Carnage on the Clyde: A WWII cover up

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A destroyed tram is surrounded by the rubble on Dumbarton Road, Clydebank, after a WWII bomb raid
(Image: West Dunbartonshire Libraries and Cultural Services)

On a moonlit evening on Thursday 13 March 1941, just after 9pm, the first of 236 German bombers converged on Clydeside. By 9.10pm, over the western suburbs of Glasgow, over Bowling and Dalnottar and – especially – over the crowded, densely housed and productive little town of Clydebank, the bombs had begun to fall. And the next night, it happened all over again.

This was bombing of such ferocity that the explosions could be heard clearly at Bridge of Allan in Stirlingshire. The fires were of such frenzy that their glow could be clearly seen from rural Aberdeenshire and Northern Ireland.

Clydebank was all but destroyed. According to the official statistics 528 people, from one geographically small community, were killed, 617 seriously injured. Hundreds – perhaps thousands – more were superficially hurt and cut, or traumatised by blast. Of some 12,000 dwellings – including tenement blocks as well as villas and semi-detached homes – only seven were left entirely undamaged. Four thousand homes were completely destroyed, 4,500 more so severely damaged as to be uninhabitable for months.

The morning of the 14 March saw thousands of dazed survivors shambling along Dumbarton Road into Glasgow and, by the night of Saturday 15 March – as official records would eventually reveal – it was reckoned that more than 40,000 people had left the town amid utter chaos.

And, in the days immediately following the German assault, soldiers and servicemen came home on leave to Clydebank wholly innocent of what had happened. John Bowman, in March 2011, bleakly recalled – for a BBC Scotland audience – returning from his distant base in Sussex to find not only his house obliterated, but most of the street; and that his mother, two brothers and a younger sister had been killed.

There is still a place called Clydebank, and many who survived March 1941 still live there. But thousands who fled never returned. The community that had retired for the evening of Thursday 13 March 1941 was smashed beyond recovery in a single night in what, in proportion of lives lost and homes destroyed, was the worst bombing raid anywhere in Britain in the entire war. Clydebank, the historian Angus Calder bleakly noted in 1969, “had the honour of suffering the most nearly universal damage of any British town”.

But, outside Scotland, few have ever heard of the Clydebank Blitz. The Blitz, to most today, conjures up images of heroic London and battered Coventry – the first because it was, of course, the capital; and the second because the authorities deliberately exploited its ordeal for newsreel propaganda.

Of course very many towns and cities were bombed. Those particularly hard-hit included Liverpool, Hull, Southampton and Belfast. Besides, Clydebank is readily confused with the vague term “Clydeside”, used to describe the greater Glasgow area. But – beyond that – there was calculated wartime censorship by what was laughably known as the Ministry of Information.

Officials refused to allow any mention of the town’s name in subsequent newspaper reports – which only speak of the bombing of “a town in western Scotland”. No film-crews were allowed into the ruins. Neither royalty nor Prime Minister Winston Churchill sped north to visit and console. And, when one survivor, Thomas Kearns, wrote a detailed letter to family in Belfast, it was intercepted (and held) by censors. His words would not see publication till 1971.

A stark photograph, days later, of a Clydebank mass burial, was cropped before publication – on ministry orders – so that the public would not grasp just how terrible the disaster had been; sixty-seven people, or bits of them, lay in it. And the government did its best at first not to issue casualty figures at all and then to give most misleading ones. 

On 18 March 1941 that the Ministry of Home Security – headed by Home Secretary Herbert Morrison – issued a foolish communiqué declaring that “about 500 persons had been killed on the raids in Clydeside”. In fact, 647 had died in Glasgow alone – quite apart from the Clydebank death-toll – and, on hearing of this fatuous announcement, a Home Guardsman in Clydebank is said bitterly to have exclaimed: “Which street?”

Bureaucrats seem to have been determined deliberately to conflate Clydebank and Glasgow fatalities, to the point where the home secretary was accused in the House of Commons of making “misleading statements”. Inevitably, feelings around Clydebank ran high.

A high official warned Tom Johnston, secretary of state for Scotland, that locals heard such official statistics with “frank incredulity” and, a year on, there was great consternation in high places when a Sunday Post anniversary piece, on 15 March 1942, lamented the “1,200 Clydebank people” who had died “as the result of the savage two-night blitz on the town”.

This article had somehow evaded censors. Clydebank Burgh Council now held a furious debate, in which all sides demanded hard, accurate numbers from the government.

