2016 Freedom of Expression Journalism Award winner Zaina Erhaim (Photo: Elina Kansikas for Index on Censorship)
While journalists and citizens fled, Syrian-native Zaina Erhaim returned to her war-ravaged country and the city of Aleppo in 2013 to ensure those remaining were not forgotten. She is now one of the few female journalists braving the twin threat of violence from both ISIS and the president, Bashar al-Assad.
I am honoured to receive this award here today. I believe this is not for Zaina as a person, but to the Syrian journalists and citizen journalists who refused to be turned into propagandists to the Assad regime, instead they chose to report the truth and the facts despite the very high price of that.
That’s why here I should be mentioning my great friends and colleagues who are greatly missed, Obaida Battal who has been kidnapped by ISIL in Aleppo for more than three years, Ossama Hassan also abducted by ISIL in Raqqa for more than 2 years. We don’t know whether they are alive or dead.
Baseel Safadi, who won this award and is still being detained in the regime’s prisons for his activism.
Hasan Azhari, who was killed by Assad forces under torture in Latakia; Basel Shehad, killed in an Assadi air strike in Homs; Wasim Al Idel, killed by a Russian strike; and sadly the list is too long to be cited. Different means of killing and killers all for one cause, and one crime: Journalism, freedom of expression, echoing the silenced voices of Syrians demanding their freedom.
2016 Freedom of Expression Journalism Award winner Zaina Erhaim and Jake Hanrahan of Vice News (Photo: Elina Kansikas for Index on Censorship)
Those are the ones who I believe deserve all the honouring awards in the world.
I want to give this award to the Syrians who are being terrorised by one of the worst tyrants, ISIL, international jihadists and strikes, and above all those trying to flee and are being treated as potential terrorists themselves, and are being discriminated against for demanding justice, peace and a respected life in a free, democratic country.
This award is for the journalists and citizen journalists still taking this dangerous, difficult path, sacrificing everything, playing hide and seek with death to get the stories of the Syrian people out. So please keep your eyes on our news, pictures and videos, because great heroes are dying to get them to you.
Drawn from more than 400 crowdsourced nominations, this year’s nominees include artists, journalists, campaigners and digital activists tackling censorship and fighting for freedom of expression. Many of the 16 shortlisted are regularly targeted by authorities or by criminal and extremist groups for their work: some face regular death threats, others criminal prosecution.
The gala takes place Wednesday 19 April at the Unicorn Theatre in London and will be hosted by comedian, actor and writer Katy Brand. If you aren’t lucky enough to be attending, you can catch the night’s events by tuning into coverage and a live Periscope stream @IndexCensorship beginning at 7:30PM BST.
We will be live tweeting throughout the evening on @IndexCensorship. Get involved in the conversation using the hashtag #IndexAwards2017.
Index on Censorship Freedom of Expression Awards nominees 2017
Arts
Luaty Beirão, Angola
Rapper Luaty Beirão, also known as Ikonoklasta, has been instrumental in showing the world the hidden face of Angolan President José Eduardo dos Santos’s rule. For his activism Beirão has been beaten up, had drugs planted on him and, in June 2015, was arrested alongside 14 other people planning to attend a meeting to discuss a book on non-violent resistance. Since being released in 2016, Beirão has been undeterred attempting to stage concerts that the authorities have refused to license and publishing a book about his captivity entitled “I Was Freer Then”, claiming “I would rather be in jail than in a state of fake freedom where I have to self-censor”.
Rebel Pepper, China
Wang Liming, better known under the pseudonym Rebel Pepper, is one of China’s most notorious political cartoonists. For satirising Chinese Premier Xi Jinping and lampooning the ruling Communist Party, Rebel Pepper has been repeatedly persecuted. In 2014, he was forced to remain in Japan, where he was on holiday, after serious threats against him were posted on government-sanctioned forums. The Chinese state has since disconnected him from his fan base by repeatedly deleting his social media accounts, he alleges his conversations with friends and family are under state surveillance, and self-imposed exile has made him isolated, bringing significant financial struggles. Nonetheless, Rebel Pepper keeps drawing, ferociously criticising the Chinese regime.
