China: The unsettling and bizarre spectacle of televised confessions

China's state broadcaster CCTV fired a journalist for criticising its airing confessions (Image: Matthew Niederhauser/Demotix)

China’s state broadcaster CCTV fired a journalist for criticising its practise of airing live criminal “confessions” (Image: Matthew Niederhauser/Demotix)

In November 2013, Wang Qinglei, a TV producer at the state-broadcaster CCTV, left his office for the last time. “Long-time co-workers lamented with me, ‘Over all these years, there have been editors, reporters, producers, and directors who have been suspended because of stories, but you are the first producer who has been fired for speaking your true feelings! What is wrong with CCTV these days?'” he later wrote.

“In the space of a year, we get upwards of a thousand propaganda orders,” Wang had controversially vented on an internet forum prior to his dismissal. “We should ask ourselves: How many of these orders were issued in the national interest, and how many were issued to serve the political and economic interests of some individual, group or leader?”

His comments sparked alarm amongst the authorities. They had just passed laws forbidding citizens from exploiting the media to spread unfounded rumours and libellous claims, a strategy which most suspected was more covert censorship than genuine concern.

The open letter that he posted online, which CCTV would subsequently fire him over, focused on a new practice of airing live criminal “confessions.” State-owned CCTV had been broadcasting dramatised admissions by petty criminals for years, in an attempt to win new viewers, but in recent months, a string of high-profile political suspects had also been made to confess to crimes on air. The suspects are often filmed handcuffed and wearing jump suits. The footage is designed to be humiliating. The practice is ongoing.

Chinese-American Charles Xue, a social media celebrity and successful venture capitalist, had been amongst the first victims of the tactic, just two months previously. He “confessed” to having been “in a negative mood” while tweeting criticisms of the government, admitting that his thoughts were “a neglect of the social mainstream.” Separately, the authorities had arrested him for consorting with prostitutes, charges which some say are fabricated.

As Wang put it, when decrying the TV confessions in his open letter to CCTV executives: “We abused the public institution of media to wantonly bombard an individual indiscretion. Journalistic integrity and professionalism were nowhere to be found.”

The ironies of the circumstances surrounding Xue’s confession were either unintended or highly cynical. While the Chinese authorities are still having trouble taming the internet, the government remains in control of print and TV media.

Footage of Xue’s confession, for example, was widely discussed by Chinese TV and print outlets, whose freedom of expression is heavily limited by state involvement. Meanwhile, Xue’s online media presence was rapidly disappearing. Mentions of previous campaigns on microblogging site Weibo were removed. Wang’s open letter to CCTV, the one which had got him sacked, was also removed. Directives issued from the Ministry of Information detailed how links to any of the content would result in arrests.

Wang, and other critics of the policy, argued the on-air confessions, forced on high-profile enemies of the state such as Xue, were an unfair skip round a proper judicial process. Human rights lawyers and even some Communist Party officials have condemned the practice. The confessions sit alongside new legislation that forbids what the government call online “rumour mongering,” and allows anyone who retweets an “unfounded rumour” to be arrested. Thousands have now been arrested, including several high profile “social media celebrities.”

State newspapers say the new laws to control “rumour mongering” are necessary: “The Internet has grown into an easily accessible platform for the Chinese public, an increase in crimes such as defamation and blackmail has occurred online over the past few years.”

Indeed, authorities were quick to link Charles Xue’s arrest with those of Qin Zhihui and Yang Xiuyu – two so-called “black PR” professionals. Xue had allegedly invested in their controversial public relations outfit.

“Black PR” is a rapidly growing sector in China – which polishes the online reputation of celebrity and corporate clients – while spreading malicious rumours about their enemies. Rumours started by Qin and Yang were often fabricated, sometimes falsely accusing CEOs of infidelity, or involvements with prostitutes and causing a significant scandal when they effectively destroyed the Chinese Red Cross’ reputation, over made up allegations of sexual impropriety amongst senior officials at the organisation. The pair employed a 15,000 strong portfolio of online personalities to help spread their rumours – known as a “water army.”

