02 May 14 | News and features
A London protest calling for the release of jailed Al Jazeera journalists in Egypt (Image: Index on Censorship)
Press freedom is at a decade low. Considering just a handful of the events of the past year — from Russian crackdowns on independent media and imprisoned journalists in Egypt, to press in Ukraine being attacked with impunity and government reactions to reporting on mass surveillance in the UK — it is not surprising that Freedom House have come to this conclusion in the latest edition of their annual press freedom report. This serves as a stark reminder that press freedom is a right we need to work continuously and tirelessly to promote, uphold and protect — both to ensure the safety of journalists and to safeguard our collective right to information and ability to hold those in power to account. On the eve of World Press Freedom day, we look back at some of the threats faced by the world’s press in the last 12 months.
1) Journalism is not terrorism…
National security has been used as an excuse to crack down on the press this year. “Freedom of information is too often sacrificed to an overly broad and abusive interpretation of national security needs, marking a disturbing retreat from democratic practices,” say Reporters Without Borders (RSF) in their recently released 2014 Press Freedom Index.
Journalists have faced terrorism and national security-related accusations in places known for their somewhat chequered relationship with press freedom, including Ethiopia and Egypt. However, the US and the UK, which have long prided themselves on respecting and protecting civil liberties, have also come under criticism for using such tactics — especially in connection to the ongoing revelations of government-sponsored mass surveillance.
American authorities have gone after former NSA contractor and whistleblower Edward Snowden, tapped the phones of Associated Press staff, and demanded that journalists, like James Risen, reveal their sources. British authorities, meanwhile, detained David Miranda under the country’s Terrorism Act. Miranda is the partner of Glenn Greenwald, the journalist who broke the mass surveillance story. Authorities also raided the offices of the Guardian — a paper heavily involved in reporting in the Snowden leaks.
2) …but governments still like putting journalists in prison
The Al Jazeera journalists detained in Egypt on terrorism-related charges was one of the biggest stories on attacks on press freedom this year. However, Mohamed Fahmy, Baher Mohamed, Peter Greste and their colleagues are far from the only journalists who will spend World Press Freedom Day behind bars. The latest prison census from the Committee to Protect Journalists (CPJ) put the number of journalists in jail for doing their job at 211 — their second highest figure on record.
In Bahrain, award-winning photographer Ahmed Humaidan was sentenced in March to ten years in prison. In Uzebekistan, Muhammad Bekjanov, editor of opposition paper Erk, is serving a 19-year sentence — which was increased from 15 in 2012, just as he was due to be released. In Turkey, after waiting seven years, Fusün Erdoğan, former general manager of radio station Özgür Radyo, was last November sentenced to life in jail. Just last Friday, Ethiopian authorities arrested prominent political journalist Tesfalem Waldyes and six bloggers and activists.
3) New media is under attack…
As more journalism is being conducted online, blogs, social and other new media are increasingly being targeted in the suppression of press freedom. Almost half of the world’s jailed journalists work for online outlets, according to the CPJ. China — with its massive censorship apparatus — has continued censoring microblogging site Sina Weibo, while also turning its attention to relative newcomer WeChat. In March, it closed down several popular accounts, including that of investigative journalist Luo Changping.
Meanwhile, Turkish Prime Minister Recep Tayyip Erdoğan has publicly all but declared war on social media, at one point calling it the “worst menace to society”. Twitter played a big role in last summer’s Gezi Park protests, used by journalists and other protesters alike. Only days ago, Turkish journalist Önder Aytaç was jailed, essentially, because of the letter “k” in a Tweet.
Meanwhile Russia has seen a big crackdown on online news outlets, while legislation recently passed in the Duma is targeting blogs and social media.
4) …and independent media continues to struggle
Only one in seven people in the world live in countries with free press. In many parts of the world, mainstream media is either under tight control by the government itself or headed up media moguls with links to those in power, with dissenting voices within news organisation often being pushed out. Brazil, for instance, has been labelled “the country of 30 Berlusconis” because regional media is “weakened by their subordination to the centres of power in the country’s individual states”. At the start of the year, RIA Novosti — known for on occasion challenging Russian authorities — was liquidated and replaced by the more Kremlin-friendly Rossiya Segodnya (Russia Today), while in Montenegro, has seen efforts by the government to cut funding to critical media. This is not even mentioning countries like North Korea and Uzbekistan, languishing near the bottom of press freedom ratings, where independent journalism is all but non-existent.
