The shocking news of the death of democracy advocate and widely acclaimed Egyptian blogger, Bassem Sabry on April 29, hit me like a lightning bolt.
My short friendship with Bassem dates back to the early days of the January 25 uprising a little over three years ago when, without knowing me personally, Bassem had telephoned to congratulate me on quitting my job at Egypt’s state-run Nile TV in protest at the station’s biased coverage of the protests in Tahrir Square. Although we only met a couple of times after that conversation, I have since considered Bassem “a friend” mainly because of our shared aspirations for a better Egypt.
I learned of Bassem’s death from the flood of Twitter tributes to him from his friends, associates and fellow revolutionaries posted a couple of hours after he had passed away in what his family members describe as a “tragic accident.” Like many of his friends, I had hoped the Twitter eulogies were a sick joke. Unfortunately, they weren’t.
Bassem’s death was confirmed shortly afterward by news reports that said he had fallen to his death from a 10th floor balcony of his apartment after he reportedly “went into a diabetic coma”.
In an outpouring of love and grief, many of Bassem’s comrades in the struggle for a free and democratic Egypt — and some admirers who had never met him but who knew Bassem from his honest and insightful writings and commentaries on Egyptian politics, post-revolution — wrote moving eulogies to him on Twitter .
“Only the good die young but a great loss for those who still have hope for a better Egypt,” prominent human rights lawyer Ragia Omran said via her Twitter account.
“I never knew him but I knew his work. I saw the impact he had and his determination to make things better,” wrote Jeremy Walker, a journalist who has worked for the BBC World Service.
In other online tributes to Bassem, he was fittingly described as “an inspiration”, “a voice of reason”, “a true patriot” and “a champion of civil rights.” Highly respected for his reasoned analysis of regional politics for several international and local media outlets (including Al Monitor, Foreign Policy, the Huffington Post and the independent Egyptian daily Al Masry El Youm), Bassem’s ability to rise above the deeply divided political fray has earned him respect from across the political spectrum.
“I call on the youth of the revolution to pray for a companion and a noble person whom we lost,” exiled Nobel Peace Prize winner Mohamed ElBaradei said on Wednesday via his Twitter account. Bassem had briefly worked as a strategist for Al Dostour Party — the political party founded by ElBaradei after the January 2011 uprising. That however, did not stop him from criticizing the liberal politician’s “one foot inside, one foot outside” attitude vis-à-vis Egyptian politics, which Bassem deemed “frustrating to his supporters”.
Nader Bakkar, the spokesperson for the ultra-conservative Salafi Al Nour Party also expressed his condolences following Bassem’s death, describing him as “a moral person who loved his country”.
Bassem has also been hailed by analysts as a “voice of moderation and conciliation” — a title he deservingly earned for his repeated pleas for unity in the bitterly divided country. In an article published by Ahram Online on June 18, 2013 — just two weeks before Islamist President Mohamed Morsi was toppled by military-backed protests — Bassem had expressed his anxiety and frustration at the discord and deepening polarisation in Egypt. He wrote:
“It is utterly frustrating, disheartening and troubling to see where we are after more than two years of a revolution that was meant to end injustice, political exclusion and repression and hopefully unify most of the country around the dream of rebuilding a strong and vibrant nation. Instead, much of that injustice, exclusion and repression still exists. What’s worse, we’re more divided than ever as a people, and more exclusionary, while the voices of reconciliation and bridge-building are finding themselves more and more unpopular.”
In the same article, Bassem also expressed fear that the deep divisions in Egypt would lead to more blood-letting and violence in the months ahead.
“The fact that we are likely to see some violence and casualties on all sides fills me with dread,” he wrote, noting that clashes between Morsi supporters and opponents had already erupted in Fayoum and Menoufiya. Bassem’s fears were not unfounded: the country has since slipped into a spiral of violence and counter-violence with security forces using lethal force to disperse “anti-coup” protests and militants retaliating with attacks on military and security installations.
Meanwhile, an Arabic essay written by Bassem in October 2012 — around his 30th birthday — and which was published in the independent Al Masry El Youm, reflects his admirable traits of tolerance and compassion while demonstrating his strong urge to embrace all of humanity. In the essay titled Eleutheria, Bassem shared with readers the lessons that life had taught him. Many of those who have read the piece were amazed by the foresight and wisdom of someone so young. The essay was later translated into English and posted on his blog site, becoming one of the most read articles in 2012.