Yet industrial smearing from the pair had gone unchecked for years — the government simply wasn’t interested in the malicious rumours Qin and Yang routinely disseminated. In fact, it was only when Qin and Yang’ decided to attack a senior Communist Party official, Lei Feng, that new “rumour mongering” legislation was suddenly used to arrest the pair. They now face long jail sentences.

Charles Xue, who was accused of backing the pair financially when he was arrested, has long been of interest to the party apparatus. As a young man, his father was imprisoned by Mao Zedong, and Xue was forcibly exiled to the countryside, put to work in attempt to reduce the threat he, and other academics, supposedly posed to communism. His outlook since the effective imprisonment has been increasingly international – as a young man he quickly learned English, did some translation work of American texts for publication in China, and travelled to Stanford to study.

In recent years, Xue has amassed not only vast wealth through his various business enterprises, but also several million followers on social media. He leverages this considerable audience for awareness campaigns around issues such as clean water, kidnapping and human rights. He also speaks passionately about the potential for Weibo to affect change.

The irony of the state abusing their control of TV and print to control those who “abuse” the media online has also been noted by local Chinese observers. Government bodies “spreading falsehoods” have come in for focussed criticism. Activists simply ask “why are men like Charles Xue being arrested, when the authorities regularly spread false rumours themselves?”

For example, an article about the Beijing police in a state-run newspaper, which reported on a supposed new crackdown on prostitution, was quickly identified as a fake. The article was in fact a repeat of an identical piece published several years earlier, which had simply been reprinted with a new date at the top.

Critics also called out newspaper Xinhua, when they mistakenly announced that Istanbul had been awarded the 2020 Olympic Games, instead of Japan. The authorities, who effectively operate Xinhua, were extremely embarrassed by the editorial hiccup. Yet no arrests at Xinhua have yet been made, over this Olympic-sized mistake.

International media has been suggesting Weibo is being”neutered” as a result of the new anti-rumours crackdown – with people too scared to use it. But newer analysis of online conversations since the legislation has been passed has revealed something strange. Record numbers of Chinese netizens are now politically active, in particular chatting about the relatively obscure political ideology “constitutionalism.” Constitutionalism is a reformist movement that advocates tying the Communist Party to a constitutional framework. In Weibo terms, the volume of conversations is enormous: there are currently twice as many microblogs referring to “constitutionalism” as were being made around the time of the Jade Rabbit moon landing. The Chinese foray into space held the previous record for most microblogs on a single topic, the analysis showed.

But on balance, the laws are chilling. The arrest net the “anti-rumours campaign” has thrown is big, with thousands already in custody. In politically troublesome Inner Mongolia, the state has made fifty arrests. And the firing of Wang Qinlei at CCTV will shake employees at state-owned media outlets, but also “social media celebrities” who are contemplating effecting social change online. The sacking starkly shows how the Communist Party stands behind CCTV as a broadcaster: endorsing public confessions to made-up crimes, as an agent of the state. Criticism of these public confessions will not be tolerated — instead it will be destroyed. And consider the “victim” of the confession, Charles Xue. Trumped up prostitution charges were probably difficult to explain to his wife. His kids won’t remember fondly, watching their dad on TV, confessing to being an enemy of the state. Nor the bullying that goes on in the school yard afterwards. The gossip and rumours behind his family’s back. “Saving face” is an all-important concept in China: public humiliation is the antithesis of that. Televised confessions, an unsettling and bizarre spectacle, are making even the most influential scared to speak out.

This article was posted on 21 February 2014 at indexoncensorship.org

China: Suppression of religious freedoms in Xinjiang continues

(Photo illustration: Shutterstock)

(Photo illustration: Shutterstock)

During China’s Cultural Revolution the Uyghur linguist Ibrahim Mutte’i, who helped compile a comprehensive multilingual dictionary, was tortured in the pursuit of cultural conformity by having large volumes of his edited dictionary dropped on his head.