5) Attacks on journalists often go unpunished
A staggering fact about the attacks on journalists around the world, is how many happen with impunity. Since 1992, 600 journalists have been killed. Most of the perpetrators of those crimes have not been brought to justice. Attacks can be orchestrated by authorities or by non-state actors, but the lack of adequate responses by those in power “fuels the cycle of violence against news providers,” says RSF. In Mexico, a country notorious for violence against the press, three journalists were murdered in 2013. By last October, the state public prosecutor’s office had yet to announce any progress in the cases of Daniel Martínez Bazaldúa, Mario Ricardo Chávez Jorge and Alberto López Bello, or disclose whether they are linked to their work. Pakistan is also an increasingly dangerous place to work as a journalist. Twenty seven of the 28 journalists killed in the past 11 years in connection with their work have been killed with impunity. Syria, with its ongoing, devastating war, is the deadliest place in the world to be a journalist, while some of the attacks on press during the conflict in Ukraine, have also taken place without perpetrators being held accountable. That attacks in the country appear to be accelerating, CPJ say is “a direct result of the impunity with which previous attacks have taken place”.
This article was published on May 2, 2014 at indexoncensorship.org
30 Apr 14 | Egypt, Iraq, News and features, Nigeria, Pakistan, Religion and Culture, Syria, Tajikistan, Turkmenistan, Vietnam
In January, Index summarised the U.S. State Department’s “Countries of Particular Concern” — those that severely violate religious freedom rights within their borders. This list has remained static since 2006 and includes Burma, China, Eritrea, Iran, North Korea, Saudi Arabia, Sudan, and Uzbekistan. These countries not only suppress religious expression, they systematically torture and detain people who cross political and social red lines around faith.
Today the U.S. Commission on International Religious Freedom (USCIRF), an independent watchdog panel created by Congress to review international religious freedom conditions, released its 15th annual report recommending that the State Department double its list of worst offenders to include Egypt, Iraq, Nigeria, Pakistan, Tajikistan, Turkmenistan, Vietnam and Syria.
Here’s a roundup of the systematic, ongoing and egregious religious freedom violations unfolding in each.
1. Egypt
The promise of religious freedom that came with a revised constitution and ousted Islamist president last year has yet to transpire. An increasing number of dissident Sunnis, Coptic Christians, Shiite Muslims, atheists and other religious minorities are being arrested for “ridiculing or insulting heavenly religions or inciting sectarian strife” under the country’s blasphemy law. Attacks against these groups are seldom investigated. Freedom of belief is theoretically “absolute” in the new constitution approved in January, but only for Muslims, Christians and Jews. Baha’is are considered apostates, denied state identity cards and banned from engaging in public religious activities, as are Jehovah’s Witnesses. Egyptian courts sentenced 529 Islamist supporters to death in March and another 683 in April, though most of the March sentences have been commuted to life in prison. Courts also recently upheld the five-year prison sentence of writer Karam Saber, who allegedly committed blasphemy in his work.
2. Iraq
Iraq’s constitution guarantees religious freedom, but the government has largely failed to prevent religiously-motivated sectarian attacks. About two-thirds of Iraqi residents identify as Shiite and one-third as Sunni. Christians, Yezidis, Sabean-Mandaeans and other faith groups are dwindling as these minorities and atheists flee the country amid discrimination, persecution and fear. Baha’is, long considered apostates, are banned, as are followers of Wahhabism. Sunni-Shia tensions have been exacerbated recently by the crisis in neighboring Syria and extremist attacks against religious pilgrims on religious holidays. A proposed personal status law favoring Shiism is expected to deepen divisions if passed and has been heavily criticized for allowing girls to marry as young as nine.
3. Nigeria
Nigeria is roughly divided north-south between Islam and Christianity with a sprinkling of indigenous faiths throughout. Sectarian tensions along these geographic lines are further complicated by ethnic, political and economic divisions. Laws in Nigeria protect religious freedom, but rule of law is severely lacking. As a result, the government has failed to stop Islamist group Boko Haram from terrorizing and methodically slaughtering Christians and Muslim critics. An estimated 16,000 people have been killed and many houses of worship destroyed in the past 15 years as a result of violence between Christians and Muslims. The vast majority of these crimes have gone unpunished. Christians in Muslim-majority northern states regularly complain of discrimination in the spheres of education, employment, land ownership and media.