But these it refused to yield for the rest of the war. Thus, to this day, many regard the official death toll, as at last made known, with profound scepticism – especially when, years and even decades after the attack, human remains were still being found in Clydebank rubble.

Such games of officialdom were not unique to the Clydebank catastrophe. As the historian Peter Lewis dryly notes, after the dreadful bombing of Manchester on 22 and 23 December 1940 The Manchester Guardian “was not allowed to name the city in its reports of the raids on ‘an inland town in north-west England’ or state that ‘a newspaper office’ hit by incendiaries was its own. Only when the Germans boasted of hitting Manchester was Manchester entitled to be told how heavy the raids and the damage were.”

Hull, the worst-bombed city in England, likewise grew inured to being described as “an east-coast town”, even as sailors came home on leave and lamented through incessant raids that they felt safer at sea. Yet the suppression of detail on Clydebank’s ordeal was determined and exceptional.

There were four evident reasons for this. The first was military. The Clyde generally was a vital workshop for ships, munitions and ordnance. Clydebank was of particular importance, notably for the great yard of John Brown’s. The authorities genuinely believed the Germans should never be told what they had actually hit, far less missed, lest they return and make good their failures.

The second was mortification. Though the imminent attack had been known for hours by the authorities, no warning of any kind had been given the people until German aircraft were practically within earshot. RAF tactics for the defence of greater Glasgow on those nights – too complex to discuss here – had been a humiliating failure. The scant anti-aircraft guns by Clydebank had run out of ammunition. Scottish Office officials had treated the town so contemptuously that Clydebank could not bury her dead even in cardboard coffins; most finally deposited in that huge grave were in bed-sheets tied with string. 

Continues below

[/vc_column_text][vc_separator color=”black”][/vc_column][/vc_row][vc_row content_placement=”top”][vc_column width=”1/3″][vc_custom_heading text=”The war of the words” font_container=”tag:p|font_size:24|text_align:left” link=”url:https%3A%2F%2Fwww.indexoncensorship.org%2F2014%2F02%2Fthe-war-of-the-words%2F|||”][vc_column_text]Through a range of in-depth reporting, interviews and illustrations, the spring 2014 issue of Index on Censorship magazine explores how modern propaganda was invented and looks at poster campaigns, partisan journalism in the USA, WWII, Iraq, Afghanistan and Syria.[/vc_column_text][/vc_column][vc_column width=”1/3″][vc_single_image image=”80560″ img_size=”medium” alignment=”center” onclick=”custom_link” link=”https://www.indexoncensorship.org/2014/02/the-war-of-the-words/”][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1481888488328{padding-bottom: 50px !important;}”][vc_custom_heading text=”Subscribe” font_container=”tag:p|font_size:24|text_align:left” link=”url:https%3A%2F%2Fwww.indexoncensorship.org%2Fsubscribe%2F|||”][vc_column_text]In print, online. In your mailbox, on your iPad.

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Evacuees in Whitecrook Street, Clydebank (Image: West Dunbartonshire Libraries and Cultural Services)

Evacuees in Whitecrook Street, Clydebank
(Image: West Dunbartonshire Libraries and Cultural Services)

A third undoubted concern was the spectre of Scottish nationalism. Tom Johnston had talked it up at every opportunity in the pursuit of London largesse, especially after a succession of witless mistakes. The BBC had ended all Scottish regional broadcasting when war began. The new BBC Home Service then persisted, for months, in the incessant playing of There’ll Always Be An England and authority at every level persisted stubbornly on using “English” as a synonym for British. In a spectacular gaffe – when a newsreel described the unambiguously Scottish RAF hero Donald Farquhar as an “English airman”, there was booing throughout Scottish cinemas.

The final factor was a baseless fear of Marxist sedition. Clydeside was an early – and, by 1941, the most organised – fortress of British socialism. She had Independent Labour Party and communist councillors. During World War I, her womenfolk had waged a determined (and successful) rent-strike against rapacious landlords. David Kirkwood – by 1941, the town’s veteran MP – had, as an earnest and vocal pacifist, been locked up in Edinburgh castle during that conflict and, in 1919, unrest was such that the Coalition government even sent troops and tanks into the streets of Glasgow.

In fact these “agitators” were a decent and remarkably conservative bunch; most, for instance, regularly attended church. But, in distant London, shattered Clydebank was viewed as a tinderbox of Bolshevism – especially as, at the time of the raids, there had been a protracted strike of apprentices in the local shipyards. (Not, in fact, greedy young lads, but time-served tradesmen still, unjustly, on apprentices’ wages.)

