survey on the subject of ethical and reputational challenges and is intended to help leaders meet such challenges with a greater sense of confidence.

“In working to sustain a thriving, vibrant and at times challenging cultural sector, there will be tricky decisions to make and the need to handle difference of opinion. In an increasingly complex world, the more that can be done to approach contention with courage and a zest for debate, the healthier our cultural and civic life. This guidance has been compiled to encourage bold, yet measured decision-making…”

Régis Cochefert, Director, Grants and Programmes, Paul Hamlyn Foundation

Many of the ideas in the document come from survey contributions and the content has been discussed and tested by an advisory group. It has been further informed by interviews across the sector and more widely. It does not attempt to offer definitive answers and every organisation will want to use it in different ways, taking and embedding what is useful to them.

Read the full report

A round-the-world tour of censorship

Ann Morgan's self-imposed challenge to read 196 books in a year taught her much about the world of literary censorship

Ann Morgan’s self-imposed challenge to read 196 books in a year taught her much about the world of literary censorship. Credit: Steve Lennon

“For as long as people have been telling stories other people have been trying to shut them up,” writes Ann Morgan in Reading the World: Confessions of a Literary Explorer. The book, published earlier this year, charts her bid to read a book from each of the world’s 196 independent states. In the 365-day challenge, she faced constant barriers, from trying to find literature in places with almost no publishing industry, such as the Marshall Islands, to tracking down the works that the authorities have tried to hide.

Morgan found herself getting a crash course in world censorship. Two of the exiled writers she profiled have stories featured in the summer 2015 edition of Index on Censorship magazine: Ak Welsapar from Turkmenistan and Hamid Ismailov from Uzbekistan.

It was a chance tweet that Morgan spotted about Welsapar’s poetry that first led her to the as-yet-unpublished translation of his novel, The Tale of Aypi. She was soon struck by his use of Aesopian language and allegory to communicate subversive or challenging ideas, a literary tactic that Welsapar revealed was by no means accidental. Morgan told Index, “Towards the end of the Soviet era there was a relative loophole in one of the censor’s guidance documents that said that if there was an element of doubt in what was meant, the writer had the benefit of the doubt. This was a grey area that was quite freeing for Ak.” However, when the country declared independence in 1991, he found himself more censored than ever before, his works were banned and he was forced to flee to Sweden.

Ismailov faced a similar plight. After working on a series of articles and projects that criticised the Uzbek regime, his books – and even any mention of his name – were forbidden. He fled the country and ended up in the UK, working for the BBC. Morgan said: “When [Ismailov] was growing up, he always thought there was something wrong with the literature he was reading. All the positives he’d been bombarded with in Soviet literature didn’t make sense. He was seeing this gap between his reality and the reality of what he was reading.”

But of the 196 countries Morgan explored on a literary level, North Korea was the one that intrigued her the most. Keen to discover what ­– if anything – is read within its fiercely guarded border, she contacted a spokesman for the Democratic People’s Republic of Korea’s (DPRK) Committee for Cultural Relations for Foreign Countries (run by Alejandro Cao De Benós, the first and only foreigner to be allowed to work for the government in North Korea) and, after much persistence, was eventually sent a manuscript of My Life and Faith, the memoir of jailed North Korean war correspondent Ri In Mo. Mo was imprisoned for 40 years in South Korea in 1950, after being arrested for fighting as a guerrilla during the Korean War. Although his autobiography is primarily used as propaganda, Morgan found his work far less two-dimensional than she had expected; it included thought-provoking passages on how Mo engaged with the South Korean media after his release and how his words were altered by journalists to make him sound “more North Korean”.

Morgan feels her interactions with the DPRK Committee and reading the corresponding work taught her much about our refusal in the west to engage with abhorrent ideas: “I got reactions from people saying you shouldn’t read anything from there [North Korea], but to me this was still censorship, it was quite sinister. How are you to have a dialogue and move forwards if you are banishing them from the realm of the human and not allowing for any common ground?

So does she believe books such as hers can help bring people’s attention worldwide to the issues surrounding literary censorship and further publicise these semi-forgotten works? “Hopefully, the project has brought attention to the works of a number of those writers who I encountered, and the works of many other writers out there who I didn’t read directly. I hope it encourages readers generally to look further and I hope in the long run it will bring more opportunities for other writers.”

