Why is access to freedom of expression important?

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Demotix | Andy Ash

Forced evictions of India’s marginalised Dalit community in Delhi have been carried out by the country’s government

All over the world today, both in developing and developed states, liberal democracies and less free societies, there are groups who struggle to gain full access to freedom of expression for a wide range of reasons including poverty, discrimination and cultural pressures. While attention is often, rightly, focused on the damaging impact discrimination or poverty can have on people’s lives, the impact such problems have on free expression is less rarely addressed.

We are not talking about the classic examples of challenges to freedom of expression where repressive regimes attempt to block, limit and inhibit across a population as a whole. Rather we are looking at cases where in both more and less free societies particular groups face greater barriers to free expression than the wider population. Such groups can often be denied an equal voice, and active and meaningful participation in political processes and wider society. Poverty, discrimination, legal barriers, cultural restrictions, religious customs and other barriers can directly or indirectly block the voices of the already marginalised. How much do these barriers and lack of access to freedom of expression matter? A lot – as the examples below tell us.

Why is access to freedom of expression important? Freedom of expression is a fundamental human right. It also underpins most other rights and allows them to flourish. The right to speak your mind freely on important issues in society, access information and hold the powers that be to account, plays a vital role in the healthy development process of any society.

The lack of access to freedom of expression is a problem that particularly affects the already marginalised – that is, minorities facing discrimination both in developed and developing countries, from LGBT people in African countries, to disabled people in Western Europe. While the scale of their struggles varies greatly, the principle is the same: within the context of their society, these groups face greater barriers to freedom of expression than the majority. If they are unable to communicate their ideas, views, worries and needs effectively, means they are often excluded from meaningful participation in society, and from the opportunity to better their own circumstances. In other words, discrimination is one of the core elements of unequal access to freedom of expression.

Access to free expression is also vital both to support the development process and as a development goal in its own right. The connection was perhaps most famously put forward by Amartya Sen in his widely cited book — Development as Freedom — where he argued that expansion of freedom is both the primary end and the principal means of development

It is striking to note the way in which cultural and religious customs are sometimes used to clamp down on various minorities’ rights to expression and assembly in many countries around the world. Human Rights Watch’s latest world report states that “traditional values are often deployed as an excuse to undermine human rights.” One example of this is the caste system still in place in countries including India, Nepal and Pakistan. This is culturally-based discrimination on a major, systematic scale. A significant proportion of the Dalits, (lower-caste people, or “untouchables”) are barred from participation in public life and have a limited say in policies that directly affect them. In May 2008, the Dalit community in the Nesda village in the state of Gujarat attempted to stage a protest after being excluded from the government’s development funds allocation, by refusing to fulfil their historic “caste duty” of disposing of dead animals. The dominant caste in the region promptly blocked the protest through a ‘social boycott’, forbidding any social or economic interaction between Dalits and non-Dalits. This is only one example of Dalit’s being barred from having a say in development matters directly relating to them. When they attempted to stage a peaceful protest, they were only further marginalised, and their weak economic, social and political position further cemented. It’s a vicious cycle.

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[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”Stay up to date on free speech” font_container=”tag:p|font_size:28|text_align:left” use_theme_fonts=”yes”][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column width=”1/2″][vc_column_text]Index on Censorship is a nonprofit that defends people’s freedom to express themselves without fear of harm or persecution. We fight censorship around the world.

To find out more about Index on Censorship and our work protecting free expression, join our mailing list to receive our weekly newsletter, monthly events email and periodic updates about our projects and campaigns. See a sample of what you can expect here.

