Egypt: Another attempt to “demonise” its journalists

Just as rights groups and press freedom advocates were thinking things could not get any worse for journalists in Egypt, a video that aired on an Egyptian private TV channel showing the arrest of Al Jazeera journalists Peter Greste and Mohamed Fahmy, proved them wrong.

The footage shown on the channel “Tahrir”  on Sunday night was far less dramatic than the background music to which it was set –the kind of ominous-sounding soundtrack used to create suspense in intense mystery movies. It featured lingering shots of recording equipment including cameras, microphones, electronic cables, laptop computers and mobile phones used by the journalists in their work prior to their arrest. It also showed a perplexed-looking Fahmy being interrogated during the raid on his Cairo hotel room . Meanwhile, a caption at the bottom of the screen read ” exclusive footage of the Marriot cell accused of fabricating news on Al Jazeera.”

The interrogator who did not appear in the video but could only be heard, asked Fahmy about the type of work they were doing , why they were working out of a hotel room and how they get paid by the network. Asked if he had valid press credentials, Fahmy replied that his accreditation card had expired sometime ago. He added that he had applied for new credentials and was waiting to hear back from authorities.

The airing of the video drew fierce condemnation from Al Jazeera –the Qatari-funded network targeted by Egyptian authorities who accuse it of “inciting violence” and of being ” a mouthpiece for the Muslim Brotherhood”. In the first-of-its-kind prosecution in Egypt, 20 Al Jazeera journalists have been charged with conspiring with terrorists and manipulating clips that tarnish Egypt’s image abroad by protraying the country as being on the brink of civil war. Al Jazeera has denied the allegations, insisting its journalists were only doing their job. Fahmy, Greste and producer Baher Mohamed , who are among the defendants in what has come to be known as the Al Jazeera case, had been in custody for five weeks before formal charges were brought against them on Saturday. Two cameramen working for the Al Jazeera Arabic service and Al Jazeera Mubasher are also behind bars . They were arrested last summer while covering the unrest that erupted after the country’s first democratically elected President Mohamed Morsi was toppled by military-backed protests. One of the two defendants– Cameraman Mohamed Badr– was acquitted earlier this week along with sixty one suspect-protesters after spending the last six months in jail.

In a statement published on its website, Al Jazeera said Sunday’s airing of the controversial video was “another attempt to demonise its journalists”, adding that “it could prejudice the trial.”

Rights groups meanwhile see the detention of the Al Jazeera journalists as part of a wider crackdown on freedom of expression in the country. Index on Censorship — along with partner organisations Article 19, the Committee to Protect Journalists and Reports Without Borders– condemned the Egyptian government’s attacks on media freedom and called for the release of the journalists. (Full statement: English | Arabic)

“What has happened with the Al Jazeera journalists is part of an overall attempt to repress freedom of expression,” said Salil Shetty, Secretary General of Amnesty International. In an interview with Al Jazeera, he urged the international community to keep up pressure on the Egyptian government to resolve the situation.

Egyptian and foreign journalists also joined the chorus of denunciations of the aired video, using social media networks to express their alarm and frustration.

“The video and detention of Fahmy and Greste make our jobs as journalists in Egypt all the more difficult, ” Egyptian Journalist Nadine Maroushi complained on Twitter. Some reiterated calls for Twitter-users to follow the “FreeFahmy” hashtag on Twitter in  support of the Al Jazeera detainees. Others dismissed the video as “ridiculous,” joking about how the items found in the room –such as a copy of Lonely Planet Egypt (which presumably belongs to Greste)–were “the evidence that would likely incriminate the journalists. ”

“The cameras, laptops and flipped toilet seat are proof that the journalists’hotel room was a den of espionage,”was another tongue-in-cheek comment posted on the social media network. Using Fahmy’s Twitter account, his brother Sherif sent a bitter message on Monday saying ” In Egypt, you are guilty until proven innocent.”

Meanwhile , foreign journalists’ associations are planning protest marches on Tuesday outside Egyptian embassies in cities as far away as Nairobi to demand the release of the detained journalists. Egypt’s military-backed government has so far largely ignored the calls , turning a blind eye to a petition signed last month by journalists and editors from more than fifty- two news organizations . Media freedom advocates  are hoping however ,that Cameraman Mohamed Badr’s acquittal may be a sign that the government was finally easing its heavy-handed crackdown on journalists. They also hope that the Egyptian authorities would keep their recently- made promise of “ensuring that foreign journalists work freely to cover the news in an objective and balanced manner.” The pledge was made in a statement released on January 30 by the State Information Service–the government body responsible for accrediting foreign journalists.

