Turkey’s thought-provoking playwrights, actors and directors have little choice but to become exiles

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Enough Is Enough cast members

Enough is Enough is a play formed as a gig, tells the stories of real people about sexual violence, through song and dark humour. It is written by Meltem Arikan, directed by Memet Ali Alabora, with music by Maddie Jones, and includes four female cast members who act as members of a band.

For Turkish director and actor Memet Ali Alabora, theatre is about creating an environment in which the audience is encouraged to think, react and reflect. His goal is to leave the audience thinking about and questioning issues, whether it be democracy, free speech, women’s rights or the concept of belonging.

Alabora has always been fascinated by the notion of play and games, even as a child. “I was in a group of friends that imitated each other, told jokes, made fun of things and situations,” he says. The son of actors Mustafa Alabora and Betül Arım, he was exposed early on to the theatre. In high school, Alabora took on roles in plays by Shakespeare and Orhan Veli. He was one of the founders of Garajistanbul, a contemporary performing arts institution in Istanbul.

For Alabora, ludology — the studying of gaming — is not merely about creating different theatrical personalities and presenting them to the audience each time. Rather, it is about creating an alternative to ordinary life — an environment in which actors and members of the audience could meet, intermingle and interact. For those two hours or so, participants are encouraged to think deeply about and reflect upon their own personal stories and the consequences of their actions.

“I think I’m obsessed with the audience. I always think about what is going to happen to the audience at the end of the play: What will they say? What situation do I want to put them in?” the Turkish actor says “It’s not about what messages I want to convey. I want them to put themselves in the middle of everything shown and spoken about, and think about their own responsibility, their own journey and history.”

“It’s not easy to do that for every audience you touch. If I can do that with some of the people in the audience, I think I will be happy,” Alabora adds.

It is this desire to create an environment in which the audience is encouraged to take part, to reflect, to think that Alabora brought to Mi Minör, a Turkish play that premiered in 2012. Written by Turkish playwright Meltem Arıkan, it is set in the fictional country of “Pinima”, where despite being a democracy, everything is decided by the president”. In opposition to the president is the pianist, who cannot play high notes, such as the Mi note, on her piano because they have been banned. The play encouraged the audience to use their smartphones to interact with each other and influence the outcome.

Alabora explained the production team’s motivation behind the play: “At the time when we were creating Mi Minör, our main motive was to make each and every audience if possible to question themselves. This is very important. The question we asked ourselves was: if we could create a situation in which people could face in one and a half hour, about autocracy, oppression, how would people react?”

The goal wasn’t to “preach the choir” or convey a certain message about the world. It was to encourage the audience not be complacent. “Would the audience stand with the pianist, who advocates free speech and freedom of expression, or would they side with the autocratic president?” Alabora asks.

Alabora considered was how people would react when faced with the same situation in real life. “They were reacting, but was it a sort of reaction where they react, get complacent with it and go back to their ordinary lives, or would they react if they see the same situation in real life?”

On 27 May 2013, a wave of unrest and demonstrations broke out in Gezi Park, Istanbul to protest the urban development plans being carried out there. Over the next few days, violence quickly escalated, with the police using tear gas to suppress peaceful demonstrations. By July 2013, over 8,000 people were injured and five dead.

In the aftermath, Turkish authorities accused Mi Minör of being a rehearsal for the protests. Faced with threats against their lives, Arikan, Alabora and Pinar Ogun, the lead actress, had little choice but to leave the country.

But how could a play that was on for merely five months be a rehearsal for a series of protests that involved more than 7.5 million people in Istanbul alone? “You can’t teach people how to revolt,” Alabora says. “Yes, theatre can change things, be a motive for change, but we’re not living in the beginning of the 20th century or ancient Greece where you can influence day-to-day politics with theatre.”

The three artists relocated to Cardiff, but their experience did not prevent them from continuing with the work they love. They founded Be Aware Productions in January 2015 and their first production, Enough is Enough, written by Arikan, told the stories of women who were victims of domestic violence, rape, incest and sexual abuse. The team organised a month-long tour of more than 20 different locations in Wales.

“In west Wales, we performed in a bar where there was a rugby game right before – there was already an audience watching the game on TV and drinking beer,” Alabora says. “The bar owner gave the tickets to the audience in front and kept the customers who had just seen the rugby game behind.”

“After the play, we had a discussion session and it was as if you were listening to the stories of these four women in a very intimate environment,” he adds. “When you go through something like that, it becomes an experience, which is more than seeing a show.”

After each performance, the team organised a “shout it all out” session, in which members of the audience could discuss the play and share their personal stories with each other. One person said: “Can I say something? Don’t stop what you are doing. You have just reached out one person tonight. That’s a good thing because it strengthened my resolve. Please keep doing that. Because you have given somebody somewhere some hope. You have given me that. You really have.”

