Silenced Afghan women raise their voices in hope

Everything Afghan women do this week in Tirana, Albania is forbidden to them at home. Arguing. Laughing. Speaking loudly in public. Singing. Wearing brightly coloured clothes. Showing their faces. All haram according to the men from Kandahar who currently hold power. As the Taliban move to erase women across Afghanistan, in Tirana Afghan women are asking, how do we fight back?

“Until now we have been unable to sit together and listen to each other, and understand what do we want?” said Farzana Kochi. At 26, she became one of Afghanistan’s youngest MPs, representing her nomadic Kochi people. Like most of the women at the summit she was forced to flee Afghanistan when the Taliban seized power in 2021. Now aged 33, she lives in exile in Norway.

The last time I saw her, she was taking me to meet her constituents. It was May 2021, a few weeks before the withdrawal of US troops, the collapse of the government and the return of the Taliban. She was used to Taliban death threats – we travelled in a bullet-proof car, and she had been careful not to signal her movements in advance. When we arrived at the Kochi encampment, she distributed notebooks and pens to the children, but there was no school for them to attend – neither for boys nor girls. The women remained in the tents, as the men would not let them be filmed. Women’s rights, Farzana explained, had scarcely spread beyond the city limits – her work was mainly trying to alleviate poverty. In this she had the trust of the Kochi elders. “Why wouldn’t we vote for her?” one said to me. “She’s like our daughter. And she’s the only politician who comes to visit us and see our problems.”

That day, Farzana wore a brightly coloured traditional Kochi dress. After the Taliban takeover, she sent me a picture of herself in a black niqab, with only her eyes showing – the costume she wore to escape Afghanistan after the Taliban raided her office. Now, when she calls home, all her former constituents’ problems have been magnified. They are still just as poor and no politicians or NGOs are there to help them.

“It’s worse than ever,” she said. “The first thing people say is that they want to get out, to leave Afghanistan.”

According to Farzana, the priority for the women meeting in Tirana is to unite, and not let political or ethnic divisions distract them. “No matter if I’m Pashtun, I’m Kochi, I’m Uzbek, I’m Hazara, or whatever – we are targeted as women. We are all victims of the same thing.” She hopes the summit will produce a roadmap for Afghan women to present to international governments and the UN. No-one at the summit has any illusions about how long and rocky the road. For the moment, the Taliban feel secure as their opponents bicker about whether to engage or not. But until Afghan women decide how they want to resist, inside and outside the country, nothing will change.

At the end of the week, those women who came from Afghanistan will return. An older woman, who didn’t want to reveal her identity for fear of reprisals, said she would go back to give hope to younger women, to remind them that the Taliban fell from power before and will do so again – as well as to continue helping widows and orphans. Women are establishing underground schools for girls – just like the one Farzana attended back in the 1990s when she grew up under the first Taliban government.

The exiled women will scatter across the globe.

“No matter how many years go by, I will still cry,” Farzana said, fighting back the tears. “This wound is so deep and so fresh. Wherever you are, you can just live and settle. But you have all those weights on your shoulders. A country of millions of people is not something that you can give up on.”

Watch Lindsey Hilsum’s report for Channel 4 here.

 

Niqabis are not just veiled, they are silenced

A UK court has today ruled that a Muslim woman may not wear niqab (the face covering veil) while giving evidence in a trial. The judgment does, however, suggest that the woman may be allowed to give evidence behind screens, or on a video livelink.

The case had sparked calls for a “national debate” on niqab in the UK, led by Home Office minister Jeremy Browne.

We’ve been here before, of course. As far back as 2006, I took part in a discussion on the issue on the BBC radio’s philosophical bear pit, the Moral Maze.

I pointed out then my personal objection to niqab, and indeed other strictly interpreted religious dress codes: in my view they are the product of an obsession with female sexuality that is just creepy.

This is not a new idea, but I still think it’s true. There are, however, other parts of this argument.
Pointing out the “male gaze” argument carries a danger of simplifying the issue of niqab in the UK to a straightforward view of the face veil as a patriarchal imposition. This makes the debate easier, as it becomes simply about liberating women from portable prisons.

While male pressure may certainly be a factor, it’s far from the whole story.

Veiling (as opposed to hijab) among older Muslim women in the UK is really quite rare. The majority of those taking up niqab are teenage girls and young women choosing to do so whether due to devoutness, fashion or peer pressure. I have heard the argument put forward that the more attractive a girl is, the more it is religiously sanctioned that she should wear a veil. Thus covering your face is in fact sending a signal that you are very beautiful indeed. One can see why some teenage girls would sign up for that.

There is a debate to be had over parts of social interaction where identification is more than merely desirable: courts being the most often cited example. But too often the discussion about niqab is about what “we” are comfortable or uncomfortable with, rather than what is necessary for a functioning society.

And consistently, the voices of niqabis are not sought out. In the Independent, Yasmin Alibhai Brown blithely dismisses niqabis as “unquestioning women” following “manmade injunctions”.

On Newsnight in 2010, when asked whether women in, say, the legal profession should be allowed wear niqab, Tariq Ramadan shrugged off the notion saying the type of woman who wears niqab would never enter that profession in the first place. Niqabis are not just veiled, they are silenced.

It’s worth watching this clip below (from the same Newsnight segment as the one where Tariq Ramadan dismissed the future of niqabis), one of the rare instances where girls and women are actually asked about niqab.

Speaking to veiled young women in Whitechapel, Conservative MP Philip Hollobone encounters some interesting views, but the emphasis is on personal choice.  One Niqabi implies that veiling, like goth or punk, is a subculture rather than necessarily an imposition of piety. A liberal society should not be comfortable with discussions about proscribing modes of dress, for whatever reason they are adopted.

Bosnia considers face veil ban

The Bosnian Central Parliament is to discuss new legislation on 1 September that would ban the wearing of a face veil, or niqab. The new law would impose a 24-hour curfew on veiled women, and those violating the ban could be fined 50 euros. Muslim women held a protest outside the Central Parliament in Sarajevo after the proposal was made by the Bosnian Serb Party of  Independent Social Democrats (SNSD). France and Syria have already banned the veil, and the Netherlands and Belgium are considering similar legislation.