They say the onus is now on the government to show its commitment to implementing  articles in the constitution guaranteeing freedom of expression and the press. Releasing Fahmy and the other detained Al Jazeera journalists would be a step in the right direction.

This article was posted on 4 February 2014 at indexoncensorship.org

Egypt’s draft anti-terrorism law sparks concern about censorship

(Image: Aleksandar Mijatovic/Shutterstock)

(Image: Aleksandar Mijatovic/Shutterstock)


Statement: Egyptian authorities must stop their attacks on media freedom from Article 19, the Committee to Project Journalists, Index on Censorship and Reporters Without Borders. PDF: Arabic


The wording of proposed anti-terrorism legislation in Egypt has been leaked, sparking concern amongst opposition activists over upcoming government censorship. The legislation could allow for social networking sites such as Facebook to be barred, if they are deemed to be endangering public order.

Al Sherooq, an Arabic-language daily newspaper, reported on the news, stating that ant-terrorism legislation “for the first time includes new laws which guarantee control over ‘terrorism’ crimes in a comprehensive manner, starting with the monitoring of Facebook and the Internet, in order of them not to be used for terrorism purposes”.

According to Al Sherooq, the document is now being circulated around Cabinet for approval, and will build upon the country’s new constitution, recently approved with 98% support. The constitution includes provisions for emergency legislation at points of crisis.

The law is ostensibly designed to improve the ability of the military government to provide security, against a backdrop of rising violence and terrorism attacks. It lays out proposed punishments for those involved with designated terrorism offences, and for inciting violence. It would also establish a special prosecution unit and criminal court focused on convicting terrorists.

The leaked document also shows how broadly terrorism will be defined, as it includes “use of threat, violence, or intimidation to breach public order, to violate security, to endanger people”. It is also defined “as acts of violence, threat, intimidation that obstruct public authorities or government, as well as implementation of the constitution”.

Commentators were quick to note that Facebook would be high on the list of potentially barred sites, as it is frequently used by members of the Muslim Brotherhood and other opposition groups, to co-ordinate protests.

YouTube has also recently been used by jihadist groups; one video posted recently showed a masked man firing a rocket at a freight ship passing through the Suez.

“What worries me most is the level of popular support for these laws,” said Mai El-Sadany, an Egyptian-American rights activist. “If you look at how much support the referendum won, and also recent polling about the terrorism laws, there is definitely a sense that people want peace and stability.”

“But Egypt now is like America after 9/11,” she added. “People are believing the lies the government are telling them. There is the same sentiment of fear, with a legitimate basis, but human rights abuses and loss of civil liberty are a possibility.”

Since Morsi’s deposal in July 2013, terrorists group have attempteed to kill the interior minister, bombed the National Security heaquarters in Mansoura and Cairo, shot down a military helicopter in the Sinai Peninsula, fired a rocket at a passing freighter ship in the Suez canal, and assassinated a senior security official. A group calling itself Ansar Bayt al-Maqdis (translated as “Supporter of Jerusalem”) has claimed responsibility for most of the attacks.

The constitutional referendum result has already been used by the regime to demonstrate Sisi’s credibility. However, critics say that any media channels supportive of the opposing Islamist agenda were all shut down after the military coup, and that voters suggesting they might vote against the referendum were threatened by government officials, suggesting Sisi’s mandate may be questionable.

There was also a notable lack of support for the referendum in the south of Egypt as opposed to the north.

Recent polling data suggests that the terrorism legislation could be popular, with 65% of Egyptians having heard about possible new laws, and 62% approving of it. Polling results also showed significantly more support amongst degree-educated Egyptians as opposed to less educated people.

An earlier form of the legislation has already been used to arrest dozens of activists and journalists, including several employees of Al Jazeera. Viewership of the Qatar-based network has reduced as support for the Muslim Brotherhood has declined. The Muslim Brotherhood’s activities in Egypt have been funded by Gulf states.

It is thought the new definition of terrorism could be used to indict the detained Al Jazeera journalists. To date, it has been unclear under what legislation they could be prosecuted.