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You will receive an email asking you to confirm your subscription to the weekly newsletter, monthly events roundup and periodic updates about our projects and campaigns.[/vc_column_text][/vc_column][vc_column width=”1/2″][gravityform id=”20″ title=”false” description=”false” ajax=”false”][/vc_column][/vc_row][vc_row][vc_column][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Another major area where discrimination has a knock-on effect on freedom of expression, is with regards to LGBT (lesbian, gay, bisexual, transgender) people across the globe. They are discriminated against for traditional, especially religious, reasons, with countries like Malaysia and Jamaica claiming that homosexuality is simply “not in our culture” when clamping down on LGBT civil rights. The right to express one’s sexuality is an aspect of the right to freedom of expression both in itself (as an expression of identity) but also because in countries where LGBT rights are not respected, the cultural expression of such rights is often also a political act. Cultural events organised by the LGBT community, such as pride parades, find themselves banned from exercising their right to freedom of assembly and expression, which happened last October in Serbia and Moldova. LGBT-themed art is also often times censored. One example reported by Index took place in Uganda, where a play about a gay man was banned, and its British producer, David Cecil, jailed and later deported. Countries also adopt laws that ban or circumscribe the discussion of homosexualty. In Russia, the Duma recently voted in favor of a draft law to ban “homosexual propaganda”. The amendment, passed by an overwhelming majority, prohibits the “propaganda of homosexuality” (in a practical sense, the discussion of homosexually) to protect children. The bill would in effect seriously curtail the right to freedom of expression of LGBT people.

Full access to freedom of expression is difficult to achieve in the absence of universal education and literacy. Around the world, illiteracy and inadequate (or non-existent) education hits the poorest hardest – both because education is often private, and because in poor countries where it is provided by the state, the standard of education can be low. Women and girls in the developing world are the groups most affected by illiteracy. There are a number of factors contributing to this, including higher levels of poverty among women, with culture and tradition also playing a significant part. There are still a number of societies around the world where it simply is not accepted that girls should receive education at all, and certainly not higher education. While the gender gap in education has been decreasing over time, in 2009, there were still around 35 million girls out of primary education, compared to 31 million boys. Lack of education is still the single biggest contributing factor to high and persistent levels of illiteracy — making it the most basic barrier to freedom of expression. It stops people from effectively participating in society, as it hinders them from being able to read, write and share written information, and thus fully engage with a range of issues or debates. Women make up the majority (64 per cent) of the nearly 800 million illiterate people in the world today. UNHCHR resolution 2003/42 identified this as a contributing factor to constraints on women’s rights to freedom of expression.

As well as the impact of poverty, discrimination and religious and cultural factors, governments and local authorities often put in place more formal mechanisms which result in significant restrictions on access to freedom of expression for minority groups. This can come in the form of restrictions on minority languages, such as Kurdish in Turkey, or barriers to political participation, such as the Bosnian constitutional ban on Jews and Roma running for high office.

Refugees are one of the hardest hit groups of people in terms of facing significant and basic restrictions on freedom of expression. A report by the UN High Commissioner for Refugees on the political rights of refugees stated that they, “…like other aliens, are entitled to the same freedom of expression, association and assembly as citizens.” However, a 2005 report investigating the state of Italian immigration detention centres showed that those detained in Italy were given few opportunities for communication with the outside world. Similarly, allegations of arbitrary deprivation of liberty in Greek detention centres are to be examined by independent experts selected by the UN Human Rights Council later this year. These are only a few examples of fundamental barriers on refugees’ access to fully express themselves. This, of course, cannot be separated from the wider discrimination as outlined above. Refugees constitute a group which often face prejudice and racism. Research from Cardiff University has for instance shown that they do not have the platform to counter the overwhelmingly negative way in which they are portrayed in the UK media. Refugees have universal rights like all other people around the world — states must recognise this and must act to tackle discrimination in all forms.