Be Aware Productions is now in the process of developing a new project that documents how the production team ended up in Wales and why they chose it as their destination.

“What we did differently with this project was that we did touring rehearsals. We had three weeks of rehearsal in six different parts of Wales. The rehearsals were open to the public, and we had incredible insight from people about the show, about their own stories and about the theme of belonging,” Alabora shares.

Just like Mi Minor and Enough is Enough, the motivation behind this new project is to encourage the audience to think, to reflect on their own personal stories and experiences: “With this new project, I want them to really think personally about what they think or believe and where this sense of belonging is coming from, have they thought about it, and just share their experiences.” [/vc_column_text][vc_row_inner content_placement=”top”][vc_column_inner width=”1/4″][vc_column_text]

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Index encourages an environment in which artists and arts organisations can challenge the status quo, speak out on sensitive issues and tackle taboos.

Index currently runs workshops in the UK, publishes case studies about artistic censorship, and has produced guidance for artists on laws related to artistic freedom in England and Wales.

Learn more about our work defending artistic freedom.[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”12″ style=”load-more” items_per_page=”4″ element_width=”6″ grid_id=”vc_gid:1536657340830-d3ce1ff1-7600-4″ taxonomies=”15469″][/vc_column][/vc_row]

Staging Shakespearean Dissent: plays that protest, provoke and slip by the censors

Spring 2016 cover

Order your copy of the spring issue of Index on Censorship here.

Saturday 23 April marks the 400th anniversary of Shakespeare’s death. The Bard’s work has long been used to tackle difficult or controversial issues; issues that most often only received an audience due to the cloak of his respectability. To honour the occasion Index has put together a list of all things Shakespeare.


Shakespeare special report

Shakespeare and his role in protest and dissent is the theme of the spring 2016 issue of Index on Censorship magazine:  Staging Shakespearean Dissent; Plays That Protest, Provoke and Slip by the Censors. The issue features pieces that explore how the bard’s plays have been used to circumvent censorship and tackle difficult issues around the world; from Bollywood adaptions to Othello in apartheid-era South Africa and a ground-breaking recent performance of Romeo and Juliet between Kosovan and Serbian theatres, along with reports on theatre upsetting people in the USA, and interviews with directors around the world


How Shakespeare’s plays smuggle in protest

Index on Censorship magazine editor Rachael Jolley introduces our Shakespeare special issue with her editorial piece, How Shakespeare’s plays smuggle protest. In this piece Jolley discusses how the work of “established” or “historic” playwrights gave actors the chance to tackle themes that would otherwise never be allowed.


Simon Callow: Plays, protest and the censor’s pen

Shakespeare was no stranger to censorship, from the Elizabethan to Jacobean police states. In this extract actor and theatre director Simon Callow looks at how his plays amused monarchs and dictators but also prompted their anger.


My Mate Shakespeare

My Mate Shakespeare recasts the playwright as a brandy loving bingo addict, struggling in a war zone. The poem, which was published in the spring issue of Index on Censorship magazine, was written by poet Edin Suljic following a visit to his home country, Former Yugoslavia. The issue also features an interview with the poet, who fled to London in 1991 ahead of the country’s impending war, discussing his inspiration for the poem and his involvement with theatre group Bards Without Borders.


Quiz: Are you a Shakespeare expert?

How well do you know Shakespeare? Take our quiz and see how much you know about the Bard and his work.


Student reading list: theatre and censorship

The theatre and censorship reading list is a compilation of articles from the magazine archive covering theatre censorship across the world. From the censorship of Romeo and Juliet in US high school textbooks to Janet Suzman’s controversial production of Othello in apartheid-era South Africa, to the banning of performances of Macbeth in actors’ homes in Czechoslovakia.


Ben Jennings: Modern Shakespearean imagery

In an interview with magazine editor Rachael Jolley an award-winning cartoonist, Ben Jennings, discusses his design for the latest Index on Censorship magazine cover on the 400th anniversary of William Shakespeare’s death.


A global guide to using Shakespeare to battle power

Hitler was a Shakespeare fan; Stalin feared Hamlet; Othello broke ground in apartheid-era South Africa; and Brazil’s current political crisis can be reflected by Julius Caesar. Across the world different Shakespearean plays have different significance and power. In our global guide to using Shakespeare to battle power some of our writers talk about some of the most controversial performances and their consequences.


Order your full-colour print copy of our Shakespeare magazine special here, or take out a digital subscription from anywhere in the world via Exact Editions (just £18* for the year). Each magazine sale helps Index on Censorship fight for free expression worldwide.

