1 Apr 2014 | Digital Freedom, India, News
(Illustration: Shutterstock)
The social media experience which came across as a liberating tool for women, was often equated with a living room where one could voice opinions in public sphere. However, of late, a series of incidents have sounded a note of caution against the euphoria around social media. It has been compared to a street where women are abused, threatened, ogled at, rebuked, only virtually.
The situation plugs American academic Lawrence Lessig’s contention, “Cyberspace is something we build. Who knows how much of the real world is socially constructed? But, one thing is certain, cyberspace is socially constructed.”
While the online abuse faced by British activist Caroline Criado Perez, who led a successful campaign to have a woman on the £10 note first grabbed the news headlines, the scene in India isn’t too different. Even with a limited penetration of the internet, sexist abuse has become a tool to muzzle voices of independent women.
Things seem to have heated even more in the run up to poll season in India, where female Twitter users have increasingly become a subject of sexist abuse.
The abuse over political tweets isn’t a new phenomenon however; it has significantly gone up.
When Kavita Krishnan, feminist activist and political commentator recently opposed the induction of controversial chief of a right-wing outfit, who led an attack on women in a pub, she drew a barrage of abuse. Responses were replete with sexist comments and death threats. Additionally, there were many others who endorsed rape threats directed at her.
Krishnan, a Communist Party politbureau member, is also quick to point out that online abuse grows more vicious when she voices her political opinions. Threats directed at her have ranged from sexual assault to mutilation of genitals. Furthermore, anonymity granted to users on social media platforms has drawn threats directed at her mother too.
Female Twitter users are not always abused through words, morphed photographs with captions are also circulated by users online.
When actor, activist Gul Panag, who has been an assertive voice on Twitter recently threw herself into the political ring by contesting on a Common Man Party ticket, many users began posting her morphed photographs in lingerie with strategically placed accessories.
However, in an encouraging trend, trolls were soon outweighed by users who voiced support for her.
Female journalists, who express opinions on political issues, international affairs, among other topics considered anathema to the right wing, are also subjected to scathing Twitter attacks.
Sagarika Ghose, a senior Indian journalist who coined the term “Internet Hindus” writes, “As a television journalist, I get a daily dose of abuse on Twitter, an exercise in character-building endurance. Some examples: “Bitch, you deserve to be stripped and raped publicly.” “why u r not covering Assam riots?”, she writes.
Condescension is also evident in responses journalists receive which question their professional integrity. In Ghose’s case, the responses underlined how topics often considered anathema to the Hindu right, ended up pointing fingers at her journalistic integrity, accusing her of trivialising events.
With the poll bugle being sounded in country, female politicians active on Twitter have been subjected to scornful tweets, often threatening their family members. For instance, Priyanka Chaturvedi, a Congress party spokesperson tweeted, “Ladies you attack me is fine, bring on the love I say but don’t cross the crass line by dragging my parents/kids into this. Thanks. (sic)”
The reason for misogynistic abuse has little to do with what women talk about, rather it is the idea of a vocal and independent woman reclaiming online space which makes users abusive. Additionally, if a woman is vocal in opposing what may seem offensive to the right-wing, she becomes the target. Even opposing misogynistic values in seemingly innocuous statements draws in vicious abuse.
In December 2013, a researcher on caste and gender Arpita Phukan Biswas was subjected to rape threats when she protested against Indian singer Palash Sen’s misogynistic remarks at a cultural festival.
She initially let it go but as threats grew worse, she began tweeting about her harrowing experience and wrote a post on Facebook.
While many branded her Feminazi, others discussed how she should be made to shut up by rape and beating as she wasn’t having enough.
Politics, religion, feminism and sexuality are among the topics which strike more attention, deduces Anja Kovacs who heads the Internet Democracy Project, which recently did a study on women and verbal online abuse in India.
The study further notes that many online users expect women to be servile while others believe they have the right to discipline women through coercive measures resulting in blatant misogyny at play.
Kovacs rightly draws the metaphor of street for the internet.
“Internet is just like a street. Like women face sexual harassment on street, they do on the internet as well. Misogyny is evident in verbal online abuse on platforms like Twitter,” she says.
While sexism has been used as a tool to attack women on public spaces and muzzle their voices, it is time users come to each others’ rescue to reclaim spaces. Despite similarities between street and the internet, the weapons on the latter with both men and women are the same– the keyboard. The best way to counter avalanche of vicious sexist abuse is by witticism.
Kovacs believes setting up a strong online community of support is a way to counter abusive twitter users. “Being called ‘bitch, slut, whore’ is misogyny at play. And it cannot be eradicated and countered by legal measures”.
