16 Oct 2014 | Draw the Line, Youth Board

This month the Index Youth Advisory Board is discussing legal regimes and how they nurture or stifle the free expression of ideas. Examples of draconian laws abound: from Russia’s law banning “homosexual propaganda” to the UK’s use of RIPA legislation to violate the confidentiality of journalists’ sources.
When it comes to free speech: laws, what are they good for?
Legal frameworks protect speech and broader free expression. Take for instance Article 19 of the Universal Declaration of Human Rights which tells us that we all have the right to freedom of opinion and expression. Most of us, I’m sure, would cherish this right – who wouldn’t want to be able to express themselves freely and say what they like without the interference of the state?
In the United Kingdom, Article 10 of the Human Rights Act grants citizens freedom of expression. Most countries have different forms of Article 10. It is these laws – the ones that promote and protect our right to free speech – that form the crucial pillars of any democracy.
But do all laws protect our right to free speech?
Article 10 does a good job of granting us the confidence to speak out and ensure our voices are heard, but do other laws do the same? Or are there laws that, in some way, serve to restrict free speech? The example from Russia underline the use of legislation to restrict the right to expression. The law also curtails the right to assembly, another important part of a democratic society.
When you look into Article 10 itself, you begin to learn about the restrictions of the law and begin to understand how, in many ways, the state still does have authority over our freedom of expression. For example, Article 10 can be restricted “in the interests of national security” and in order to “maintain the authority of the judiciary”.
And what about the countries that don’t have specific laws that promote freedom of expression as strongly as the UK’s Article 10? Many may find it easy to conclude that countries like Iran have more laws that serve to restrict free speech, rather than protect it. It’s interesting to look at blasphemy laws in this instance to examine whether it protects the rights of those who are religious or restricts the rights of those who wish to criticise religion.
This month on Draw the Line, we discuss the impact a country’s laws have on our freedom of expression. Join the discussion and let us know whether laws serve to protect or restrict your right to free speech.
This article was posted on 16 Oct, 2014 at indexoncensorship.org
30 Jul 2014 | Europe and Central Asia, European Union, News and features, United Kingdom

The British House of Lords has slammed the recent “right to be forgotten” ruling by the court of justice of the European Union, deeming it “unworkable” and “wrong in principle”.
The Lords’ Home Affairs, Health and Education EU Sub-Committee stated in a report on the ruling, published Wednesday, that: “It ignores the effect on smaller search engines which, unlike Google, may not have the resources to consider individually large numbers of requests for the deletion of links.”
The committee added that: “It is wrong in principle to leave to search engines the task of deciding many thousands of individual cases against criteria as vague as ‘particular reasons, such as the role played by the data subject in public life’. We emphasise again the likelihood that different search engines would come to different and conflicting conclusions on a request for deletion of links.”
The ruling from May this year forces search engines, like Google, to remove links to articles found to be outdated or irrelevant at the request of individuals, even if the information in them is true and factual and without the original source material being altered. Following this, Google introduced a removal form which received some 70,000 requests within two months.
The Lords committee recommends, among other things, that the “government should persevere in their stated intention of ensuring that the Regulation no longer includes any provision on the lines of the Commission’s ‘right to be forgotten'”.
Index on Censorship has repeatedly spoken out against the ruling, stating that it “violates the fundamental principles of freedom of expression“, is “a retrograde move that misunderstands the role and responsibility of search engines and the wider internet” and “a blunt instrument ruling that opens the door for widespread censorship and the whitewashing of the past”.
This article was posted on July 30, 2014 at indexoncensorship.org
25 Jul 2014 | Brazil, Events, United Kingdom

(Photo: Nina Pope for Contra Band)
Contra Band is a new commission, by Leah Lovett, which brings together musicians and audiences from Brazil and the UK for an experimental live performance of songs censored in both countries between 1964-1985. These dates mark the duration of the military dictatorship in Brazil
Contra Band Tours – Saturday 26th July (6-7pm & 8-9pm)
Audiences are invited on a floating journey, whilst we connect to a live link up with CASA 24, an artist led venue based in Rio De Janeiro. Musicians in both venues will attempt to learn, play and understand their counter parts censored songs.
Contra Band Talk – 3.30-4.30pm
Artist Leah Lovett will be joined by Julia Farrington and Melody Patry from Index on Censorship for a discussion examining issues of cultural censorship within Brazil, explored in Lovett’s new live performance Contra Band for The Floating Cinema. The talk will take place at Kings Place.
Lovett draws on her experience of collaborating with musicians both in London and Rio de Janeiro, and will share her research into cultural creative strategies which respond to political instability and creative invisibility during the Brazilian military regime. Index on Censorship will examine the current challenges facing online freedom of expression, exploring the country’s growing profile in global internet governance debates and the potential consequence of its domestic internet policies.
Index on Censorship is an international organisation that defends and promotes the rights to freedom of expression. The inspiration of poet Stephen Spender, Index was founded in 1972 to publish the untold stories of dissidents behind the Iron Curtain. Today this organisation fights for free speech, challenging censorship globally whenever and wherever it occurs.
Leah Lovett is an artist and writer currently researching a PhD at the Slade, UCL, with support from the AHRC. Her project investigates the spatial politics of Brazilian theatre director Augusto Boal’s invisible theatre as a means of opening up questions and possibilities for her own performance-based practice.
BOOKING DETAILS
Talk: BOOK HERE Free (booking essential) – 15.30 – 16.30 (taking place at Kings Place)
Tour Tickets: BOOK HERE £5.00; £3.00 conc. – timings 18.00 or 20.00 (on-board The Floating Cinema)
3 Jul 2014 | Europe and Central Asia, News and features, United Kingdom