“I have met Hindus, Buddhists, Christians, the non-religious, the still-searching, and others. And I have met those of all skin colours. And I have found them to all be like myself. We became friends, and I became wealthier in spirit as a human being. And I learned that mankind was one, that coexistence was possible, that we must ostracise the hate-mongers amongst us. We can achieve with the pen and the word much more than what we can achieve with guns and loud angry rhetoric – and achieve that more rapidly ”
Unlike many Egyptian journalists who practice self-censorship in the current repressive climate of fear since the coup, Bassem had refused to be intimidated and had managed to remain neutral and objective throughout. He refused to take sides in the ongoing conflict between the military and the Muslim Brotherhood, designated as a terrorist organization in December. A few weeks ago when asked by a fellow journalist whose side he was on, he replied: “Nobody’s, I simply support my country.”
Close friends and secular activists describe him as “an optimist to a fault”. In recent months however, Bassem’s optimism had waned and he became increasingly frustrated with the political turmoil, violence and above all, with the military-backed government’s repressive policies. In a tribute to Bassem published in the independent news portal Mada Masr on Thursday, his friend H. A. Hellyer, a non-resident Associate Fellow at the Royal United Services Institute for Defence and Security Studies in London and the Brookings Institution wrote: “Bassem at heart was a great optimist. However, and he was very reserved about this fact, he was deeply and terribly pained by the experience of particularly the last year. The pain he felt, as he saw Egyptian turn on Egyptian, troubled him tremendously. He lived to see the revolution that so many Egyptians of his generation wanted to be a part of — but he was also profoundly wounded to see the failure of Egyptians to live up to that revolution.”
Bassem himself had expressed his dismay at the turn of events in Egypt, post-revolution, blaming the messy transition on the lack of vision of the country’s political elite. In an article published by Ahram Online in June 2013, he lamented that “the political elites, on every side of the spectrum, have profoundly failed the nation in varying ways down the road through an astonishing alternation (or even, at times, a blend) of lack of vision, displays of ineptitude, an improper balance of idealism and pragmatism, inability to know when to lead the street and their political biases and when to defy them for a greater good if necessary, and more.”
I last met Bassem for dinner at a restaurant overlooking the Nile River in the affluent neighbourhood of Zamalek one week before his death. That evening, he did not drink and left his food untouched. I also noticed that he had lost his infectious vigour and enthusiasm; it was clear he had been weighed down by the news of daily killings and detentions of both secular activists and Muslim Brotherhood supporters, the targeting of journalists by security forces and the recent mass death sentences handed down to Morsi loyalists. We talked about the ongoing events and about the presidential elections scheduled for the end of this month. Bassem told me that he had joined leftist politician Hamdeen Sabahy’s presidential campaign. I was not surprised. After all, most young revolutionaries do not want to see Egypt return to oppressive military rule and Sabahy is the sole candidate contesting the presidential elections against Field Marshal Abdel Fattah El Sisi. Despite joining protests demanding the downfall of the Muslim Brotherhood regime in July 2013, many of them are waking up to the realization that their uprising has paved the way for the return of the old police state that existed under Hosni Mubarak. The jailing of prominent secular activists, the return of media censorship and the recent outlawing of the April 6 group — the movement that helped ignite the January 2011 mass protests — are all signs that the revolution has once again been stolen and that this is the counter-revolution, lament the young activists.
In a message posted on his Twitter account on March 24, 2013 Bassem had quizzed: “Why is it that all the good people die in this country?” He had posed the question in the wake of violent demonstrations against the Muslim Brotherhood and clashes between secular activists and Brotherhood supporters outside the Islamist group’s Cairo Headquarters. Earlier that same day, Morsi had warned he would take “necessary measures” against any politicians and Mubarak loyalists shown to be involved in the violence and rioting.
At the time, Bassem was probably unaware that his question was a premonition of his own death. It is a question that many of his young activist friends are echoing today.
“Why is it that all the good people die in this country?” Rest in Peace, Bassem. You will be sorely missed.
Political activists rallied in front of the Egyptian Journalists Syndicate in Cairo to demand the immediate release of detainees. (Image: Khaled Basyouny/Demotix)
Within the next few days, Egypt is expected to put into effect a new counter-terrorism law that rights groups warn could “severely erode civil liberties” and “reinstate the old police state that existed under deposed president Hosni Mubarak”.