Fahmi Reza, Malaysia
On 30 January 2016, Malaysian graphic designer Fahmi Reza posted an image online of Prime Minister Najib Razak in evil clown make-up. From T-shirts to protest placards, and graffiti on streets to a sizeable public sticker campaign, the image and its accompanying anti-sedition law slogan #KitaSemuaPenghasut (“we are all seditious”) rapidly evolved into a powerful symbol of resistance against a government seen as increasingly corrupt and authoritarian. Despite the authorities’ attempts to silence Reza, who was banned from travel and has since been detained and charged on two separate counts under Malaysia’s Communications and Multimedia Act, he has refused to back down.
Two-tailed Dog Party, Hungary
A group of satirists and pranksters who parody political discourse in Hungary with artistic stunts and creative campaigns, the Two-tailed Dog Party have become a vital alternative voice following the rise of the national conservative government led by Viktor Orban. When Orban introduced a national consultation on immigration and terrorism in 2015, and plastered cities with anti-immigrant billboards, the party launched their own mock questionnaires and a popular satirical billboard campaign denouncing the government’s fear-mongering tactics. Relentlessly attempting to reinvigorate public debate and draw attention to under-covered or taboo topics, the party’s efforts include recently painting broken pavement to draw attention to a lack of public funding.
Campaigning
Arcoiris, Honduras
Established in 2003, LGBT organisation Arcoiris, meaning ‘rainbow’, works on all levels of Honduran society to advance LGBT rights. Honduras has seen an explosion in levels of homophobic violence since a military coup in 2009. Working against this tide, Arcoiris provide support to LGBT victims of violence, run awareness initiatives, promote HIV prevention programmes and directly lobby the Honduran government and police force. From public marches to alternative awards ceremonies, their tactics are diverse and often inventive. Between June 2015 and March 2016, six members of Arcoiris were killed for this work. Many others have faced intimidation, harassment and physical attacks. Some have had to leave the country because of threats they were receiving.
Breaking the Silence, Israel
Breaking the Silence, an Israeli organisation consisting of ex-Israeli military conscripts, aims to collect and share testimonies about the realities of military operations in the Occupied Territories. Since 2004, the group has collected over 1,000 (mainly anonymous) statements from Israelis who have served their military duty in the West Bank and Gaza. For publishing these frank accounts the organisation has repeatedly come under fire from the Israeli government. In 2016 the pressure on the organisation became particularly pointed and personal, with state-sponsored legal challenges, denunciations from the Israeli cabinet, physical attacks on staff members and damages to property. Led by Israeli politicians including the prime minister, and defence minister, there have been persistent attempts to force the organisation to identify a soldier whose anonymous testimony was part of a publication raising suspicions of war crimes in Gaza. Losing the case would set a precedent that would make it almost impossible for Breaking the Silence to operate in the future. The government has also recently enacted a law that would bar the organisation’s widely acclaimed high school education programme.
Ildar Dadin, Russia
A Russian opposition and LGBT rights activist, Ildar Dadin was the first, and remains the only, person to be convicted under a notorious 2014 public assembly law. Aimed at punishing anyone who breaks strict rules on protest, the law was enacted to silence dissent after a wave of demonstrations following Putin’s last election victory. Dadin’s crime was to stage a series of one-man pickets, often standing silently with a billboard, attempting to duck the cynical law and push for free expression. For his solo enterprise, Dadin was arrested and sentenced to three years imprisonment in December 2015. In November 2016, website Meduza published a letter smuggled from Dadin to his wife, exposing torture he claimed he was suffering alongside fellow prisoners. The letter, a brave move for a serving prisoner, was widely reported. A government investigation was prompted, and Dadin was transferred – against his will – to an undisclosed new location. A wave of public protest led to Dadin’s new location in a Siberian prison colony being revealed in January 2017. In February 2017, Russia’s constitutional and Supreme Courts suddenly quashed Dadin’s conviction, ruling he should be released and afforded opportunity for rehabilitation.