4. Pakistan
Pakistan’s record on religious freedom is dismal. Harsh anti-blasphemy laws are regularly evoked to settle personal and communal scores. Although no one has been executed for blasphemy in the past 25 years, dozens charged with the crime have fallen victim to vigilantism with impunity. Violent extremists from among Pakistan’s Taliban and Sunni Muslim majority regularly target the country’s many religious minorities, which include Shiites, Sufis, Christians, Hindus, Zoroastrians, Sikhs, Buddhists and Baha’is. Ahmadis are considered heretics and are prevented from identifying as Muslim, as the case of British Ahmadi Masud Ahmad made all too clear in recent months. Ahmadis are politically disenfranchised and Hindu marriages are not state-recognized. Laws must be consistent with Islam, the state religion, and freedom of expression is constitutionally “subject to any reasonable restrictions imposed by law in the interest of the glory of Islam,” fostering a culture of self-censorship.
5. Tajikistan
Religious freedom has rapidly deteriorated since Tajikistan’s 2009 religion law severely curtailed free exercise. Muslims, who represent 90 percent of the population, are heavily monitored and restricted in terms of education, dress, pilgrimage participation, imam selection and sermon content. All religious groups must register with the government. Proselytizing and private religious education are forbidden, minors are banned from participating in most religious activities and Muslim women face many restrictions on communal worship. Jehovah’s Witnesses have been banned from the country since 2007 for their conscientious objection to military service, as have several other religious groups. Hundreds of unregistered mosques have been closed in recent years, and “inappropriate” religious texts are regularly confiscated.
6. Turkmenistan
The religious freedom situation in Turkmenistan is similar to that of Tajikistan but worse due to the country’s extraordinary political isolation and government repression. Turkmenistan’s constitution guarantees religious freedom, but many laws, most notably the 2003 religion law, contradict these provisions. All religious organizations must register with the government and remain subject to raids and harassment even if approved. Shiite Muslim groups, Protestant groups and Jehovah’s Witnesses have all had their registration applications denied in recent years. Private worship is forbidden and foreign travel for pilgrimages and religious education are greatly restricted. The government hires and fires clergy, censors religious texts, and fines and imprisons believers for their convictions.
7. Vietnam
Vietnam’s government uses vague national security laws to suppress religious freedom and freedom of expression as a means of maintaining its authority and control. A 2005 decree warns that “abuse” of religious freedom “to undermine the country’s peace, independence, and unity” is illegal and that religious activities must not “negatively affect the cultural traditions of the nation.” Religious diversity is high in Vietnam, with half the population claiming some form of Buddhism and the rest identifying as Catholic, Hoa Hao, Cao Dai, Protestant, Muslim or with other small faith and non-religious communities. Religious groups that register with the government are allowed to grow but are closely monitored by specialized police forces, who employ violence and intimidation to repress unregistered groups.
8. Syria
The ongoing Syrian crisis is now being fought along sectarian lines, greatly diminishing religious freedom in the country. President Bashar al-Assad’s forces, aligned with Hezbollah and Shabiha, have targeted Syria’s majority-Sunni Muslim population with religiously-divisive rhetoric and attacks. Extremist groups on the other side, including al-Qaeda and the Islamic State of Iraq and the Levant (ISIL), have targeted Christians and Alawites in their fight for an Islamic state devoid of religious tolerance or diversity. Many Syrians choose their allegiances based on their families’ faith in order to survive. It’s important to note that all human rights, not just religious freedom, are suffering in Syria and in neighboring refugee camps. In quieter times, proselytizing, conversion from Islam and some interfaith marriages are restricted, and all religious groups must officially register with the government.
This article was originally posted on April 30, 2014 at Religion News Service
24 Apr 14 | Egypt, News and features, Politics and Society
Mayada Ashraf
While Egypt’s hugely controversial Al-Jazeera trial has been grabbing international attention, the recent death of 22-year-old reporter Mayada Ashraf – allegedly at the hands of the police – appears to have left more of a lasting impact on Egyptian journalists working amid the ongoing violence.