Earlier this month, three bombs exploded outside Cairo University killing a police general. The attacks — the latest in a string of bombings targeting security forces — prompted the government to speed up review of the stricter security bill that the authorities say is necessary “to better protect citizens against the terrorist threat”. The bill contains provisions that would significantly broaden the definition of terrorism and would give police and prosecutors more power to deal with “terror suspects”. If passed, the new legislation would also allow for stricter punishment of perpetrators of “terrorist crimes”.
Skeptics meanwhile, fear that the controversial anti-terrorism law would pave the way for more repression and greater rights violations as the authorities intensify and widen their crackdown on dissent of all stripes. In an interview broadcast on Al Jazeera, Dr. Abdalla El Ashaal, an Islamist thinker and professor of international law at the American University in Cairo stressed the need for a precise definition of terrorism. He cautioned that under the new law, government critics and opponents would likely be classified as terrorists.
The proposed bill defines a terrorist act as “use of force, violence, threats or intimidation to disturb public order or endanger the safety of the society”. It also lists a wide range of activities that would be considered “terrorist crimes” including harming individuals, intimidating them , putting their lives, freedom and security at risk; harming national security, harming the environment, monuments and public property and hindering the work of the authorities, judicial bodies, houses of worship, educational institutions and diplomatic and consular missions. The bill also extends the definition of “a terrorist act” to include behaviour that “damages or harms the communications or information system, financial sector or national economy”.
Under the draft law, “establishing, organising or heading a terrorist group is punishable by death”. Leaving no ground uncovered, the draft law further stipulates a two-year jail sentence or a fine of up to LE 10,000 (Egyptian Pounds) for anyone insulting a public employee verbally or with a sign.
The “loose definition” of terrorism in the bill has drawn denunciation from Egyptian rights organisations. In a joint statement released by 20 rights groups, they warned that “absence of the rule of law and resorting to repressive security measures and exceptional laws will undermine human rights and only lead to increased acts of armed violence and terrorism”. The broad provisions in the bill also pave the way for harassment of “peaceful political opposition members, rights activists, and pro-democracy groups,” the statement added.
The anticipated issuance of the new legislation comes as revolutionary groups in Egypt become increasingly vocal in their opposition to the draconian anti-protest law passed late last year. The pro-democracy groups have in recent days organised a series of events including a weekend marathon of runners and cyclists to bring attention to the plight of “political detainees” jailed for staging “unauthorised protests”. Three liberal activists and leading figures of the January 25 uprising are among the detainees. Last week, a Cairo appeal court upheld the jailing of activists Ahmed Maher, Ahmed Douma and Mohamed Adel for three years for protesting without police permission and assaulting a police officer. In comments to Reuters, Sarah Leah Whitson, executive director for the Middle East and North Africa at Human Rights Watch criticised the verdict against the activists as “another nail in the coffin of the January 25 Revolution”.
Both the anti protest law passed in November and the counter-terrorism bill — which will likely be signed into law before the end of the week — are part of the government’s efforts to stifle political activism and silence dissent. Revolutionary activists and rights campaigners fear the draconian laws will provide legal cover to extrajudicial killings, torture in prisons and unfair trials, allowing the authorities to clamp down even harder on the opposition.
Rights activists are also cautioning that the new law “may intensify violence and terrorism in Egypt” — a country wracked by political turmoil since the unseating of Islamist President Mohamed Morsi by military-backed protests in July 2013. At least 1,400 people have been killed and thousands of Muslim Brotherhood members and supporters have been arrested in a massive security crackdown on dissent in the wake of Morsi’s ouster. Most of the deaths have occurred in violent clashes between pro-Morsi protesters and security forces in which the latter have been accused by rights organisations of using disproportionate lethal force. The Muslim Brotherhood, the Islamist group which rose to power in Egypt’s first free and fair parliamentary elections, post revolution — and from which Morsi hails — was designated as a terrorist organisation in December.