On all these counts, then, officialdom toiled tirelessly to block, from wider national consciousness, the effective destruction of an entire community.

It is only fair to remind ourselves – seven decades later, in a comfortable age – that Britain in March 1941 was battling for national survival – bombarded from the air, throttled in the Atlantic, close to starving and in real fear of invasion and conquest.

The desperate desire to maintain morale, deny useful information to the foe and stamp on defeatism was by no means dishonourable. And the public information films and perky propaganda posters of the struggle are maddening today less for their bossiness than for their sexism. All the same, the fatuity of wartime censorship and propaganda – much of it to mask incompetence – is remarkable.

Churchill himself intervened in two grave misjudgements. The first was in the wake of the Dunkirk disaster, when the Ministry of Information urged folk to report “defeatists” – having established it as an offence in law to spread “alarm and despondency”. Some 70 people were prosecuted after being shopped by ministry spies (cynically dubbed “Cooper’s Snoopers” after the minister of information, Duff Cooper) until Churchill ordered the nonsense to stop. 

The second was after Buckingham Palace was bombed on 12 September 1940, when the king and queen only narrowly escaped death. “The Ministry of Information, with its genius for missing propaganda opportunities,” notes Lewis, “was busy suppressing news of the Palace bombing when Churchill heard of it. ‘Dolts, idiots, fools!’ he is said to have exploded. ‘Spread the news at once. Let it be broadcast everywhere. Let the people of London know that the King and Queen are sharing the perils with them…’”

Royalty was one matter; the people of Clydebank another. Whatever the motives and by whatever authority – perhaps even that of the prime minister himself – “official estimates of the damage and dead were deliberately played down”, as Meg Henderson, whose novel The Holy City is based on the experience of wartime Clydebank, put it in 1999.

“Unlike modern conflicts… there were no TV cameras to bring the horror directly into the nation’s living-rooms, but there were newsreel cameras. What Clydebank has never understood is why in Coventry and London the newsreel films were widely broadcast with proud boasts of ‘We can take it’, while in Clydebank the official view was that there had been little damage and few casualties…”

The town was never properly rebuilt; most of its March 1941 citizens never returned; and by the mid-1980s Clydebank had lost almost all her traditional industry. It’s a ragged, palpably sad place today, and with one lingering legacy from past ship-building glory – leading all Europe in asbestos-related illness and death.

This article is taken from the spring 2014 issue of Index on Censorship Magazine. Get your copy of the issue by subscribing here or downloading the iPad app.

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Latest Issue: The war of the words

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This theme seems particularly timely with the current situation in Crimea, where we are seeing classic propaganda techniques being rolled out to rally support for the vote to join Russia. Our special report of 15 articles and essays, starts with WWI where the current use of the term propaganda was invented and looks at poster campaigns, and propaganda journalism in the USA, but our writers, who include Lyse Doucet, David Aaronovitch, Rana Mitter, and serving army officer Ric Cole, also look at WWII, Iraq, Afghanistan and Syria.

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Natasha Joseph interviews a journalist who worked in South Africa during apartheid, and what it was like to file stories from a newsroom knowing one of your colleagues was a spy; and Scottish journalist John MacLeod reports on a bombing cover-up in Clydebank, near Glasgow, where a huge swath of the town was flattened, and the rest of the country was left completely unaware because of wartime censorship. This Scottish story is still not that well known, even today. Something that illustrates the power of the cover-up during wartime, is the way details of the wartime flu epidemic was kept from millions of people all over the world.

In the other sections of the magazine, Irena Maryniak looks at the rise of racism and nationalism in Hungary; and Konstanty Gebert reports on hate crime and anti-semitism in Poland. The magazine includes two articles about censorship in science, one from Canada and one from the United States.

Also in this issue:

• Samizdat still going: underground newspapers in Belarus

• First extract in English of a controversial Turkish play

• Film fans go head to head on which decade has seen the strongest women’s voices on film. And don’t miss our competition to votes on the decade, and win tickets to a screening at Rich Mix cinema

• How do you feel about propaganda? Take our survey.

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Index Freedom of Expression Awards: Digital activism nominee Tails

Awards TAILS

The Incognoto Amnesiac Live Operating System (TAILS) is an open-source encryption tool that can help protect the free online communication of journalists and sources in any country, regardless of official limits on free expression.