Maati Monjib, Morocco
A well-known academic who teaches African studies and political history at the University of Rabat since returning from exile, Maati Monjib co-founded Freedom Now, a coalition of Moroccan human rights defenders who seek to promote the rights of Moroccan activists and journalists in a country ranked 131 out of 180 on the Reporters Without Borders Press Freedom Index. His work campaigning for press freedom – including teaching investigative journalism workshops and using of a smartphone app called Story Maker designed to support citizen journalism – has made him a target for the authorities who insist that this work is the exclusive domain of state police. For his persistent efforts, Monjib is currently on trial for “undermining state security” and “receiving foreign funds.”
Digital Activism
Jensiat, Iran
Despite growing public knowledge of global digital surveillance capabilities and practices, it has often proved hard to attract mainstream public interest in the issue. This continues to be the case in Iran where even with widespread VPN usage, there is little real awareness of digital security threats. With public sexual health awareness equally low, the three people behind Jensiat, an online graphic novel, saw an an opportunity to marry these challenges. Dealing with issues linked to sexuality and cyber security in a way that any Iranian can easily relate to, the webcomic also offers direct access to verified digital security resources. Launched in March 2016, Jensiat has had around 1.2 million unique readers and was rapidly censored by the Iranian government.
Bill Marczak, United States
A schoolboy resident of Bahrain and PhD candidate in computer science at the University of California, Berkeley, Bill Marczak co-founded Bahrain Watch in 2013. Seeking to promote effective, accountable and transparent governance, Bahrain Watch works by launching investigations and running campaigns in direct response to social media posts coming from activists on the front line. In this context, Marczak’s personal research has proved highly effective, often identifying new surveillance technologies and targeting new types of information controls that governments are employing to exert control online, both in Bahrain and across the region. In 2016 Marczak investigated several government attempts to track dissidents and journalists, notably identifying a previously unknown weakness in iPhones that had global ramifications.
#ThisFlag and Evan Mawarire, Zimbabwe
In May 2016, Baptist pastor Evan Mawarire unwittingly began the most important protest movement in Zimbabwe’s recent history when he posted a video of himself draped in the Zimbabwean flag, expressing his frustration at the state of the nation. A subsequent series of YouTube videos and the hashtag Mawarire used, #ThisFlag, went viral, sparking protests and a boycott called by Mawarire, which he estimates was attended by over eight million people. A scale of public protest previously inconceivable, the impact was so strong that private possession of Zimbabwe’s national flag has since been banned. The pastor temporarily left the country following death threats and was arrested in early February as he returned to his homeland.
Turkey Blocks, Turkey
In a country marked by increasing authoritarianism, a strident crackdown on press and social media as well as numerous human rights violations, Turkish-British technologist Alp Toker brought together a small team to investigate internet restrictions. Using Raspberry Pi technology they built an open source tool able to reliably monitor and report both internet shut downs and power blackouts in real time. Using their tool, Turkey Blocks have since broken news of 14 mass-censorship incidents during several politically significant events in 2016. The tool has proved so successful that it has begun to be implemented elsewhere globally.
Journalism
Behrouz Boochani, Manus Island, Papua New Guinea/Australia
Iranian Kurdish journalist Behrouz Boochani fled the city of Ilam in Iran in May 2013 after the police raided the Kurdish cultural heritage magazine he had co-founded, arresting 11 of his colleagues. He travelled to Australia by boat, intending to claim asylum, but less than a month after arriving he was forcibly relocated to a “refugee processing centre” in Papua New Guinea that had been newly opened. Imprisoned alongside nearly 1000 men who have been ordered to claim asylum in Papua New Guinea or return home, Boochani has been passionately documenting their life in detention ever since. Publicly advertised by the Australian Government as a refugee deterrent, life in the detention centre is harsh. For the first 2 years, Boochani wrote under a pseudonym. Until 2016 he circumvented a ban on mobile phones by trading personal items including his shoes with local residents. And while outside journalists are barred, Boochani has refused to be silent, writing numerous stories via Whatsapp and even shooting a feature film with his phone.
