Economical drama

Augusto Boal invented forum theatre, also known as the theatre of the oppressed, in which touring theatre companies go into communities to perform plays about an issue that affects, and in most cases, oppresses the community. The plays end badly, realistically in other words, leaving the bad guys in control and the community powerless to do anything about it. Then a “joker” (a facilitator from the theatre company) invites people to think up different endings — if the community had been better organised, or found themselves a spokesperson, or found strength in numbers by talking to neighbouring communities — and to come on stage and act out more positive outcomes.

It is a major player in giving voice to the voiceless, encouraging people first to imagine and then express what seemed unthinkable. As such it’s very interesting to Index on Censorship which in the main supports individuals who speak out in hostile environments, while Boal’s method in its more evolved form — legislative theatre — provides the means by which ordinary people can collectively speak truth to power.

Watching David Hare’s new play at the National TheatreThe Power of Yes made me think of the theatre of the oppressed. The story of the so-called death of capitalism, the four days in September 2008 when the banking world stopped breathing — was played out in front of the well-heeled community of central London — a community that is both oppressed by and complicit in the story.
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Silent and Unmoving

This is a guest post by Candice Holdsworth

As part of the 17 September launch of Index on Censorship’s latest edition, I attended an event at the Free Word Centre in Farringdon entitled: “Time for a Revolution”. The event and the new edition of the magazine both marked the 20-year anniversary of the transformations in eastern Europe in 1989, with a panel discussion following the performance of two rarely-performed plays from that era.

The two plays in question were Václav Havel’s ‘Mistake’ and Samuel Beckett’s ‘Catastrophe.’ Beckett had in 1982 dedicated ‘Catastrophe’ to the then-imprisoned Havel, whom the Czech authorities had sentenced to four and half years in prison for ‘subversive activities.’ Havel had been greatly moved by this gesture of solidarity; upon his release one year later, he dedicated ‘Mistake’ to Beckett. These two plays are rarely performed. But they retain their brevity and pathos today, even though decades removed from the historical and political context in which they were originally conceived.
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