The barriers to free expression discussed here show why exercising our right to free expression is not as simple as living in a democratic society that broadly respects rights. Barriers that block or inhibit access to freedom of expression exist all over the world, in various forms and to varying degrees. Through being denied a voice, these groups are being denied a fundamental right, are facing barriers to their active participation in society, and, in many cases, are facing additional limits on their ability and opportunity to play a part in improving their own lives. Tackling the barriers from poverty to discrimination to laws that limit access to freedom of expression is vital.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”12″ style=”load-more” items_per_page=”4″ element_width=”6″ grid_id=”vc_gid:1538131110552-4a302ad6-3f7c-10″ taxonomies=”346, 571, 986″][/vc_column][/vc_row]

Turkey: Number of “insulting Turkishness” cases drops as parliament discusses changing definition of citizenship

There has been a significant decrease in the number of cases brought under Turkey’s infamous Article 301, a recent news investigation has shown. But the law continues to be rigorously implemented.

The original version of Article 301 made it illegal to insult “Turkey, the Turkish ethnicity, or Turkish government institutions”. This was changed in 2008 when the phrase “Turkish ethnicity” was replaced by “the Turkish nation”.

The amendment also set conditions for court cases, making the permission of the Justice Ministry mandatory for complaints to be turned into court cases.

According to a report published in newspaper Taraf last week, a total of 3,019 requests were sent to the Justice Ministry between 2008 and January 2013. Although the number remains significant, it also points to a decrease when viewed on a year-by-year basis.

In 2008, a total of 559 requests were sent to the ministry. This fell to 518 in 2009. In 2010 the number of requests was 403, which fell to 324 in 2011. In 2012, a total of 287 requests were sent to the ministry.

Between 2008 and January 2013 the Justice Ministry allowed 105 of the 3,019 requests to come to court. The percentage of cases allowed to be opened was 5.77.

The General Staff of the armed forces was among the state institutions which filed complaints. A total number of 37 requests were sent from the General Staff to the Justice Ministry.

The news of the decrease in the number of Article 301 cases came in a week when the Turkish parliament discussed proposed changes in the new Turkish constitution.

If accepted, the draft new constitution will alter the definition of national identity by changing the phrase “Turkish citizenship” to “citizenship of the Republic of Turkey”. This seems in line with the amendment made to Article 301, and extends the definition of citizenship to include all ethnic groups in the country.

Why was this Turkish sociologist given a life sentence?

Fifteen years after she was detained for allegedly perpetrating a terrorist attack in Istanbul’s Spice Bazaar, and eleven years after she was acquitted of those charges, the Turkish sociologist Pınar Selek again found herself on the wrong side of the law when Turkey’s High Court sentenced her to aggravated life imprisonment last week. The Court issued an arrest warrant, which was sent to Interpol, since Selek is living in Strasbourg, where she is pursuing her doctoral studies.

Turkish sociologist Pınar Selek has been sentenced to life in prison 

Selek’s court case had been controversial from the beginning. The attack with which she was originally charged, which killed seven people and injured 127, came at a time when the conflict between Turkey and the outlawed Kurdistan Workers Party was at its peak. For some months after the event took place, the media reported that the explosion was caused by a gas leak.

But this account of events changed when Turkish police detained a Kurdish man who, it was claimed, had been responsible for preparing a bomb. He mentioned Selek’s name while in custody and confessed to preparing together with her the bomb which he then placed in the Bazaar.

At the time of her detention Selek had been researching Turkey’s minorities and politically marginalised groups. During her interrogation she was asked to reveal the names of persons she interviewed while working on her studies. She said she was subjected to torture and it was later revealed that the deposition of the first man had also been taken under torture. Months after his interrogation, the man denied even knowing Selek.

He was released and so was Selek, but only after spending two-and-a-half years in prison.

According to the prosecutor’s initial reports, there was evidence showing the explosion was caused by a bomb. Later, Istanbul University’s Analytic Chemistry Department and Cerrahpaşa Medical Faculty’s Forensic Departments issued reports challenging that version of events, having concluded that the explosion was resulted by a gas leak.

The case went back and forth from one court to another. In the course of 11 years following her first acquittal Selek was acquitted two more times before being sentenced again on 24 January. The history of the case had become so complicated that it began to sound like a story straight from the pages of Dickens’s Bleak House.