Political analyst and blogger Ramy Yaccoub, from Cairo, criticised the leaked legislation voraciously via his Twitter account: “This is becoming ridiculous,” he tweeted. This was followed by: “There needs to be an international treaty that governs the sanctity of private communication.”

There is currently no agreed timeframe for the Egyptian legislative process, so it is unclear how long it will take for the laws to come into force.

The wording of the legislation has been translated into English and is available here.

This article was posted on 3 Feb 2014 at indexoncensorship.org

Greece: A tale of two protests

Unconscious protester dragged by police during an anti-fascist demonstration (Image: Nikolas Georgiou)

Unconscious protester dragged by police during an anti-fascist demonstration (Image: Nikolas Georgiou)

Following the reappearance of Golden Dawn’s “battalion squads” last week in Keratsini, where hip hop artist Pavlos Fyssas was murdered, antifascist rallies and demos are increasingly met with state repression and police violence.

On 25 January, a group of 80-100 neo-fascists took down a banner in Fyssas’ honour and attacked a self-managed hangout called “Resalto”. As documented on social media, the riot police merely looked on during the attack.

On Saturday 1 February, two protests, one from anti-fascists and anarchists, and one from Golden Dawn, were planned at different locations in the centre of Athens.

Anti-fascists were calling for a rally in protest at Golden Dawn’s disrespect to Pavlos Fyssas, as well as the refugee tragedy at Farmakonisi, an alleged pushback operation which had already prompted an investigation and led to condemnation from international human rights organisations.

Golden Dawn had called for its annual march at the Imia memorial. Members and supporters of the party gathered to commemorate the Imia crisis in 1996, a conflict between Greece and Turkey over two small rocky islands during which three Greek navy officers died.

Even though the police had banned all marches — though not rallies — “for reasons of public safety”, Golden Dawn defied the ban and marched through central Athens. There was no intervention from the police.

Elsewhere in the capital, at Syntagma Square, clashes broke out between protesters and the police when two men with Greek flags on their jacket were spotted and chased down. One of them managed to escape through the riot police and the other one was attacked and injured slightly. Despite anti-fascist efforts to safeguard the rally, riot police dispersed the protesters using stun grenades and tear gas. Some protesters were arrested.

Nikolas Georgiou, an independent photojournalist, witnessed an unconscious man being dragged by police.

“They had him in handcuffs and he had already passed out when they started dragging him. It was only when a colleague of mine told them that he was not breathing, that they seemed to worry,” Georgiou told Index on Censorship.

Police clashed with anti-fascist protesters in Athens. (Photo: Nikolas Georgiou)

Police clashed with anti-fascist protesters in Athens. (Photo: Nikolas Georgiou)

When a member of parliament asked riot police to explain the incident, the answer given was that the protester had “slipped and he fell”.

The man, a Turkish refugee named Saltchuk Gungor, was transferred to the Georgios Genimatas Hospital under close supervision of riot police squads.

People expressing solidarity with Gungor complained about the police presence, while Syriza’s MP Afroditi Stampouli denounced the incident as “unacceptable for democracy”.

Gungor is being charged with the felony of assaulting police officers while having his face covered. He, however, denies the charges: “I didn’t do anything. I was attacked without a reason. They hit me and they dragged me down,” he stated on the website left.gr. Photos taken by witnesses show that Gungor did not have his face covered.

The clashes did not stop at Syntagma Square. Police squads chased anti-fascists at the Monastiraki subway station. They used tear gas amid commuters and chased people through the subway rails.

Golden Dawn also announced its “plan B” at Saturday’s rally — the founding of a party called “National Dawn”. If the government decides to continue the ban of Golden Dawn, the new party will serve as an alternative.

Half of Golden Dawn MP’s are being prosecuted with charges of being part of “a criminal organization”, and one third are now in jail.

This article was posted on 3 February 2014 at indexoncensorship.org

China: Suppression of religious freedoms in Xinjiang continues

(Photo illustration: Shutterstock)

(Photo illustration: Shutterstock)

During China’s Cultural Revolution the Uyghur linguist Ibrahim Mutte’i, who helped compile a comprehensive multilingual dictionary, was tortured in the pursuit of cultural conformity by having large volumes of his edited dictionary dropped on his head.

Although the Cultural Revolution resonates as an extreme moment in China’s modern history, today the Chinese Communist Party (CCP) continues to develop expansive legal and political frameworks that repress the cultural and religious freedoms of its Uyghur population in Xinjiang province.