Since the ousting of Morsi in July, there has been a surge in militant attacks targeting mainly military and police forces but also, the country’s minority Christian population and tourists. Initially concentrated in the Sinai Peninsula, the terror attacks — mostly claimed by the Sinai-based jihadi group Ansar Beit Al Maqdis — have in recent months spread to other parts of the country. Over the last few weeks, Egypt has also been rocked by a wave of student protests at state-universities across the country. Clashes between student protesters and security forces using tear gas and bird shot have resulted in the deaths of several young protesters and the arrests and detention of scores of others. The students are protesting a recent court ruling allowing police to return to university campuses and are demanding the release of student-detainees .The protesters are also opposed to former Defence Minister Abdel Fattah El Sisi’s presidential bid. Field Marshal El Sisi retired from the army earlier this month and announced his candidacy in the presidential elections, scheduled to take place on 26 and 27 May. In a televised address to the nation announcing Morsi’s removal from power last summer, the former army chief had promised an inclusive government, pledging a limited role for the army in politics .
“The proposed counter terrorism bill signals a reversal of the hard-earned freedoms gained after the January 2011 uprising and will take the country back to its pre-January 25 revolutionary state,” laments Gamal Eid, the Executive Director of the Arab Network for Human Rights.
Supporters of the Muslim Brotherhood and Egypt’s ousted President Mohammed Morsi (Image: Nameer Galal/Demotix)
Amid deep polarisation and a widening crackdown on dissent in Egypt, the country’s military-backed authorities have now taken their conflict with the outlawed Muslim Brotherhood to a new front — houses of worship.
Egypt’s mosques have become the new battleground in the country’s political standoff, with the authorities recently introducing a set of measures to control religious discourse and silence pro-Muslim Brotherhood clerics they accuse of “mobilising anti-military protests and inciting violence”.
The latest measures include forbidding prayers in small mosques that are not under state control, and restricting sermons to graduates of Al Azhar University — Sunni Islam’s most prestigious institution. In recent months, no fewer than 55,000 imams lacking such credentials, have been dismissed from their jobs.
Ministry of Religious Endowments officials defend the move, insisting it is “necessary to stop lay preachers from exploiting the pulpits to advance their political interests”. For decades, the country’s mosques and universities have been fertile ground for enrolment of Muslim Brotherhood recruits and the spread of the Islamist group’s ideology. The Muslim Brotherhood , which rose to power following former president Hosni Mubarak’s ouster in February 2011, was designated a terrorist organisation by authorities in December.
In another controversial move tightening the state’s grip on mosques across the country, the Ministry of Religious Endowments has unified the theme of the weekly mosque sermons preceding Friday noon prayers. Previously, Egypt’s imams or preachers were free to choose the topic of their weekly sermons but it is now the ministry that decides what the imams should preach to the millions of worshippers attending Friday prayers.
Since the measure came into effect on 31 January, the ministry has announced a different theme each week on its official website, addressing topics that affect the daily lives of millions of Egyptians. In recent weeks, preachers have tackled a broad range of issues including developing squatter areas, environmental pollution and the role of youth in the society. The ministry has also been handing out guidelines to preachers at mosques under its control, warning that violators “will face dismissal and prosecution”.
Despite the warnings, some preachers remain defiant, refusing to comply with the instruction. They say they are the ones who should decide what to tell their followers.
“I will not be dictated by the state,” said Khalaf Massoud who preaches at the Montazah Mosque in the working class neighbourhood of Imbaba, adding that his duty is to “obey God” not “those in power”.
Other preachers have also denounced the measure as “a restrictive procedure that stifles free speech and religious freedoms”. But not all preachers are against the measure and some have even welcomed it, perceiving it as necessary for unifying the country and defusing current political tensions.
In an interview broadcast on CCTV on Friday, Imam Yasser Khattab who preaches in several mosques, said: ” The Muslim Brotherhood manipulated people and spread Islamist fundamentalism through their mosques. They incited hatred and divided the society in the last three years. There should be a stand.”
Since the toppling of Muslim Brotherhood President Mohamed Morsi by military-backed protests in July, clashes sparked by heated debate between Muslim Brotherhood supporters and opponents have frequently occurred in and around mosques after Friday noon prayers.
With a limited number of monitors to supervise the religious discourse, it is difficult for the ministry to keep track of rebel preachers refusing to abide by the new rule. Last week, four imams were summoned for interrogation at the ministry after they had allegedly called for anti-government protests during their sermons. The risk of criminal prosecution however, has failed to deter preachers like Massoud who vows to continue “to criticise any wrongdoings as people turn to me for religious guidance”.