(Image: Shutterstock)
I’ve occasionally thought it might be fun, even therapeutic, to have an enemies list. I would carry it in my pocket, a single, increasingly ragged B5 ruled sheet, on which I would scribble, with my specially purchased green Bic biro, the names of those who had taken against me, or to whom I had taken against; starting with the Ayatollah Khamenei (long story) and ending, well, never ending.
I could scrawl and scrawl, adding people and organisations: the wine waiter who mysteriously sneered “For you sir, perhaps a glass of Merlot” (I know that’s an insult, I just don’t know why that’s an insult), everyone who stands on the bottom deck of a bus when there are seats upstairs, the Communist Party of Vietnam, and so on, endlessly, ‘til my little scrap of paper was a grand mess of green ink, letters over letters over letters, upside down, vertical, horizontal, furious underlines, multiple exclamation marks, sometimes, just discernible, the word “NO” in capital letters.
It would be good to have the list at hand, to have it under control, I imagine. As long as I’ve got them all written down, and the list is on my person, I won’t be caught off guard. This would not be odd, you agree. It would be an entirely reasonable thing to do in a world where foes stalk us, waiting to mug us, or make us look like mugs.
For politicians, this sense of the entire world waiting for the moment you mess up is amplified, partly because it is a reflection of the truth. Opposition activists will pick up on every word you say, and the slightest slip will be turned into a hilarious/earth-shatteringly dull meme in mere minutes, with earnest young women imploring people to retweet whatever the hell it was that proves you hate nurses/the nuclear family/your party leader, and proves you’re not fit to do XYZ.
And then there’s the “feral beasts” of the press, as Tony Blair famously referred to journalists in 2007 (this was literally worn as a badge of pride by many: the New Statesman’s then political editor had “Feral Beast” badges made, which he handed out to every journalist he met), who you spend your life trying to please while deep down knowing they are willing you to cock up. You really, really can’t win.
Faced with all this, it’s not surprising that politicians and politicos are a little wary of the world. But there is a difference between wariness and paranoia, a difference demonstrated by the reaction to the Sunday Times’s report of a speech delivered recently by Labour’s Jon Cruddas to the left-wing group Compass. An attendee of the publicly advertised meeting passed a recording of Cruddas’s comments to the Sunday Times. The journalist then had the temerity to report on the speech! According to the Telegraph’s Stephen Bush, Cruddas’s next appearance, at the Fabian Society Summer Conference, was “bad tempered” and full of attacks on the “‘herberts’ and ‘muppets’ of Fleet Street who might be listening to his every word or statement in search of a headline”.
Meanwhile Neal Lawson, Compass chairman and Cruddas’s host, wrote a strange article for the Guardian, suggesting, somehow, that Cruddas’s comments were not in the public interest, and somewhat hyperbolically claiming: “The Sunday Times got its cheap splash, but in the process our political culture is diminished, maybe fatally.”
Lawson then really went for it, claiming: “What happens next? We either accept that the Murdoch empire — and maybe others — make toxic yet another level of public life and succeed in shrivelling our body politic still further. Or we make whatever stand we can.
Their goal is not just to destroy Labour or even any alternative to the individualistic, me-first politics of the past 30 years. They want to destroy the possibility of such an alternative. Invading the spaces in which such an alternative is discussed, such as the Compass event, is just a means to an end.”
All this at first reads as merely silly, but there are a few strands in it that are quite worrying. The first is the idea that a journalist reporting on a public meeting (Lawson’s justification for claiming it was “semi-private” was that attendees had to register and there was no press list) is fatally undermining democracy. There is an authoritarian undertone to this: journalists should report on what we allow them to report, not what is of interest. This is also reflected in Lawson’s comment about journalistic practices — “For the papers who do this it’s an easy, cheap hit: no research, no digging, just someone with a smartphone who is willing to sit through boring meetings on a Saturday afternoon” — somehow the story is not a good one because it was gained through day-to-day processes rather than via the Woodward-And-Bernstein routines that are seen as “proper” “investigative” journalism.
Secondly, there is the Murdochophobia which escalates an agenda to a conspiracy: The Sunday Times and Murdoch’s other papers are broadly conservative, it is true, but that’s a long way from having a goal of “destroying Labour” (a party Murdoch’s papers supported for a long time).
The problem with this paranoid mindset is that nobody takes responsibility for their own actions or even their own opinions. The question of whether there is a problem with Labour policy or not, becomes simply evil newspaper versus innocent, naive, poor little politician. It is self-pitying and self-defeating. Either have the debate, or don’t. But don’t complain when reporters report.
This article was posted on July 3, 2014 at indexoncensorship.org