Daptar, Dagestan, Russia
In a Russian republic marked by a clash between the rule of law, the weight of traditions, and the growing influence of Islamic fundamentalism, Daptar, a website run by journalists Zakir Magomedov and Svetlana Anokhina, writes about issues affecting women, which are little reported on by other local media. Meaning “diary”, Daptar seeks to promote debate and in 2016 they ran a landmark story about female genital mutilation in Dagestan, which broke the silence surrounding that practice and began a regional and national conversation about FGM. The small team of journalists, working alongside a volunteer lawyer and psychologist, also tries to provide help to the women they are in touch with.
KRIK, Serbia
Crime and Corruption Reporting Network (KRIK) is a new independent investigative website which was founded by a team of young Serbian journalists intent on exposing organised crime and extortion in their country which is ranked as having widespread corruption by Transparency International. In their first year they have published several high-impact investigations, including forcing Serbia’s prime minister to admit that senior officials had been behind nocturnal demolitions in a Belgrade neighbourhood and revealing meetings between drug barons, the ministry of police and the minister of foreign affairs. KRIK have repeatedly come under attack online and offline for their work –threatened and allegedly under surveillance by state officials, defamed in the pages of local tabloids, and suffering abuse including numerous death threats on social media.
Maldives Independent, Maldives
Website Maldives Independent, which provides news in English, is one of the few remaining independent media outlets in a country that ranks 112 out of 180 countries on the Reporters Without Borders Press Freedom Index. In August 2016 the Maldives passed a law criminalising defamation and empowering the state to impose heavy fines and shut down media outlets for “defamatory” content. In September, Maldives Independent’s office was violently attacked and later raided by the police, after the release of an Al Jazeera documentary exposing government corruption that contained interviews with editor Zaheena Rasheed, who had to flee for her safety. Despite the pressure, the outlet continues to hold the government to account.
Kemel Aydogan’s production of A Midsummer Night’s Dream in Turkey. Credit: Mehmet Çakici
Hitler was a Shakespeare fan; Stalin feared Hamlet; Othello broke ground in apartheid-era South Africa; and Brazil’s current political crisis can be reflected by Julius Caesar. Across the world different Shakespearean plays have different significance and power. The latest issue of Index on Censorship magazine, a Shakespeare special to mark the 400th anniversary of his death, takes a global look at the playwright’s influence, explores how censors have dealt with his works and also how performances have been used to tackle subjects that might otherwise have been off limits. Below some of our writers talk about some of the most controversial performances and their consequences.
Kaya Genç on A Midsummer’s Night’s Dream in Turkey
“When Turkish poet Can Yücel translated A Midsummer’s Night Dream, he saw the potential to reflect Turkey’s authoritarian climate in a way that would pass under the radar of the military intelligence’s hardworking censors. Like lovers in Shakespeare’s comedy who are tricked by fairies into falling in love with characters they actually dislike, his adaptation [which was staged in 1981 and led to the arrests of many of the actors] drew on the idea that Turkey’s people were forced by the state to love the authority figures that oppressed them the most. They were subjugated by the military patriarchy, the same way the play’s female and artisan characters were subjugated by Athenian patriarchy.