China maintains a stifling grip on the largely Muslim minority Uyghurs of Xinjiang. Aspirations for greater autonomy are repressed through ambiguous and far-reaching criminal laws that equate expressions of independence with separatism and terrorism. Severe restrictions in cultural and religious freedoms are part of considered government policy and Uyghurs are practically the only minority group subject to structural executions for religious offences.

Narratives of “terrorism”, external threats and fanatical separatism have been successfully produced and reproduced by the CCP, to confront ethnic problems in Xinjiang and delegitimise criticisms of government policy. The post 9/11 context has enabled the CCP to widen the scope of “terror” offences in its criminal code, where potential crimes include the dissemination of information and public gatherings that “disturb social order”. Rights to free assembly and expression, alongside peaceful protests are prohibited through punitive legal frameworks.

Expansive definitions of terrorism to include any “non-state” action decontextualise violence in Xinjiang as isolated extremism and privilege national security over individual human rights. By externalising ethnic discord, the CCP denies the existence of legitimate dissent and acts with domestic impunity.

The abuse of national security and anti-terror laws to marginalise and censor free speech are emphasised in the recent arrest of prominent Uyghur intellectual Ilham Tohti.

In a statement released by the Bureau of Public Security in Urumqi, capital of Xinjiang, Tohti is charged with promoting “Xinjiang independence”, the spread of separatism and ethnic discord, sending followers overseas to engage in separatist activities and praising individuals involved in “terrorist” attacks. China’s state-owned newspaper, the People’s Daily, commented that “police authorities have uncovered the concrete evidence behind Ilham Tohti’s separatist activities”.

Tohti has not joined calls for an independent East Turkestan but questioned the impact of economic, social and cultural policies in Xinjiang, and advocated for better treatment of Uyghurs. His arrest and official discourses explaining his crimes point to the criminalisation of dissent and a predictable pattern whereby challenges to state power are not tolerated.

Alongside the political and legal frameworks deployed to proscribe freedom of expression, curtailments of religious and cultural self-determination continue unabated. A recent Project Beauty campaign endorsed by the provincial government in Kashgar, ostensibly to promote “beauty” and “modern culture”, registered veiled women and bearded men at checkpoints in attempts to discourage expressions of Islamic and Uyghur identity.

The Uyghur Human Rights Council documents the indiscriminate targeting of religious practice. Outward expressions of faith at state institutions are forbidden, with public signs ostracising Islamic dress through explanations such as “women and girls, open your veils, don’t disturb modern civilised society”. In addition Uyghur language is being systematically eliminated from tertiary institutions, and classes on Uyghur literature, instructed entirely in Chinese, have been subject to inspection by “language police”.

Local religious leaders must complete compulsory political training through the state-run Islamic Association of China, which provides the Islamic clergy with a collection of state-sanctioned sermons and “approved” copies of the Koran. Private religious education is banned and those found to facilitate the independent tuition of Islam or in possession of non-approved literature, are often charged with “illegal” religious activity.

Furthermore, state employees and anyone under the age of 18 cannot enter a mosque. These measures point to a comprehensive draconian system of censorship, with Uyghurs arrested for offences such as “possession of wrong books” and “teaching the Koran”.

A report from Human Rights Watch, citing the official document A Manual for Urumqi Municipality Ethnic Religious Work, provides further evidence of the flagrant denial of civil and political rights. The manual identifies illegal religious activities to include: “inciting the masses to illegally rally and demonstrate”; “distorting history”; going abroad to study religion or engaging in any kind of religious activity that “span[s] different localities”; and carrying out activities “harmful to the good order of society”. These highly ambiguous injunctions restrict not only freedoms of religious belief, but also deny free expression and freedom of movement under virtually any pretext.

The tragic reality of Xinjiang is that a multidimensional system of surveillance, control and religious suppression has exacerbated an ongoing human rights crisis. Although the number of missing Uyghurs is difficult to verify, most estimates point to the arbitrary detention of thousands every year for “illegal” religious activity.

The signs in 2014, of continued violent “separatist” attacks and aggressive state crackdowns, should alarm the international community as controls seem likely to escalate. Beyond the political disenfranchisement, economic exploitation and cultural erosion of Uyghur identity, CCP assimilationist policies ironically serve only to reinforce a sense of alienation and difference.

This article was posted on 3 Feb 2014 at indexoncensorship.org

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