On Tuesday, Al-Jazeera “Marriot Cell” defendants again appeared in court to face charges of complicity in terrorism and “spreading false news.” Journalists at the hearing were temporarily booted out, while the judge in the chaotic session admitted he could not understand several pieces of audio evidence aired during the trial. The case has cemented in many people’s minds around the world the idea that Egypt is now a place of kangaroo courts; a dire environment for press freedoms, home to repressive anachronisms that everyone who remembers Tahrir Square in 2011 may be forgiven for thinking were a thing of the past. They’re not.
On March 28 Ashraf, a reporter with Al-Dostour, was gunned down while covering clashes between Muslim Brotherhood supporters and police in Ain Shams, eastern Cairo. Videos showed her corpse being rushed to safety as blood poured over her face. She died soon after.
Ashraf became the fifth reporter to die while reporting on clashes in Egypt since June 30, according to Committee to Protect Journalists figures. And while it may have been a month ago, the death of a young female journalist (who purportedly wrote last August that “Morsi is not worth dying for but Sisi is also not worth renouncing our humanity for”) has had a lasting impact in Egypt.
Press freedom campaigners have been collecting testimonies and eyewitness accounts from the day Ashraf died, an attempt to establish what really happened beyond the claims of the security apparatus.
Forensics officials suggested the shooter was from the Brotherhood, offering a series of exacting distances, heights and perspectives on where the gunman was when Ashraf was hit. The gunman was a few metres away from Ashraf, and probably standing on a car or pavement when she died, claimed senior forensics physician Hisham Abdel Hamid. Interior Minister Mohamed Ibrahim defended the role of security forces that day.
However Journalists Against Torture, a group aiming to build solidarity and offer help among journalists, has spoken to two eyewitnesses who contradict the official account of that day.
“As a journalist, you usually rely on the first eyewitnesses,” explains Journalists Against Torture’s Ashraf Abbas, tucked away in a corner of a café in Cairo’s Boursa district. “And two eyewitnesses said [the shot] came from the security forces.” One of those eyewitnesses, another journalist, was close to Ashraf when the bullet hit her head.
Abbas believes these testimonies carry more weight. “For us, this is more credible than what the Interior Ministry says…They rush into lies before they’ve had time for a proper investigation.” Mohamed Ibrahim’s denial came just two days after Ashraf was shot.
The state’s response, often in the face of contrary evidence, has been used before to absolve itself of any possible blame from a string of controversial deaths.
In November, Cairo University engineering student Mohamed Reda was fatally shot with cartouche (birdshot) as police moved in on a campus protest. The Interior Ministry denied firing anything other than tear gas, before video evidence explicitly disproved that claim. The government then blamed “Brotherhood students” for Reda’s death.
Forensics and ministry officials subsequently claimed the police did not use–or even possess–the rounds which killed Reda. The shooter must have been a Brotherhood student, they argued.
Mohsen Bahnasy is a lawyer who contributed to the investigation into killings during the November 2011 Mohamed Mahmoud Street clashes, events now seen as a case study in disproportionate, lethal force by the Egyptian police. Bahnasy told Index in November that four-millimeter and 8.5-millimeter birdshot found at Mohamed Mahmoud has since appeared in the corpses of students (like Reda) killed in the post-July crackdown – deaths that have been blamed on the Brotherhood.
“Now they have something to hang all their problems on,” Abbas claims, referring to the Brotherhood bogeyman theory used by the authorities to write off deaths, terrorism and even a recent outbreak of tribal violence which left almost 30 dead in Aswan in southern Egypt.
“The killing of Mayada Ashraf was a real wake-up call for the journalistic community. And it has certainly raised serious concerns about how the journalistic community is taking action to protect its own people,” says Aidan White, director of the London-based Ethical Journalism Network.
Al-Dostour editor Essam Nawabi resigned in protest against the death of his colleague. Photojournalists have also launched a series of brief strikes and demonstrations to demand better conditions and protections. This growing anger amongst Egypt’s media community has often reached the doors of the Journalists’ Syndicate, long accused of not doing enough to protect journalists.
Journalists have claimed the police are deliberately targeting them. During clashes between students and police at Cairo University two weeks ago which left one student dead, two journalists were also seriously injured: Khaled Hussein was shot in the chest with live ammunition, while Amr Abdel-Fattah received birdshot wounds. Another photojournalist, Amru Salahuddien, claimed police “intentionally” targeted journalists inside the university: “I was hiding behind a palm which they kept firing at for at least one minute,” he tweeted shortly afterwards.