Although the Cultural Revolution resonates as an extreme moment in China’s modern history, today the Chinese Communist Party (CCP) continues to develop expansive legal and political frameworks that repress the cultural and religious freedoms of its Uyghur population in Xinjiang province.

China maintains a stifling grip on the largely Muslim minority Uyghurs of Xinjiang. Aspirations for greater autonomy are repressed through ambiguous and far-reaching criminal laws that equate expressions of independence with separatism and terrorism. Severe restrictions in cultural and religious freedoms are part of considered government policy and Uyghurs are practically the only minority group subject to structural executions for religious offences.

Narratives of “terrorism”, external threats and fanatical separatism have been successfully produced and reproduced by the CCP, to confront ethnic problems in Xinjiang and delegitimise criticisms of government policy. The post 9/11 context has enabled the CCP to widen the scope of “terror” offences in its criminal code, where potential crimes include the dissemination of information and public gatherings that “disturb social order”. Rights to free assembly and expression, alongside peaceful protests are prohibited through punitive legal frameworks.

Expansive definitions of terrorism to include any “non-state” action decontextualise violence in Xinjiang as isolated extremism and privilege national security over individual human rights. By externalising ethnic discord, the CCP denies the existence of legitimate dissent and acts with domestic impunity.

The abuse of national security and anti-terror laws to marginalise and censor free speech are emphasised in the recent arrest of prominent Uyghur intellectual Ilham Tohti.

In a statement released by the Bureau of Public Security in Urumqi, capital of Xinjiang, Tohti is charged with promoting “Xinjiang independence”, the spread of separatism and ethnic discord, sending followers overseas to engage in separatist activities and praising individuals involved in “terrorist” attacks. China’s state-owned newspaper, the People’s Daily, commented that “police authorities have uncovered the concrete evidence behind Ilham Tohti’s separatist activities”.

Tohti has not joined calls for an independent East Turkestan but questioned the impact of economic, social and cultural policies in Xinjiang, and advocated for better treatment of Uyghurs. His arrest and official discourses explaining his crimes point to the criminalisation of dissent and a predictable pattern whereby challenges to state power are not tolerated.

Alongside the political and legal frameworks deployed to proscribe freedom of expression, curtailments of religious and cultural self-determination continue unabated. A recent Project Beauty campaign endorsed by the provincial government in Kashgar, ostensibly to promote “beauty” and “modern culture”, registered veiled women and bearded men at checkpoints in attempts to discourage expressions of Islamic and Uyghur identity.

The Uyghur Human Rights Council documents the indiscriminate targeting of religious practice. Outward expressions of faith at state institutions are forbidden, with public signs ostracising Islamic dress through explanations such as “women and girls, open your veils, don’t disturb modern civilised society”. In addition Uyghur language is being systematically eliminated from tertiary institutions, and classes on Uyghur literature, instructed entirely in Chinese, have been subject to inspection by “language police”.

Local religious leaders must complete compulsory political training through the state-run Islamic Association of China, which provides the Islamic clergy with a collection of state-sanctioned sermons and “approved” copies of the Koran. Private religious education is banned and those found to facilitate the independent tuition of Islam or in possession of non-approved literature, are often charged with “illegal” religious activity.

Furthermore, state employees and anyone under the age of 18 cannot enter a mosque. These measures point to a comprehensive draconian system of censorship, with Uyghurs arrested for offences such as “possession of wrong books” and “teaching the Koran”.

A report from Human Rights Watch, citing the official document A Manual for Urumqi Municipality Ethnic Religious Work, provides further evidence of the flagrant denial of civil and political rights. The manual identifies illegal religious activities to include: “inciting the masses to illegally rally and demonstrate”; “distorting history”; going abroad to study religion or engaging in any kind of religious activity that “span[s] different localities”; and carrying out activities “harmful to the good order of society”. These highly ambiguous injunctions restrict not only freedoms of religious belief, but also deny free expression and freedom of movement under virtually any pretext.