Tails was developed by a global network of individuals, working in international obscurity, united in their dedication to protecting the security of computer users. This is a vital service to journalists and activists working in the NSA era and closed societies, where authorities rely heavily on censorship and tracking of online activity to clamp down on dissent.

Tails is an operating system, much like Windows and Mac OS, and can be used by anyone, anywhere, without having to have substantial technical knowledge. A member of the anonymous group behind the creation of Tails  spoke with Alice Kirkland about their nomination and why online security is not just a requirement for journalists and hackers.

Index: How does it feel to be nominated for the Index on Censorship digital activism award and why do you think Tails was nominated?

Tails: It is an honour to be on the list of nominees. Especially after all that happened this year! We find it interesting to see a free software project in such a list. I think Tails was nominated because we are the safest operating system available for online anonymity and digital activists. This was even acknowledged by the NSA itself.

Index: What is the importance of internet security and how has this changed over recent months?

Tails: The fact is that in our modern world our communications are inevitably more and more mediated by digital technologies. On the other hand, the characteristics of digital communications as well as the way the internet is built create a very interesting challenge: it is relatively easy to spy on people on the internet, but it is also relatively easy to defeat this spying by using the right techniques.

I don’t think that the nature or the role of internet security changed over the recent months. The recent Snowden revelations only confirm the assumptions on which our work is based. What really changed is the public awareness regarding those issues. It is now hard to deny that internet security has to do with politics and not only with technology.

Index: Do you think journalists should have access to different online security options than the general public?

Tails: I don’t think so. We all need efficient tools to protect our communications online whether you are a journalist, an activist, a hacker, or a layperson. Recent events, from the Snowden revelations to the Arab Spring, proved that the boundaries between those roles are actually being challenged by the way people use the internet.

Furthermore, from a more technical point of view, anonymity tools like Tor need a wide range of users in order to protect the anonymity of every one of them. Tor is being used equally by dissident bloggers, privacy concerned citizens, whistleblowers, businesses, victims of intimate partner abuse, and even military and law enforcement agencies.

Anonymity loves company.

Index: What was the thought process behind Tails and how has the software evolved over time?

Tails: The first version of Tails announced on our website dates back from June 23, 2009. Our vision was to create a toolbox for computer security that would be easy to use and hard to misuse. The challenge was to combine very good security by default while being accessible to a large public.

Since then, we released 34 versions of Tails and we have been really successful. In 2013, our approximate number of users was multiplied by 2.5. Today, someone is starting Tails every 10 seconds somewhere in the world.

Just to give an example, all connections to the internet are forced to go through the Tor network without having to configure anything. I think that we share the same target audience as the people who are using the Tor network.

The main function of tails is to hide the location of internet users.

Index: What other features does Tails have for its users?

Tails: For us online anonymity is only one of the major aspects of Tails:

– Online anonymity. All connections to the Internet are forced to go through Tor or I2P, which is the second anonymity network available in Tails.

– Amnesia. Tails runs from a DVD or USB stick and by default leaves no trace on the computer that you are using. This allows you to use Tails almost anywhere and also prevents you from leaving traces of sensitive data on computers.

– Cryptography toolbox. Tails provides a selection of state-of-the-art cryptographic tools to encrypt your files, emails and instant messaging, selected for their security features and ease of use.

Index: What role does freedom of expression have to play in the debate surrounding online privacy and where do you see the future of this?

Tails: Tools such as Tails or Tor relate to both online privacy (private communications), and freedom of expression (opinions expressed publicly). For example, Tails can be vital to both an activist writing a dissident blog, and a victim of intimate partner abuse communicating with her lawyer. In this case, the actual technology used to protect both freedom of expression and privacy on the internet is the same.

Still, the recent leaks proved that freedom of expression is a central mechanism in bringing those issues to the public debate and making clear they are political issues, and not merely technical issues.

Index: Online privacy and the NSA received a lot of media coverage over the past year. Would Tails have come about if it wasn’t for the likes of WikiLeaks & Edward Snowden?

Tails: As our record of releases proves, Tails existed before the NSA leaks, and even before the major WikiLeaks releases in 2010. I think that in this recent history, the tools and the way they are being used have a symbiotic relationship. Recent whistleblowers probably used online security tools such as Tor and Tails. In turn, the consequent media coverage and public interest provides us with a social context that is positive for the further development of our tools.