“A lot of the anger that we’ve seen among rank-and-file journalists in Egypt, particularly younger rank-and-file journalists, is being aimed not just at the authorities (for their failure to provide protection), but also the Journalists’ Syndicate,” White says.
The syndicate has since agreed to donate 100 bulletproof vests and helmets, and promises field reporters will be safe in the future. But are small acts of solidarity by journalists going to change things? “The momentum comes and goes,” Abbas admits, drawing parallels with the fierce debate over press freedoms after “Black Wednesday” in 2005, when mobs sexually assaulted female protesters and journalists during protests. “Now there is momentum again, but we can’t depend on this…we have to make solid gains, pass laws and build something solid.”
Until then, journalists in Egypt are still at risk. For some, Mayada Ashraf’s death is a case study in how the state responds to violence it is accused of carrying out with disregard and impunity. White argues the response could easily be different.
“Was this a killing by groups supportive of the Muslim Brotherhood, or were these thugs working for the police?” he asks. “The only way to find that out is to have a proper investigation. That is what is required.”
Additional reporting by Abdalla Kamal
This article was originally posted on 24 April 2014 at indexoncensorhip.org
23 Apr 14 | Egypt, Middle East and North Africa, News and features
A shot from the trailer of Halawet Rooh (Image: Mohamed Elsobky/YouTube)
Just as Egyptian free expression advocates were celebrating the decision by Egypt’s State Censorship Board to allow the screening of Darren Aronofsky’s Biblical epic Noah, news of the withdrawal of Lebanese diva Haifa Wehbe’s new film Halawet Rooh (Beauty of the Soul) from theatres in Egypt put a damper on their cautiously optimistic mood. The fact that the decision to suspend the screening of the controversial film was made by interim Prime Minister Ibrahim Mehleb — rather than by the censors — has added fuel to the fire.
On Wednesday, the premier ordered the film to be removed from cinemas and sent back to the State Censorship Board for re-evaluation. The move led Ahmed Awad, the head of the State Censorship Board to tender his resignation, saying he was “not consulted” and categorically rejects government interference in his work.
Former Culture Minister Emad Abu Ghazy reminded the prime minister of a court ruling forbidding interference in the work of the independent censorship board. “The Premier has no right to suspend the screening of the film,” Abu Ghazy told AFP.
Popular TV talk show host Ibrahim Eissa meanwhile, cautioned that the ban does not auger well for freedom of expression.”Those who ban films today for damaging public morality will in future, ban films for political reasons,” he warned in an episode of his show “Hunna Al Kahera” broadcast on the privately owned CBC Channel.
Rights activists and groups have also expressed concern over the suspension of the film’s screening, saying the move is part of a wider clampdown on artistic expression in Egypt. In his column in Saturday’s edition of the independent newspaper Al-Shorouq, film critic Kamal Ramzy chided the government for not having learnt history’s lessons on censorship. “Instead of focusing on problems of corruption and the rule of law, the prime minister is instead, more occupied with censorship,” he lamented.
Mehleb meanwhile, downplayed the criticism levelled at him. At a meeting with intellectuals and literary figures on Saturday, he insisted that “there is a clear cut distinction between freedom of artistic expression and creativity on the one hand, and infringement on moral values on the other”.
The premier’s decision to suspend the screening of the film came in the wake of an outcry from conservatives in Egypt who denounced the film on social media networks as “obscene” and “a threat to public morality”. Oddly enough, some “liberal” Egyptians too, have joined the online campaigns accusing Ahmed El Sobky, the film’s producer of “destroying an entire generation” and being “more dangerous than bombs and missiles”. El Sobky’s trademark films are often “low quality” productions characterised by a mix of violence, belly dancing and sexually explicit scenes. His target audience are generally the uneducated, low income youth who traditionally celebrate public holidays by going to the cinema.
Film critics have also decried the film as “sexually provocative,” lambasting lead actress Haifa for “revealing too much flesh”. “There is hardly a scene in which Haifa does not appear half nude,” scoffed critic Ramy Abdel Razak in his review published Thursday in the independent daily Al Masry El Youm.
Critics question how a particularly steamy scene in which Haifa’s clothes are ripped off by a rapist, got past the State Censor board. Overlooking the fact that the film was rated “Adults Only” — which meant it was inaccessible to children under 16 — Egypt’s National Council for Childhood warned in a statement released last week, that the film was “harmful to minors” and “violates public morality”.