The tragic reality of Xinjiang is that a multidimensional system of surveillance, control and religious suppression has exacerbated an ongoing human rights crisis. Although the number of missing Uyghurs is difficult to verify, most estimates point to the arbitrary detention of thousands every year for “illegal” religious activity.

The signs in 2014, of continued violent “separatist” attacks and aggressive state crackdowns, should alarm the international community as controls seem likely to escalate. Beyond the political disenfranchisement, economic exploitation and cultural erosion of Uyghur identity, CCP assimilationist policies ironically serve only to reinforce a sense of alienation and difference.

This article was posted on 3 Feb 2014 at indexoncensorship.org

China’s Sina Weibo is in danger of becoming boring – just how the authorities want it

This article was originally published in the Daily Telegraph, 31/01/14

Sina Weibo Logo Screenshot
It’s easy to be glib about social media. Page upon page of selfies, pleas for attention from celebrities, misogynist trolls and angels-on-pinhead arguments.But as the Telegraph’s recent research shows, the Chinese authorities take the web very seriously indeed.Weibo, China’s equivalent of Twitter, is a huge platform, with over 200 million users. And for a while, it functioned freely, or as freely as anything does in China. It was, of course, monitored, and thousands of people were employed to post pro-government opinions and stories on the network.But the old-style censorship didn’t seem to be working as well as it should. Partly because it was just too obvious. In March 2012, rumours spread that the son of a Communist Party Official had been involved in a fatal crash while driving his Ferrari. As people discussed the story, they suddenly found that the word Ferrari had been blocked. For many, this made it clear that someone powerful had something to hide, and people openly wrote about their frustration with the system.Shortly afterwards, Weibo introduced new contracts concerning conduct. Anonymity went out the window. Spreading ‘umours’ became an offence. High profile users were put on alert – if a story you shared went viral, you were personally responsible. On a platform dependent on sharing, this was bound to cause people to think twice before sending their messages out to the world. And on a reactive, interactive and instantaneous platform like Weibo or Twitter, that slowing of pace is lethal. It would appear that Weibo is in danger of becoming boring. Just how the authorities want.Could this happen elsewhere? Look at the debate in the UK: every week a fresh cry goes up for something to be ‘done’ about Twitter trolls, often beyond the existing laws that govern free speech and communication – with the ending of anonymity being a particularly popular (and ill thought out) demand. While these calls may be well-meaning, they are part of a broader uncertainty about how to deal with the fact people now have an unprecedented ability to publish to the world.

The Chinese government (and others, such as the highly tech-savvy Iranians) will tell you that this comes with an unprecedented ability to monitor and censor. As China becomes more and more powerful, its model of web censorship, both internal and external, could become the norm.

State of press freedom in China and Hong Kong “reminiscent of the Mao era”

(Photo illustration: Shutterstock)

(Photo illustration: Shutterstock)

Measures implemented by Chinese authorities in 2013 are “reminiscent of the Mao era four decades ago,” the International Federation of Journalists (IFJ) said in a statement accompanying the latest edition of their annual China Press Freedom report.

The press freedom organisation argues that “Chinese authorities continued to tighten their grip on information and media outlets” in 2013.

Among other things, the report — which four journalists from the region contributed to — states that new leader Xi Jiping “set out to strengthen the use of the media as a propaganda tool”. Journalists and bloggers were also forced to make “televised confessions” and “tens of thousands of online messages were deleted, and many websites were shut down”.

The situation for foreign media was also poor, with foreign journalists receiving death threats, and international websites being blocked.

The report also covered Hong Kong and Macau. Journalists in Hong Kong received “verbal and physical abuse” and there were attacks on, and threats to, media owner and outlets. Macau is experiencing “a growing trend to self-censorship”.

The IFJ made a number of recommendations, including calling on the Chinese government to release jailed journalists, stop “arbitrary and unexplained employment terminations” and “order and end to state security misusing the law to intimidate and silence journalists.”

“Press freedom is a human right and the media must be able to perform their professional duties without fear and intimidation,” the group said.

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