*Will be charged at local exchange rate outside the UK.

Magazines are also on sale in bookshops, including at the BFI and MagCulture in London as well as on Amazon and iTunes. MagCulture will ship anywhere in the world.

Borderless Bard: Shakespeare as a bingo addict

Poet Edin Suljic was inspired to write My Mate Shakespeare after a recent trip to his home country

My Mate Shakespeare

The first time I met Shakespeare, he looked nothing like himself, nothing like that

depiction of a poster boy with a hipster beard one comes across every so often.

No, he was tall, scrawny, flamboyant, thin-moustached and bespectacled, with large

hands into which his guitar almost disappeared as he sang perched on a low

stool, in the theatre’s green room, where we would occasionally be allowed to

sneak into as aspiring writers and actors, to join the post-press-night party.

In those days we shared many breakfasts, mainly a coffee and cigarettes, and

sometimes a boiled egg given to us by a kind cook in the theatre’s canteen.

And our fortunes took many turns …

Some claimed his work as if it was their own, they complained about too many foreigners

in his plays (As if we don’t have our own trulls – they’d say). Others even claimed he

never wrote anything, or worse, that he never existed. My mate Shakespeare …

Every so often he’d ask me if I am still writing, then say:

– Keep writing, keep writing, me duck …

But then, he ripped apart my first play.

That’s too serious boyo – he said, and inserted an innuendo into every second paragraph.

He was madly in love with this blonde, petite, round-eyed actress who was patiently

waiting for her lucky break on stage, and for him to come to her garret.

Almost addicted to bingo and drinking a lot of poor-quality brandy, he got himself into

many troubles by attacking so many kings, offending so many celebrities and ridiculing

politicians; and he wrote too many plays about deformity and cross dressing.

Even his small girlfriend turned out to be a man in disguise.

Then the war tore everything apart, and I haven’t seen him since.

The world entered into this never-ending war.

I heard the stories … He married a very different girl and they had two beautiful

children and they lived somewhere in the outskirts of the City.

He doesn’t go to the theatre anymore.

But then, like most stories about him, these too, turned out to be unreliable.

I saw him once more – in the East End. That last time I saw him, he

looked like a broken man. My friend. My indestructible friend.

Something or somebody managed to do it to him.

I suppressed a cry inside myself. What is left for the rest of us? What

will happen to us if people like him could be broken?

Then he leaned over his glass of cheap brandy and whispered

– Keep writing, keep writing, boyo …

Spring 2016 cover

Spring 2016 cover

Read an interview with Suljic in the latest magazine. This Saturday (April 23) marks the 400th anniversary of Shakespeare’s death. To commemorate this, the spring issue of Index on Censorship magazine is a Shakespeare and protest special, featuring pieces that explore how the bard’s plays have been used to circumvent censorship and tackle difficult issues around the world; from Bollywood adaptions to Othello in apartheid-era South Africa and a ground-breaking recent performance of Romeo and Juliet between Kosovan and Serbian theatres, along with reports on theatre upsetting people in the USA, and interviews with directors around the world. Historian Tom Holland writes about how a Middle Eastern performance of Measure for Measure would hit the spot, and playwright Elizabeth Zaza Muchemwa on how Shakespeare sneaks tricky debates into Zimbabwean culture.

Order your full-colour print copy of our Shakespeare magazine special here, or take out a digital subscription from anywhere in the world via Exact Editions (just £18* for the year). Each magazine sale helps Index on Censorship fight for free expression worldwide.

*Will be charged at local exchange rate outside the UK.

Magazines are also on sale in bookshops, including at the BFI and MagCulture in London, News from Nowhere in Liverpool and Home in Manchester; as well as on Amazon and iTunes. MagCulture will ship to anywhere in the world.

A global guide to using Shakespeare to battle power

Midsummer Night's Dream Turkey

Kemel Aydogan’s production of A Midsummer Night’s Dream in Turkey. Credit: Mehmet Çakici

Hitler was a Shakespeare fan; Stalin feared Hamlet; Othello broke ground in apartheid-era South Africa; and Brazil’s current political crisis can be reflected by Julius Caesar. Across the world different Shakespearean plays have different significance and power.  The latest issue of Index on Censorship magazine, a Shakespeare special to mark the 400th anniversary of his death, takes a global look at the playwright’s influence, explores how censors have dealt with his works and also how performances have been used to tackle subjects that might otherwise have been off limits. Below some of our writers talk about some of the most controversial performances and their consequences.

(For the more on the rest of the magazine, see full contents and subscription details here.)