Life imprisonment is currently the most serious sentence in Turkey after the country abolished capital punishment in peacetime in 2002. Selek’s lawyers appealed the sentence on Tuesday and said they would bring the case to European Court of Human Rights.

Writing in the Al-Monitor website, Turkish columnist Cengiz Çandar argued that Selek’s case would go down in history as a notorious example of judicial miscarriage and compared it to France’s notorious Dreyfus affair.

“The story of the trial, known as the Pınar Selek case, easily dwarfs the Dreyfus case in comparison,” he wrote.

Index Index – International free speech roundup 23/01/13

A magazine editor in Thailand has been sentenced to 11 years in jail today (23 January) for insulting the monarchy. Somyot Prueksakasemsuk was found guilty of violating Thailand’s lese majeste laws, after he printed two articles in his magazine Voice of Taksin featuring comments deemed insulting to the royal family by prosecutors. Prueksakasemsuk’s arrest on 30 April 2011 came five days after he launched a petition campaigning to reform article 112 of Thailand’s penal code, making it an offence to defame the monarchy — a sentence which imposes prison sentences between three to 15 years. The author of both articles, Jakrapob Penkair, former spokesperson for Thaksin, is living in exile in Cambodia and has not been charged.

Basil Fawlty in Fawlty Towers – Censored by the BBC for using racially sensitive terms

Nine human rights lawyers have been jailed in Turkey. On 22 January, Istanbul court ordered the pre-trial detention of nine of 12 lawyers arrested on terrorism charges on 18 and 20 January. Güçlü Sevimli, Barkın Timtik, Şükriye Erden, Naciye Demir, Nazan Betül Vangölü Kozağaçlı, Taylan Tanay, Ebru Timtik, Günay Dağ, Selçuk Kozağaçlı have been jailed whilst a further three were freed. Prosecutors could decide to try the group as part of a wider investigation against people suspected of being involved with the armed and outlawed Revolutionary People’s Liberation Party-Front. The group has carried out attacks on the military, politicians and the police in the past. The jailed lawyers had been particularly active in defending against police brutality in the past, as well as defending human rights activists in court. A secrecy order on the investigation means specific charges are unclear.

The Nigerian government has banned state officials from talking to the press. On 21 January, Lagos authorities issued a notice barring civil servants and political offices from granting interviews or speaking on the government’s behalf. The notice sent from Governor Babatunde Fashola was intended to curb the flow of information to the public, saying that policies that had not yet been formally approved were being discussed with the media. The notice ordered all government workers to request permission from the Ministry of Information and Strategy before giving interviews, so the information could be edited by the ministry prior to its release to the public. It also warned that in the event of officials offering public speeches, they must stick solely to their planned speech which would have to be approved by the ministry prior to the event.

Pakistan has imposed a ban on the sale of the video games Call of Duty and Medal of Honour. Saleem Memon, president of the All Pakistan CD, DVD, Audio Cassette Traders and Manufacturers Association, released a statement calling for the boycott of the games after they received dozens of complaints, saying that they violate the country’s unity and sanctity. Memon said “Call of Duty: Black Ops II” and “Medal of Honor: Warfighter” depict Pakistan’s intelligence agency Inter-Services Intelligence (ISS), as pro-Al Qaeda and Pakistan as a broken state and a safe haven for terrorists. Shopkeepers have been warned of the “consequences” of being caught attempting to buy or sell either of the games.

Famed scenes of Fawlty Towers have been cut by the BBC, to protect racial sensitivities. The Germans, an episode of the popular 1970s TV series was repeated on 20 January on BBC2, with a scene from the bigoted Major Gowen edited. Racist language was removed from the clip, a move taken to keep in tune with a shift in public attitudes according to the BBC, but listener complaints were filed following the broadcast, with some remarking that it was an “airbrushing of history”. The episode satirises xenophobia in its different forms and features John Cleese’s famous “Hitler walk” — a scene considered to be one of the greatest moments on British television.

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