The latest move by Egypt’s Ministry of Religious Endowments is part of the widening crackdown on Islamists and comes hot on the heels of other repressive measures taken by the authorities to curb dissent. Since the ouster of Islamist President Mohamed Morsi, the regime that replaced him has closed down TV channels and publications with links to the Muslim Brotherhood. It has also arrested and detained thousands of the group’s supporters while security forces have killed at least 1,400 Brotherhood loyalists. But with inadequate funding and insufficient manpower, it will be a daunting task for the ministry to exercise control over the country’s estimated 130,000 mosques — 10,000 of which are already independent of the state. Skeptics say it may be an impossible feat to undertake as the ministry’s resources are already stretched thin.
An alleged supporter of ousted President Mohamed Morsi clashes with Egyptian security forces in front of Cairo University, Egypt 12th January 2014 (Image: Nameer Galal/Demotix)
Egyptians head to polling stations on Tuesday to vote on a revised constitution heralded by Egypt’s military-backed government as a” first step in the country’s democratic transition” and billed as a blueprint for the “new Egypt.”
The amended document has also been hailed by analysts as one that “enshrines personal and political rights in stronger language than in previous constitutions.” Rights advocates however, have expressed fears that the enormous powers and privileges the ‘new’ charter grants the military could undermine those rights, rendering them meaningless .
The public is being reassured that the revised charter is “a vast improvement to the 2012 Muslim Brotherhood constitution” that was scrapped when the Islamist former President Mohamed Morsi was toppled by military-backed protests in July. In an Op-Ed published in the New York Times last week, Amr Moussa, a former Foreign Minister under deposed President Hosni Mubarak and the Head of the 50-member committee that amended the 2012 Constitution, said that the document –in its new form– “meets the needs and aspirations of all Egyptians” unlike the previous charter which he said, “had been rushed through by a single dominating political faction and answered only to its priorities”.
Ads in the local media and on billboards across the country promote a ‘yes’ vote on the charter, portraying its ratification as a ‘patriotic’ act. Public service messages broadcast on radio and TV stations tell Egyptians that even if they disagree with some of its provisions, the charter is “not permanent—Egypt is.” A ‘yes” vote will “complete the unfinished revolution Egyptians began on June 30,” intones the broadcaster in reference to the day millions took to the streets demanding the downfall of the Islamist regime.
The new charter grants Egyptians greater freedom of expression and belief and ensures equality between men and women. The provision on women’s rights says the state must take necessary measures to guarantee women have proper representation in legislative councils, hold senior public and administrative posts, and are appointed to judicial institutions. It obligates the state to provide protection to women against any form of violence. Meanwhile, articles that gave the previous constitution an “Islamist flair” have either been removed or replaced by others that limit the scope of Islamic law or Shariah. The charter also reaffirms the country’s commitment to its obligations under all previously signed international treaties and agreements including human rights covenants. It also empowers lawmakers to remove the president with a two-thirds majority, obliges the president to declare his financial assets and bans political parties founded on religion, sect or region. All of the above signal victory for Egypt’s liberals and rights advocates who had been vocal in their concerns about flaws in the previous constitution including provisions on religious freedoms and other liberties and rights of women and minorities.
But skeptics caution it may be too early to rejoice.
While some analysts hail a provision banning the prosecution of journalists for ‘publication offences’ as one that will “reinforce press freedom,” a widening government crackdown on critical voices in recent weeks has dashed hopes for greater freedom of expression. Secular revolutionary activists, bloggers and journalists have been targeted along with thousands of Brotherhood supporters and sympathizers, the majority of whom have been imprisoned on trumped up political charges. Four prominent activists (including iconic symbols of the 2011 Revolution Alaa Abdel Fattah and Ahmed Maher) languish behind bars for “taking part in unauthorized protests.” Meanwhile, three journalists working for the Al Jazeera English service remain in custody pending investigations on charges of ‘spreading lies and belonging to a terrorist cell.”
Another provision banning the closure of media outlets for what they broadcast or publish would have been plausible had it come before all channels linked to the Muslim Brotherhood were shut down in the wake of the military takeover of the country in July.
Critics meanwhile, cynically dismiss the provision giving citizens the right to freedom of assembly and demonstrations. They argue that a controversial new law criminalizing protests without prior permission from the authorities nullifies the provision.