You can read short stories by Ak Welsapar and Hamid Ismailov in the summer 2015 issue of Index on Censorship magazine. Ann Morgan’s book, Reading the World: Confessions of a Literary Explorer, was published in the UK by Harville Sacker in January 2015. Her blog is A year of reading the world.

How to win friends and influence an election

Index on Censorship magazine cover, May 2005

Index on Censorship magazine cover, May 2005

On behalf of all those who make a living from creativity, those whose job it is to analyse, to criticise and to satirise – authors, journalists, academics, actors, politicians and comedians – I oppose the government’s proposed law of Incitement of Religious Hatred. The government claims we need have no concerns about the legislation but as the arguments both for and against the measure have evolved, I have found these reassurances to lack any logic or conviction.

First, there is the government’s belief that the measure will promote racial tolerance. Now racial tolerance may sound a pretty inarguable notion. Unfortunately, what is very arguable is the definition of the term – the definition of a tolerant society. Is a tolerant society one in which you tolerate absurdities, iniquities and injustices simply because they are being perpetrated by or in the name of a religion? Or one where out of a desire not to rock the boat you pass no comment or criticism? Or is a tolerant society one where, in the name of freedom, the tolerance that is promoted is the tolerance of occasionally hearing things you don’t want to hear? Of reading things you don’t want to read? A society in which one is encouraged to question, to criticise and if necessary to ridicule any ideas and ideals, and where the holders of those ideals have an equal right to counter-criticise, to counter-argue and to make their case? That is my idea of a tolerant society: an open and vigorous one, not one that is closed and stifled in some contrived notion of correctness.

I question, also, the ease with which the existing race hatred legislation is going to be extended simply by the scoring out of the word “racial hatred” and the insertion of “racial or religious hatred” as if race and religion are very similar ideas and we can bundle them together in one big lump. It seems clear to me and to most people that race and religion are fundamentally different concepts, requiring completely different treatment under the law. To criticise people for their race is manifestly irrational but to criticise their religion, that is a right. That is a freedom. The freedom to criticise ideas – any ideas – even if they are sincerely held beliefs, is one of the fundamental freedoms of society. A law that attempts to say you can criticise or ridicule ideas as long as they are not religious ideas is a very peculiar law indeed. It promotes the idea that there should be a right not to be offended. Yet in my view, the right to offend is far more important than any right not to be offended simply because one represents openness, the other oppression.

Third, I question the inarguable nature of the phrase “religious hatred” afforded by the use of the highly emotive word “hatred”. So I thought I would modify the name of the proposed measure by changing the terminology while retaining the meaning. The dictionary definition of the word “hatred” is “intense dislike”. Incitement of Religious Intense Dislike. Isn’t it strange how that small change makes it seem a much less desirable or necessary measure? I then found myself asking a strange question. What is wrong with encouraging intense dislike of a religion? Why shouldn’t you do so if the beliefs of that religion or the activities perpetrated in its name deserve to be intensely disliked? What if the teaching or beliefs of the religion are so outmoded, hypocritical and hateful that not expressing criticism of them would be perverse? The government claims that one would be allowed to say what one liked about beliefs because the measure is not intended to defend beliefs but believers. But I don’t see how you can distinguish between them. Beliefs are only invested with life and meaning by believers. If you attack beliefs, you are automatically attacking those who believe the beliefs. You wouldn’t need to criticise the beliefs if no one believed them.


Stand Up For Satire in Support of Index on CensorshipIndex on Censorship has been publishing articles on satire by writers across the globe throughout its 43-year history. Ahead of our event, Stand Up for Satire, we published a series of archival posts from the magazine on satire and its connection with freedom of expression.