Similarly, a prolific Twitter user Vidyut Kale (@vidyut) makes it a point to never block anyone who trolls her. In fact, she believes in rolling up her sleeves and taking on the trolls. As a result, many trolls have ended up blocking her.
Perhaps, it is time we take a few steps back from the euphoria surrounding the liberating nature of the internet and critically examine social media spaces where virtual reality mirrors the real ugly one. There is a need to look at social media spaces as regions upholding patriarchal and misogynistic values and address challenges thereof.
This article was posted on April 1, 2014 at indexoncensorship.org
31 Mar 2014 | News, Russia
Punitive psychiatric treatment is returning to Russia. This is a throw back to Soviet times, with opposition activists condemned by a kangaroo court to bogus psychiatric treatment courses, with no chance of release until a doctor says so.
Mikhail Kosenko, 39, last week became the highest profile case when he lost his appeal case against enforced psychiatric treatment. As such he will be interned immediately at a state-owned medical facility in Moscow. At worst, his sentence could be for life, with no chance of parole, as his release depends on vaguely described criteria. His assessment will also be made by doctors whose political neutrality is not guaranteed.
In 2012, Kosenko was arrested by Moscow police after taking part in a peaceful protest against Putin in Bolotnoya Square. Charged with rioting, he spent much of the next twenty two months behind bars. When his sentence was read out in court last October, his sister Kseniya, told the BBC : “I have an awful feeling. There are really frightening stories about what goes on in these places.”
Kseniya describes her brother as “a very quiet, homely type of guy.” She confirms various inspecting doctors reporting that he’s very shy – “shunning any kind of violence.”
Kosenko did have a pre-existing psychiatric condition when he was arrested – slow on-set schizophrenia diagnosed in 2001. But after medication and good advice, the condition was very much under control. Kosenko had never shown any tendency to be violent, according to his doctors.
Tanya Lokshina, Russia Program Director and Senior Researcher at Human Rights Watch, opposes the ruling.
“Mikhail’s case simply reminds me of the Soviet Union,” Lokshina warns. She tells how punitive psychiatry was a tool that was rarely used, but always with devastating effect. “Back then the medications used were really heavy, they were designed to slow down movements and just keep you out of the way.”
It’s impossible know exactly what treatments are now in store for Kosenko. But whatever is to come, it will only end if Kosenko dies, renounces his politics, or wins a final case of appeal at the Supreme Court. This is his last chance, but it could be some time. Lokshina remembers that when Pussy Riot took an appeal case to the Supreme Court, they had to wait a year before their case was heard. In the meantime, Kosenko’s treatment will continue.
The only medical evaluation the court heard was conducted by the Serbsky Institute in Moscow. Their crebility was disputed by medical experts, including the head of Russia’s Independent Psychiatric Association, when they noted that the assessment had completely omitted any reference to Kosenko’s successful ten years of self-medication, with no history of violence. Serbsky Insitute is also owned and operated by the state. The judge threw out a petition to have a second medical assessment.
Lokshina tells me there have been a few cases recently – but this is by far the worst. Amnesty International call it “an abhorrent return to Soviet-era practices.” The weeping sister of Kosenko told the BBC she felt “physically sick” when she heard that her brother had been found guilty.
Putin is turning to medieval, desperate measures as he balances himself on a rattling economy, a tonne of debt and a country that is too big to govern. Those with the bitterest memories, like Ukraine, Poland and the Baltic states, fear a renewed bid to expand borders permanently, especially looking at adventures into Crimea.
But Putin is smarter. He must distract the population from a certain amount of oligarch asset-stripping and poor management, which has become epidemic under his reign. But he also must not overstretch or overspend. Enter the Roman strategy of “bread and circuses,” minus the bread.
Putin’s inaugural circus took place during the Georgia invasion in 2008, and according to Mark Adomanis remembering the war in Forbes magazine “bathed Russia in a warm patriotic glow.” Putin’s ratings took a generous bump as a result.
But Admonanis predicted, just two months ago, that Putin’s ratings would have dipped by the end of this year. The economy was weak and Sochi had been a slightly uncomfortable experience for anyone even remotely Russian.
Sadly Adomanis, nor anyone outside Putin’s inner circle, could not reasonably have predicted Putin’s subsequent gamble in Crimea.
The incursion has seen approval ratings leap from sixty five to eighty percent almost over-night. That is an extraordinary success.
Yet while Crimea has been a successful though highly irritating move, Putin’s political future is still at risk. The balance of world media commentary has been unapproving. The lies he is telling about dangerous neo-Nazi gangs have been proved as untruths, journalists have exposed the role of vicious nationalist thugs (on the Russian side), and Putin’s cheeky disregard for international law condemned. His domestic woes also go on regardless – senior officials within the Kremlin admit that the capital outflows and fall in the stockmarket are far greater than they had forecast. There certainly isn’t any capacity for “bread.”