And while the revised charter says freedom of belief is “absolute’–whereas the previous charter said it was “protected’– the freedom to practice religion and to establish places of worship is restricted to believers in the three “divine faiths’: Christianity, Islam and Judaism. This leaves the country’s Baha’is –who have long suffered discrimination –without protection or rights and may subject them to further persecution. Shia Muslims too face harassment in Egypt, according to the US State Department’s religious freedom 2012 report. Persistent hate speech culminated in the lynching of four Shias by a mob of ultraconservative Salafis in the village of Abu Musallim in Greater Cairo in June Earlier this month, a group of Canadian Shia pilgrims were barred entry into the country and were turned back by security officials.
But the biggest disappointment for secular activists and pro-democracy groups has been the retention of disputed provisions giving the military special privileges and allowing the continuation of military trials for civilians. Article 204 says that “civilians can be tried by military judges for attacks on armed forces, military installations, and military personnel.” Critics fear the provision could be applied to protesters, journalists and dissidents. For the next two presidential terms, the armed forces will also have the right to name the defense minister — an arrangement that positions the military as the main power broker, giving it autonomy above any civilian oversight. Moreover, the charter fails to ensure transparency for the armed forces’ budget allowing it to remain beyond civilian scrutiny.
“Failure of the charter to curb the military’s privileges paves the way for a bigger role for the army in becoming the main power broker,” said Hossam el-Hamalawy, a journalist and member of the Revolutionary Socialists Movement which played a key role in the 2011 mass uprising that toppled President Hosni Mubarak.
Despite its shortcomings, the charter is widely expected to be endorsed in the upcoming referendum. The majority of non-Islamists — a term often used to refer to Egypt’s leftists, liberals and Christians — are likely to approve the new charter simply because they yearn for a return to the stability and security they once enjoyed under authoritarian President Hosni Mubarak. An economic recession and rising unemployment have taken their toll on weary Egyptians whose livelihoods have been disrupted by the work stoppages and ongoing street protests. The economy had been on the brink of collapse before Saudi Arabia and other oil-rich Gulf states offered Egypt a multi-billion dollar rescue package to shore it up.
Analysts say the “yes” vote will not be an endorsement of the charter per se but rather, a nod of approval for the return of the military to power. They say the constitution will pass as an endorsement of Defense Minister General Abdel Fattah El Sissi, the country’s de facto ruler, who on Saturday confirmed he would run in the country’s next presidential elections “if the army gives me a mandate and if the people of Egypt ask me to do so”. General Sissi is idolized by millions of Egyptians who see him as the “saviour of the Revolution” despite the repressive measures used by the military to silence dissent since Morsi’s ouster.
Meanwhile, supporters of the ousted Islamist president have vowed to boycott what they call the “military” vote and are urging others to do likewise. Sheikh Youssef Qaradawi, a prominent Qatari-based Muslim Brotherhood cleric — who faces trial in absentia after the interim government branded him a ‘terrorist’ — has issued a religious edict or “fatwa” prohibiting Egyptians from voting in the referendum.
Some political groups have also declared their intention to boycott the vote while others have announced their outright rejection of the charter. The Strong Egypt Party, established in 2012 by former Brotherhood member Abdel Moneim Aboul Fottouh has said it opposes the constitution on grounds that “it fails to promote social justice and gives too much power to the President.” Four of the party’s members were arrested last week in Cairo for hanging up posters promoting a “no” vote. The April Six Movement — one of two main groups that organized and planned the mass protests that led to Hosni Mubarak’s overthrow — has also announced it would stay away from the ballot box, citing “the violent crackdown on Islamist protesters” as a reason. Other revolutionary groups like the Third Square — a loose coalition of leftists, liberals and moderate Islamists opposing both the military and the Muslim Brotherhood — have also said they would refrain from voting.
The enthusiasm and vigour that characterized the polls held after Mubarak’s overthrow have been replaced by disengagement and the mood of apathy that prevailed during the autocratic era of Hosni Mubarak. When asked if they will vote in the referendum, many ordinary Egyptians will answer, “What constitution? We want food for our children.” Many of them say they will not stand in line and wait for hours as they did in previous polls held during the last three years.
“I voted for Morsi in the last presidential election,” Mohamed Abdalla, a bearded taxi driver said. “What good did that do? Where is my vote now?”