Kaya Genç on A Midsummer’s Night’s Dream in Turkey 

“When Turkish poet Can Yücel translated A Midsummer’s Night Dream, he saw the potential to reflect Turkey’s authoritarian climate in a way that would pass under the radar of the military intelligence’s hardworking censors. Like lovers in Shakespeare’s comedy who are tricked by fairies into falling in love with characters they actually dislike, his adaptation [which was staged in 1981 and led to the arrests of many of the actors] drew on the idea that Turkey’s people were forced by the state to love the authority figures that oppressed them the most. They were subjugated by the military patriarchy, the same way the play’s female and artisan characters were subjugated by Athenian patriarchy.

Kemal Aydoğan, the director of the latest Turkish adaptation of A Midsummer Night’s Dream, described the work as ‘one of the most political plays ever written’. For Aydoğan, the scene in which the Amazonian queen Hippolyta is subjugated and taken hostage by the Theseus marks a turning point in the play. ‘That Hermia is not allowed to marry the man she loves but has to wed the man assigned to her by her father is another sign of women’s subjugation by men,’ he said. This, according to Aydoğan, is sadly familiar terrain for Turkey where women are frequently told by male politicians to know their place, keep silent and do as they are told.’ ”

Claire Rigby on Julius Caesar in Brazil

“In a Brazil seething with political intrigue, in which the impeachment proceedings currently facing President Dilma Rousseff are just the most visible tip of a profound turbulence which has gripped the country since her re-election in October 2014, director Roberto Alvim’s 2015 adaptation of Julius Caesar was inspired by a televised presidential debate he saw in the final days of the election campaign, in which centre-left Rousseff faced off against her centre-right opponent Aécio Neves. ‘I watched the debate as it became utterly polarised between Dilma and Aécio, and the famous clash between Mark Antony and Brutus instantly came to mind,’ he said. ‘It was the idea that the same facts can be drawn in such completely different ways by the power of speech: the power of the word to reframe the facts, and its central importance in the political game.’ ”

György Spiró on Richard III in Hungary 

“Richard III was staged in Kaposvár, which had Hungary’s very best theatre at the time. This was 1982.

Charges were brought against the production, because the Earl of Richmond wore dark glasses. A few weeks earlier, on 13 December 1981, General Wojciech Jaruzelski declared a state of emergency in Poland. For health reasons he wore sunglasses every time he appeared in public.”

Simon Callow on Hamlet under Stalin and the Nazis

“In 1941, Joseph Stalin banned Hamlet. The historian Arthur Mendel wrote: ‘The very idea of showing on the stage a thoughtful, reflective hero who took nothing on faith, who intently scrutinized the life around him in an effort to discover for himself, without outside ‘prompting,’ the reasons for its defects, separating truth from falsehood, the very idea seemed almost ‘criminal’.’ Having Hamlet suppressed must have been a nasty shock for Russians: at least since the times of novelist and short story writer Ivan Turgenev, the Danish Prince had been identified with the Russian soul. Ten years earlier, Adolf Hitler had claimed the play as quintessentially Aryan, and described Nazi Germany as resembling Elizabethan England, in its youthfulness and vitality (unlike the allegedly decadent and moribund British Empire). In his Germany, Hamlet was reimagined as a proto-German warrior. Only weeks after Hitler took power in 1933 an official party publication appeared titled Shakespeare – A Germanic Writer.”

Natasha Joseph on Othello in South Africa

“In 1987, actress and director Janet Suzman decided to stage Othello in her native South Africa, bringing ‘the moor of Venice’ to life at Johannesburg’s iconic Market Theatre. It was just two years since Prime Minister PW Botha had repealed one of apartheid’s most reviled laws, the Immorality Act, which banned sexual relationships between people of different races. Even without the legislation, many white South Africans baulked at the idea of interracial desire. No wonder, then, that Suzman’s production attracted what she has described as ‘millions of bags full of hate letters from people who thought that this was an outrage’.

But in a country famous for sweeping censorship and restrictions on freedom of movement, speech and association, the play was not banned. Why? Because the apartheid government ‘would have been the laughing stock of the world if they had banned Shakespeare’, Suzman told Index on Censorship. ‘Any government would be really embarrassed to ban Shakespeare. The apartheid government was frightened of ridicule. Everyone is frightened of laughter.’ ”

For more articles on Shakespeare’s battle with power around the world, see our latest magazine. Order your copy here, or take out a digital subscription via Exact Editions (just £18 for the year, with a free trial). Copies are also available in excellent bookshops including at the BFI, Mag Culture and Serpentine Gallery (London), News from Nowhere (Liverpool), Home (Manchester) and on Amazon or a digital magazine on exacteditions.com. Each magazine sale helps Index on Censorship fight for free expression worldwide.