14 July: The power of satirical comedy in Zimbabwe by Samm Farai Monro | 17 July: How to Win Friends and Influence an Election by Rowan Atkinson | 21 July: Comfort Zones by Scott Capurro | 24 July: They shoot comedians by Jamie Garzon | 28 July: Comedy is everywhere by Milan Kundera | Student reading lists: Comedy and censorship

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I also take issue with the government’s consultation process. After the initial failure to get the law passed in 2001, it engaged in a consultation process involving a House of Lords Select Committee and, I believe, another forum in which it was discussed, to arrive at a new version of the measure that was launched last autumn. What I find extraordinary is that the government is so wedded to the notion that nobody other than the most rabid fascists could possibly fall foul of this legislation that the consultation process didn’t include anyone from the creative community. Many organisations were consulted in the drafting of this legislation: religious organisations, civil liberties groups, law enforcement people; but not one writer, not one journalist, not one academic, not one television producer, theatrical producer; no actor, no comedian; basically nobody whose work might be affected by it. How weird this denial of those concerns, when the incident that most inspired those who have been seeking the introduction of this legislation was the publication of a book. And the most vociferous religious protests we have seen in Britain in the past few months have been against a play and a televised opera. Again, the government will say that these creative works are not the intended targets of this legislation but that raises two issues: first, many religious organisations think they are precisely the target and look forward to wielding their influence to bring prosecutions. If their ambitions are thwarted, there is a high risk of a violent reaction; second, the government is unable to say that creative endeavours could not possibly be targets. And the reason ministers can’t give that degree of reassurance is because creative endeavours clearly could be. Comedy could. Newspaper articles could. Theatrical plays could. The legislation is very simple, very clear and very broad.

The government is relying entirely on the wisdom of the attorney general to protect people like me. It is this discretionary nature of the legislation that is arguably the most disturbing thing about it. It allows the government to rubbish the concerns of the creative community without offering any concrete reassurances other than that the attorney general will look after you. What kind of reassurance is that? The attorney general is not an independent adjudicator. He is an instrument of government: what is politically expedient will be his guide. As the 9/11 attacks on the United States showed, the political agenda in any country can change in a matter of hours. Who’s to say what his priorities are going to be in five days’ time, or five hours’ time, or five years’ time? The government’s belief that legislation on religious hatred will work just as that on racial hatred does is optimistic in the extreme. The pressures in relation to religious hatred are going to be on a completely different scale from that for race: the spread of fundamentalism across a whole range of religions is going to make the issue politically far more highly charged.

And even if I had faith that the attorney general would bail me out in the end, what would I have to go through first? I don’t particularly want to discover that my comedy revue has not, after all, fallen foul of the legislation sitting in an interview room in Paddington Green police station. I would like to know that I could not possibly be put in that situation because of my criticism or ridicule of religious ideas and, by implication, those who follow those ideas. And we now know that even the attorney general’s judgments can be subjected to judicial review. Where would it end?

However, we have to address the issues that have driven the government to their current position. We have to sympathise and empathise with the most conspicuous promoters of this legislation, British Muslims. I appreciate that this measure is an attempt to provide comfort and protection to them but unfortunately it is a wholly inappropriate response far more likely to promote tension between communities than tolerance. The government could have worded the document to tackle a specific issue but chose not to; as a result, those caught in the crossfire are reluctantly going to have to fight to defend intellectual curiosity, the right to criticise ideas, whatever form they take, and the right to ridicule the ridiculous, in whatever context that lies. These ramifications are being denied by the government because it is politically expedient for them to do so, but I personally have been reassured by nothing I have seen, heard or read.

I don’t doubt the sincerity of those who are seeking this legislation but I do question the government’s enthusiasm for it so close to a general election, an enthusiasm that must be rooted in its belief that this measure could help its cause in some marginal constituencies with large religious populations, many of whom are critical of the government’s prosecution of the war in Iraq. It seems a shame we have to be robbed permanently of one of the pillars of freedom of expression because it’s needed temporarily to shore up a wobbling political edifice elsewhere.

Rowan Atkinson is a foremost British comedian and actor. This is the speech he gave in the Moses Room at the House of Lords on 25 January 2005


Index cover 05 copy 2This article is from the spring 2005 issue of Index on Censorship magazine and is part of a series of articles on satire from the Index on Censorship archives.  Subscribe here, or buy a single issue. Every purchase helps fund Index on Censorship’s work around the world. For reproduction rights, please contact Index on Censorship directly, via vicky@indexoncensorship.org



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