Facing criticism at home and abroad – Putin turns to censorship and propaganda to secure himself domestically and reap political reward out of Crimea. Any oppositionist media has been bloodily censored. Reports of self-censorship are leaking out from the remaining clutch of titles.
There are three varieties of public criticism which particularly irk Putin. First, a human rights group can get hold of and successfully publicise a story (Kosenko). Second, a one-off event focuses the world on Russia (Sochi). The third is that Russian activists go out onto the streets (again Kosenko’s case, see also Pussy Riot).
In each scenario, Putin potentially loses. But he’s developed mitigation strategies. The first is to denounce foreign criticism as biased and baseless. The second is to claim it’s-a-great-big-Western-plot-we’re-the-victims-don’t-worry-Putin-here-will-rescue-you. The third is to allow some freedom of speech, but only as an opposition release valve. The fourth is to treat protesters like animals.
Street-marches are targeted by violent thugs, who act with suspicious impunity. But it’s the judiciary, and their shoddy self-discipline, who play the more important role. There were serious judicial errors in Kosenko’s case. Other victims have seen key witnesses prevented from giving testimony. Or biased “expert opinions.” Or paid goons threatening the families of the accused.
Putin’s actions abroad might bring back memories of Communist Russia, but Putin probably doesn’t see it this way. Putin needs the circuses of Georgia and Crimea, even if he can’t afford bread back home. He has also applied a blanket of censorship on the media.
Now Putin is turning to psychiatric institutions in a bid to remain in power.
This article was published on March 31, 2014 at indexoncensorship.org
18 Mar 2014 | Asia and Pacific, News, Pakistan
(Image: Aleksandar Mijatovic/Shutterstock)
Pakistan’s record of abuse of its dubious blasphemy law has been criticised by a report from the US Commission on International Religious Freedom. The country currently has 14 individuals known to be on death row while 19 others are serving life sentences on charges of committing blasphemy.
Take for example the case of Aasia Bibi, accused of insulting the prophet Muhammad. The 45-year old Christian and mother of five says she was “falsely accused to settle an old score”. In jail since June 19, 2009, she has yet to have her appeal heard. Sameena Imtiaz, founder of Islamabad-based Peace Education Development Foundation (PEAD) says the commission’s findings are another “reminder of the religious intolerance that has permeated the society at large”. The hearing on March 17, before the Lahore High Court was “cancelled by order” yet again, informed her lawyer Mohammad Yasin Badar, who does not know the reason. “I got a text message from the court,” he said but surmises: “This is a very sensitive case.”
But while Bibi may be only Pakistani woman to have been sentenced to death for blasphemy, she is not alone. In November 2013, a 72-year old homeopath doctor Masood Ahmed, a British national of the minority Ahmadi sect, which has been declared non-Muslim by the constitution, was jailed for discussing Islam — a criminal offence punishable with death under Section 295-C of the Pakistan Penal Code (PPC). His conversation was filmed using a mobile phone in which he is seen reciting verses from the Quran. He has been released on bail. Then there is a mentally ill, 69-year-old British citizen, Mohammad Asghar, convicted in January this year, for sending letters proclaiming he was Prophet Mohammad. He remains in prison today.
The original blasphemy law, drawn up by the British and amended in 1986 by then-dictator General Zia-ul-Haq, puts in place a mandatory death sentence under section 295-C. Imtiaz says since the amendment more than a 1,000 cases have been registered against Ahmadis, Christians, Hindus and even Muslims.
The National Commission for Justice and Peace has also been keeping a close watch on the numbers. According to them, from 1987 to 2013, as many as 1,281 people have been charged, of which 616 are Muslims, 474 Ahmadis, 171 Christians and 20 Hindus.
Pakistan has never executed anyone under the offence but the between 1990 to 2012, several of the accused have been killed in associated vigilante violence outside the courts or in prisons.
According to a report by the Islamabad-based Center for Research and Security Studies, since 1990, extra judicial murders of 52 accused have taken place.
In its State of Human Rights in 2012 report, the independent Human Rights Commission of Pakistan states: “Abuse of the blasphemy law continues to take a heavy toll in terms of human lives and harassment of citizens.”
“The sheer number of cases registered in the past 25 years suggests the law has been widely abused,” concedes Imtiaz, adding that investigations have revealed that often the reasons for the abuse stem from personal enmity, property disputes, religious hatred.
“Decades have passed but none of the governments that followed, found the courage to repeal the discriminatory laws that have contributed significantly to intolerance, violence, bigotry, hate and injustice in the country,” says Bushra Gohar, a senior member of the Awami National Party. A legislator in the last assembly, she had submitted a bill in the assembly for the repeal of the blasphemy clauses inserted by Zia ul Haq, but it was never tabled in the assembly.