Kemal Aydoğan, the director of the latest Turkish adaptation of A Midsummer Night’s Dream, described the work as ‘one of the most political plays ever written’. For Aydoğan, the scene in which the Amazonian queen Hippolyta is subjugated and taken hostage by the Theseus marks a turning point in the play. ‘That Hermia is not allowed to marry the man she loves but has to wed the man assigned to her by her father is another sign of women’s subjugation by men,’ he said. This, according to Aydoğan, is sadly familiar terrain for Turkey where women are frequently told by male politicians to know their place, keep silent and do as they are told.’ ”
Claire Rigby on Julius Caesar in Brazil
“In a Brazil seething with political intrigue, in which the impeachment proceedings currently facing President Dilma Rousseff are just the most visible tip of a profound turbulence which has gripped the country since her re-election in October 2014, director Roberto Alvim’s 2015 adaptation of Julius Caesar was inspired by a televised presidential debate he saw in the final days of the election campaign, in which centre-left Rousseff faced off against her centre-right opponent Aécio Neves. ‘I watched the debate as it became utterly polarised between Dilma and Aécio, and the famous clash between Mark Antony and Brutus instantly came to mind,’ he said. ‘It was the idea that the same facts can be drawn in such completely different ways by the power of speech: the power of the word to reframe the facts, and its central importance in the political game.’ ”
György Spiró on Richard III in Hungary
“Richard III was staged in Kaposvár, which had Hungary’s very best theatre at the time. This was 1982.
Charges were brought against the production, because the Earl of Richmond wore dark glasses. A few weeks earlier, on 13 December 1981, General Wojciech Jaruzelski declared a state of emergency in Poland. For health reasons he wore sunglasses every time he appeared in public.”
Simon Callow on Hamlet under Stalin and the Nazis
“In 1941, Joseph Stalin banned Hamlet. The historian Arthur Mendel wrote: ‘The very idea of showing on the stage a thoughtful, reflective hero who took nothing on faith, who intently scrutinized the life around him in an effort to discover for himself, without outside ‘prompting,’ the reasons for its defects, separating truth from falsehood, the very idea seemed almost ‘criminal’.’ Having Hamlet suppressed must have been a nasty shock for Russians: at least since the times of novelist and short story writer Ivan Turgenev, the Danish Prince had been identified with the Russian soul. Ten years earlier, Adolf Hitler had claimed the play as quintessentially Aryan, and described Nazi Germany as resembling Elizabethan England, in its youthfulness and vitality (unlike the allegedly decadent and moribund British Empire). In his Germany, Hamlet was reimagined as a proto-German warrior. Only weeks after Hitler took power in 1933 an official party publication appeared titled Shakespeare – A Germanic Writer.”
Natasha Joseph on Othello in South Africa
“In 1987, actress and director Janet Suzman decided to stage Othello in her native South Africa, bringing ‘the moor of Venice’ to life at Johannesburg’s iconic Market Theatre. It was just two years since Prime Minister PW Botha had repealed one of apartheid’s most reviled laws, the Immorality Act, which banned sexual relationships between people of different races. Even without the legislation, many white South Africans baulked at the idea of interracial desire. No wonder, then, that Suzman’s production attracted what she has described as ‘millions of bags full of hate letters from people who thought that this was an outrage’.
But in a country famous for sweeping censorship and restrictions on freedom of movement, speech and association, the play was not banned. Why? Because the apartheid government ‘would have been the laughing stock of the world if they had banned Shakespeare’, Suzman told Index on Censorship. ‘Any government would be really embarrassed to ban Shakespeare. The apartheid government was frightened of ridicule. Everyone is frightened of laughter.’ ”
For more articles on Shakespeare’s battle with power around the world, see our latest magazine. Order your copy here, or take out a digital subscription via Exact Editions (just £18 for the year, with a free trial). Copies are also available in excellent bookshops including at the BFI, Mag Culture and Serpentine Gallery (London), News from Nowhere (Liverpool), Home (Manchester) and on Amazon or a digital magazine on exacteditions.com. Each magazine sale helps Index on Censorship fight for free expression worldwide.
To mark the release of the spring 2016 issue of Index on Censorship magazine Index has compiled a reading list of articles from the magazine archives covering the censorship of theatre. The latest issue, Staging Shakespearean Dissent, takes a look at how Shakespeare’s plays have allowed directors to tackle issues that would have otherwise been censored in countries around the world.