The “raunchy” film had been in cinemas for two weeks before it was removed and had reportedly grossed some £84,100 in its first week in theatres. At the time of publication, a two-minute trailer for the film on YouTube had over 3,6 million views.
Described by critics as a “poor imitation of Italian director Giuseppe Tornatore’s widely-acclaimed Malena”, the film tells the story of a young boy’s obsession with a beautiful nightclub singer. The woman, whose husband is abroad, is pursued by the men in her working class neighbourhood and her ardent young admirer subsequently takes it upon himself to protect her.
Fifteen year-old Karim El Abnoudi, who plays the role of the boy infatuated with Rooh, has reportedly been verbally harassed at his school and on the streets, with his classmates and some laymen — angered by what they had read or heard about the film — hurling insults at him and calling him “an infidel”.
The withdrawal of the film from theatres has fuelled fears among some secularists and rights organisations that increased censorship is stifling freedom of artistic expression and creativity in Egypt. In March, the State Censorship Board banned 20 music videos from Egyptian TV Channels for allegedly containing “explicit content”. In another sign that the interim government is putting the lid on artistic expression, a misdemeanour court in the Southern Egyptian province of Bani Suef in March upheld a verdict against Egyptian author and rights activist Karam Saber, who eight months earlier had been sentenced in absentia to five years in prison and LE1000 in bail for “blasphemy”. In June 2013. Saber was convicted on charges of “contempt of religion” and “inciting sedition” in a collection of short stories he wrote two years earlier titled Where is God? Both Al Azhar (the country’s highest Islamic authority ) and the Coptic Orthodox Church had earlier concurred in the opinion that the book was “blasphemous” and “ought to be banned”.
In a joint statement released in September (in the wake of the sentence handed down to Saber), 46 Arab Human Rights Organisations expressed concern for the diminishing space for free artistic expression and creativity. The Arab Network for Human Rights Information also said the verdict against Saber “belies any notion of respect for human rights by the state and violates provisions in the new constitution guaranteeing freedom of creativity and artistic expression”.
A provision in the new charter, endorsed by an overwhelming 98% of voters in a popular referendum in January, guarantees freedom of thought and opinion stipulating that any individual “has the right to express his opinion and to publicise it verbally or in writing or by other means”. Another provision in the 2014 constitution guarantees freedom of literary and artistic creation, stating that “the state shall promote art and literature, sponsor creators and protect their creations, providing the necessary means to achieve this”.
Many artists and writers had joined the mass protests in January 2011, hoping that the revolution would bring an end to decades of repression. For a short period after the fall of authoritarian president Hosni Mubarak, Egypt’s artists and literary figures capitalised on their new-found freedoms, tackling subjects long off limits to them — like sex and religion.The rise of Islamists to power in 2012 , however brought new limitations to the short-lived free flow of artistic and creative expression. New legislation was introduced by the Islamist-dominated parliament, banning art with obvious sexual references as well as concerts featuring female singers. The downfall of the Muslim Brotherhood regime in July 2013 rekindled hopes for an end to censorship and suppression of creativity. But in the new restrictive cultural atmosphere — reminiscent of the Mubarak era — these hopes have been quickly dashed, giving way to disappointment, frustration and fear.
“It is ironic that the ban on Wehbe’s film would come from the interim government that replaced the ousted Islamist regime,” prominent blogger Zeinobia wrote last week. Many of the liberal Egyptians who joined the uprising against the Muslim Brotherhood president in July last year had said they were protesting against “religious fascism” and had hoped the new government would be secular and more democratic.
“The interim government has demonstrated that it is more Islamic than the Islamists,” lamented Sameh Kassem, culture editor at the independent Al Bawabh news website .
“The withdrawal of Wehbe’s film from theatres and the verdict against Saber are attempts by the interim government to appease the ultra-orthodox Salafis ahead of presidential elections scheduled on 28 and 29 May,” he told Index.
Egypt’s Salafis, the ultra-conservative Islamist movement that had initially backed ousted Muslim Brotherhood President Mohamed Morsi, later decided to side with the military and lent its support to the military-backed interim government after his deposition.
“The military-backed authorities are trying to woo the Salafis to guarantee their votes for former military chief Abdel Fattah El Sisi in the upcoming elections,” Kassem said.
This article was originally posted on 22 April 2014 at indexoncensorship.org