And for that reason, says Imtiaz there was an urgent need for debate to include “all segments of society on the pros and cons of the law and how it is abetting religious intolerance”.
In the meantime, she said, “an effective counter law that prohibits the abuse of the law for settling personal gains and inciting hatred” should be implemented. “The current law is not only vague but is rarely put to use due to fear of persecution and pressures,” she points out.
There have been half-hearted attempts to initiate a debate but after two high profile assassinations — of Punjab governor, Salman Taseer and minister for minorities, Shahbaz Bhatti — took place, for speaking on Bibi’s behalf and opposing the blasphemy laws, all efforts have been stalled.
“Political expediency, compromise and appeasement of a handful of religious extremists have prevented each subsequent government to initiate a meaningful debate, or even initiate pertinent legislation in the parliament to repeal or amend the discriminatory laws that continue to play havoc with the lives of women, minorities and the poor,” Gohar said.
Citing the recent torching of a temple in Larkana, in Sindh over blasphemy allegations, she says: “It shows how easy it is to incite mob violence and as in numerous similar cases in the past the root cause will not be addressed.”
According to the former legislator, strong political will is seriously lacking to review and amend or repeal the blasphemy law. “We cannot hope for justice for the victims and their families if we cannot even have an open debate on the discriminatory laws in the parliament and if the parliament, the courts and the government are threatened, coerced and silenced by a bunch of religious extremists.”
The annual report prepared by the Commission on International Religious Freedom looks at the state of religious freedom around the world.
This article was posted on March 18, 2014 at indexoncensorship.org
17 Mar 2014 | News, Religion and Culture, Young Writers / Artists Programme
A few weeks ago, 13,000 writers swarmed Seattle for the annual Association of Writers and Writing Programs conference. In the seaport city known for its ideal reading (and writing) weather — and home to poet Maged Zaher — writers filled hotel rooms and bars. On official panels they debated the state of contemporary literature, and at offsite readings and parties, they celebrated the written word.
The song of the nightingale / Is not up for sale
Ziba Karbassi, Gravequake
On the other side of the hemisphere, Ziba Karbassi doesn’t need to attend a conference to know what contemporary literature looks like. Born in 1974 in Tabriz, Iran, this rising star of Persian poetry, who also writes in her first language of Azeri Turkish, has been living in exile in London since leaving her country in 1989. Karbassi has published eight books of poetry in Persian, and with Stephen Watts, she has translated much of her work into English.
Taken from an incident close to the author’s family in the 1980s, her poem “Death by Stoning” depicts a young pregnant woman taken to prison, tortured, and stoned to death:
I am not a scaffold to be toppled
not a felled tree to be sunk in the flood
I am only a bag of bones and skin
smashed about
The heavy consonants in the nouns and adjectives and the scattered form of the poem demonstrate the mother-to-be’s “anguished, loving, and crazed” state of mind. “Death by Stoning” shows how poetry can give us a view into worlds distant from — but not entirely unlike — our own. Poetry can also play a part in shaping our world.
After the US invasion of Iraq by the Bush administration in 2003, over 13,000 poets rallied in the global movement Poets Against the War. During Occupy Wall Street in the autumn of 2011, poets from around the world contributed to the People’s Library in Zuccotti Park to form a living, breathing, inclusive anthology of the moment. At Occupy Oakland’s Port Shutdown on 2 November, 2011, there was a strong poets’ contingent, and when protestors in Cairo marched on Tahrir Square in solidarity with Occupy Oakland, the meme “Don’t Afraid” from one protestor’s sign quickly became a poetic rallying cry for Oaklanders.
But for artists as for whistleblowers — especially those working against repression, colonialism, and the destruction of the environment by big business — exercising free speech, online or off, can still lead to worst-case scenarios of exile, as in Karbassi’s case, and execution, as friends, relatives, and fans of Arab-Iranian poet Hashem Shaabani can attest to.
What! Graveyard? Fear? Are you kidding? You’re kidding, right?
Gravequake
Karbassi, however, is not afraid of expressing herself, and poets continue to organise, as manifested at the Revolution and/or Poetry conference in the San Francisco Bay Area in October 2013.
Our poetry is not exactly our politics, and our politics are not necessarily our poetry, but the line between them is blurry and easily crossed. Poetry remains a relatively free space: there are plenty of freely accessible journals on the internet; house and salon-style readings are growing in and around urban centres; anyone could submit to the Occupy Wall Street anthology, and all submitted poems were accepted. The art form remains a hopeful space for full participation in cultural and everyday life, whether we gather at conferences or in the streets — or both.
This article was posted on March 17, 2014 at indexoncensorship.org