Performances of South African play Egoli, by writer Matsemela Manaka, went ahead at a Johannesburg theatre without being censored, yet the printed version – an extract of which is featured in this article – was banned. Egoli, which means “city of gold”, focuses on the plight of migrant mine workers in South Africa. Its two characters, John Moalusi Ledwaba and Hamilton Mahonga Silwane, were in prison at the same time: one for a political crime, the other for rape and murder. Now they work in the gold mines, while their families attempt to farm in the “homelands”.
Lucien Bourjeily’s 2013 play Will It Pass or Not? was banned by Lebanon’s censorship bureau, yet his 2015 play For Your Eyes Only, Sir was approved after some minor changes, despite the play including scenes from its banned prequel. Aimée Hamilton talks to Bourjeily about why his new play escaped the censors when his previous one didn’t, and what inspired it; and For Your Eyes Only, Sir is translated into English for the first time for Index on Censorship magazine.
Despite government assurances that it was lifting restrictions on Brazilian stage productions in April 1979, theatres were among the most censored over the next decade. Every play had to be submitted to the censor in Brasilia before it was staged, and a complete rehearsal had to take place in the presence of a censor of the town in which the play was being performed. In December 1978 one of Brazil’s best know playwrights Plínio Marcos, notorious for having 18 of his works suppressed without performance, wrote the play Oh! How I Miss the Termite to be read only, believing he could not get the play performed publicly.
In an interview with Czech exile Karel Hvizdala, for inclusion in a book of interviews he was working on, Czechoslovakian playwright Vaclav Havel, who was unable work in his profession in his own country – where nothing he had written had been published or performed since 1969 – speaks about his latest plays Largo Desolato and Temptation.
Karel Kyncl tells the story theatre and film actress Vlasta Chramostová, her Living Room Theatre, and how Shakespeare was used as a form of resistance. In the 1960s and 70s Czechoslovakian actors put on performances of Macbeth in houses, which they called Living Room Theatre. However, Shakespeare was seen as an enemy of socialism by Czechoslovakia police, who began to harass the actors. The actors continued to perform despite pressure from the police but eventually some of these actors were driven into exile.
Janet Steel discusses the censorship Gurpreet Kaur Bhatti faced when the British-Pakistani playwright attempted to put on her production Behzti at the Birmingham Repertory Theatre. The local Sikh community called for the play to be banned, stating it incited racial hatred, which led to Bhatti receiving threats because of her work.
Nan Levinson discusses censorship of Romeo and Juliet in textbooks in American schools. Artist Janet Zweig read an article written by a student about the discrepancies between the play in his school textbook and the version he saw on stage. Over 300 lines had been cut from the play, the majority of which contained sexual references. Zweig spoke to publishers and found the publishers that didn’t cut lines from the textbook didn’t sell as many as those who did. She went on to make a book from the 336 lines that were cut from the textbooks, part of which is featured in this article.
Dame Janet Suzman’s 1987 production of Othello in South Africa caused a huge amount controversy due the production showing a relationship between a black man and a white woman during the apartheid. Many people left the production in protest and sent threatening letters, however the play escaped being banned or censored because it was Shakespeare. In this article Suzman discusses why she chose to put on such a controversial production and how through Shakespeare they escaped the censors.
The long awaited revival of a 400-year-old classical opera, in rehearsal at Shanghai’s Kunju Theatre, was called off by the Shanghai Bureau of Culture. It accused the director of introducing “archaic, superstitious and pornographic” elements into his production and vetoed its export first to New York and subsequently to France, Australia and Hong Kong. Mu Dan Ting, (Peony Pavilion), had not been performed in its entire act since it was written by Tang Xianzu in 1598 during the Ming Dynasty, as it was written out of classical repertoire under the communists. However director Yang Lian believes this time round its banning has more to do with political manoeuvering than the nature of the opera itself.
“Censorship in the theatre has always been more petty and strict than censorship in general – that of literature, for instance. Sadly, it has often been the finest examples of Russian drama that have not reached the stage until several years – sometimes decades – after they were written.” Anna Tamarchenko discusses the censorship of Russian theatre throughout the years.
Arcoiris, Honduras
Jensiat, Iran