Index Freedom of Expression Awards
#indexawards2014 The nominees are…

Nominees: Advocacy | Arts | Digital Activism | Journalism

Join us 20 March 2014 at the Barbican Centre for the Freedom of Expression Awards


This article was posted on March 17, 2014 at indexoncensorship.org

Mosques are the new battlegrounds in Egypt’s political standoff

Supporters of Egypt's ousted President Mohammed Morsi in Helwan District raise his poster and their hands with four raised fingers, which has become a symbol of the Rabaah al-Adawiya mosque. (Nameer Galal / Demotix)

Supporters of the Muslim Brotherhood and Egypt’s ousted President Mohammed Morsi (Image: Nameer Galal/Demotix)

Amid deep polarisation and a widening crackdown on dissent in Egypt, the country’s military-backed authorities have now taken their conflict with the outlawed Muslim Brotherhood to a new front — houses of worship.

Egypt’s mosques have become the new battleground in the country’s political standoff, with the authorities recently introducing a set of measures to control religious discourse and silence pro-Muslim Brotherhood clerics they accuse of “mobilising anti-military protests and inciting violence”.

The latest measures include forbidding prayers in small mosques that are not under state control, and restricting sermons to graduates of Al Azhar University — Sunni Islam’s most prestigious institution. In recent months, no fewer than 55,000 imams lacking such credentials, have been dismissed from their jobs.

Ministry of Religious Endowments officials defend the move, insisting it is “necessary to stop lay preachers from exploiting the pulpits to advance their political interests”. For decades, the country’s mosques and universities have been fertile ground for enrolment of Muslim Brotherhood recruits and the spread of the Islamist group’s ideology. The Muslim Brotherhood , which rose to power following former president Hosni Mubarak’s ouster in February 2011, was designated a terrorist organisation by authorities in December.

In another controversial move tightening the state’s grip on mosques across the country, the Ministry of Religious Endowments has unified the theme of the weekly mosque sermons preceding Friday noon prayers. Previously, Egypt’s imams or preachers were free to choose the topic of their weekly sermons but it is now the ministry that decides what the imams should preach to the millions of worshippers attending Friday prayers.

Since the measure came into effect on 31 January, the ministry has announced a different theme each week on its official website, addressing topics that affect the daily lives of millions of Egyptians. In recent weeks, preachers have tackled a broad range of issues including developing squatter areas, environmental pollution and the role of youth in the society. The ministry has also been handing out guidelines to preachers at mosques under its control, warning that violators “will face dismissal and prosecution”.

Despite the warnings, some preachers remain defiant, refusing to comply with the instruction. They say they are the ones who should decide what to tell their followers.

“I will not be dictated by the state,” said Khalaf Massoud who preaches at the Montazah Mosque in the working class neighbourhood of Imbaba, adding that his duty is to “obey God” not “those in power”.

Other preachers have also denounced the measure as “a restrictive procedure that stifles free speech and religious freedoms”. But not all preachers are against the measure and some have even welcomed it, perceiving it as necessary for unifying the country and defusing current political tensions.

In an interview broadcast on CCTV on Friday, Imam Yasser Khattab who preaches in several mosques, said: ” The Muslim Brotherhood manipulated people and spread Islamist fundamentalism through their mosques. They incited hatred and divided the society in the last three years. There should be a stand.”

Since the toppling of Muslim Brotherhood President Mohamed Morsi by military-backed protests in July, clashes sparked by heated debate between Muslim Brotherhood supporters and opponents have frequently occurred in and around mosques after Friday noon prayers.

With a limited number of monitors to supervise the religious discourse, it is difficult for the ministry to keep track of rebel preachers refusing to abide by the new rule. Last week, four imams were summoned for interrogation at the ministry after they had allegedly called for anti-government protests during their sermons. The risk of criminal prosecution however, has failed to deter preachers like Massoud who vows to continue “to criticise any wrongdoings as people turn to me for religious guidance”.

The latest move by Egypt’s Ministry of Religious Endowments is part of the widening crackdown on Islamists and comes hot on the heels of other repressive measures taken by the authorities to curb dissent. Since the ouster of Islamist President Mohamed Morsi, the regime that replaced him has closed down TV channels and publications with links to the Muslim Brotherhood. It has also arrested and detained thousands of the group’s supporters while security forces have killed at least 1,400 Brotherhood loyalists. But with inadequate funding and insufficient manpower, it will be a daunting task for the ministry to exercise control over the country’s estimated 130,000 mosques — 10,000 of which are already independent of the state. Skeptics say it may be an impossible feat to undertake as the ministry’s resources are already stretched thin.

This article was posted on March 17, 2014 at indexoncensorship.org

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