15 Dec 2014 | About Index, Draw the Line, Young Writers / Artists Programme
Religious freedom and religious radicalism which leads to extremism has become an increasingly difficult balancing act in the digital age where presenting religious superiority through fear and “terror” is possible both locally and internationally at internet speeds.
The ongoing series of beheading videos released by the Islamic State and the showcase of kidnapped school girls by Nigeria’s Boko Haram on YouTube are both examples that test the extent to which the UN Convention of Human Rights can protect religious freedoms. According to a report by the International Humanist and Ethical Union, Egypt’s Youth Ministry are targeting young atheists vocal on social media about the dangers of religion. In Saudi Arabia, Raef Badawi was sentenced to seven years in prison in 2013 and received 600 lashes for discussing other versions of Islam, besides Wahhabism, online.
Article 18 of the Convention states that the “right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private to manifest his religion or belief in teaching, practice, worship and observance”. The interpretation of “practice” is a grey area – especially when the idea of violence as a form of punishment can be understood differently across various cultures. Is it right to criticise societies operating under Sharia law that include amputation as punishment, ‘hadd’ offences that include theft, and stoning for committing adultery?
Religious extremism should not only be questioned under the categories of violence or social unrest. Earlier this month, religious preservation in India has led to the banning of a Bollywood film scene deemed ‘un-Islamic’ in values. The actress in question was from Pakistan, and sentenced to 26 years in prison for acting out a marriage scene depicting the Prophet Muhammad’s daughter. In Russia, the state has banned the publication of Jehovah’s Witness material as the views are considered extremist.
In an environment where religious freedom is tested under different laws and cultures, where do you draw the line on international grounds to foster positive forms of belief?
This article was posted on 15 December 2014 at indexoncensorship.org
13 Oct 2014
5 awards. 16 years. Champions against censorship.
The Index Freedom of Expression Awards recognise those individuals and groups making the greatest impact in tackling censorship worldwide. Established 16 years ago, the awards shine a light on work being undertaken in defence of free expression globally. All too often these stories go unnoticed or are ignored by the mainstream press.
Each year, the awards call attention to some of the bravest journalists, writers, artists and human rights defenders in the world. The 2015 awards were no exception. We honoured Amran Abdundi, a Kenyan activist who has worked through various channels to support women who are vulnerable to rape, female circumcision and murder in northeastern Kenya. We also gave awards to Mouad “El Haqed” Belghouat, a Moroccan rapper who continues to make music about endemic corruption and widespread poverty in his country despite censorship being imprisoned three times; Tamás Bodoky, a journalist campaigning for a free press in Hungary; Rafael Marques de Morais, who has exposed government and industry corruption in Angola; and Safa Al Ahmad, a journalist who has spent three years covertly filming a mass uprising in Saudi Arabia’s Eastern Province that had, until her film, gone largely unreported.
The Freedom of Expression Awards grew naturally from the principles established by our founder, the poet Stephen Spender, who sought to give a voice to those facing censorship behind the Iron Curtain and beyond. Index had long championed writers and artists fighting threats to free expression by publishing their work in our magazine, or through our own reporting. Recognising their work through our Freedom of Expression Awards was a natural next step.
In Azerbaijan, where I have come from, telling the truth can cost a journalist their life.
That is the price that my colleagues in Azerbaijan are paying for the right of the Azerbaijani people to know the truth about what is happening in their country.
For the sake of this right we accept that our lives are in danger, as are the lives of our families.
But the goal is worth it, since the right to truth is worth more than a life without truth.”
— Idrak Abbasov, Award winner, 2012
Who is eligible
Anyone involved in tackling free expression threats – either through journalism, advocacy, arts or using digital techniques – is eligible for the awards. Index invites nominations from the public via its website and through social media platforms. Other non-governmental organisations are also invited to suggest nominees, and individuals and groups can also self-nominate. There is no cost to applying.
We shortlist on the basis of those who are deemed to be making the greatest impact in tackling censorship in their chosen area, with a particular focus on those who are tackling topics that are little covered or tackled by others, or who are using innovative methods to fight censorship.
Nominations are now closed. The shortlist will be announced on 27 January 2015.
The categories?
Advocacy – recognises campaigners and activists who have fought censorship and challenge political repression. This award is sponsored by Doughty Street Chambers.
Arts – recognises artists and producers whose work asserts artistic freedom and battles repression and injustice.
Digital Activism – recognises innovative uses of new technology to circumvent censorship and foster debate. This award is sponsored by Google.
Journalism – for impactful, original, unwavering investigative journalism across all media. This award is sponsored by The Guardian.
The judges
Each year Index recruits an independent panel of judges with expertise in advocacy, arts, journalism and human rights to work on the shortlisting of nominees. This year’s judges include journalist and campaigner Mariane Pearl and human rights lawyer Keir Starmer. Previous judges include playwright Howard Brenton, philanthropist Sigrid Rausing, and broadcaster Samira Ahmed.
The timeline
Nominations opened on October 14 and remained open until November 20, 2014. Nominations are now closed. The nominee shortlist will be announced on January 27. Judges make their final awards selection in February. The Digital Advocacy winner is decided by public vote. The winners of the awards will be announced at the 2015 Index Freedom of Expression Awards on March 18.
14 May 2014 | Middle East and North Africa, News and features, Yemen
American journalist Adam Baron in jail. He was deported from Yemen last week. (Image: @almuslimi/Twitter)
Working in Yemen as a journalist can often feel like being an involuntary character in a clichéd Hollywood drama — a hybrid of a John le Carré novel and a Johnny English-style parody.
In over three and half years living in Yemen I’ve gone on the run from government agencies on four occasions. Looking back months later you either laugh or shake your head in despair at the surreal madness of it all.
One occasion involved a more than six-hour drive across part of rural Yemen popular for US drone strikes, with a local journalist alongside me. Exhausted and relieved, our successful getaway ended just before dawn.
Another was, in hindsight, rather more comical. As Yemen’s uprising intensified in April 2011, district security chief came knocking on the door in the middle of the night. He was looking for journalists and demanded copies of foreigners’ passports. It was a few weeks after soldiers had stormed the house of three foreign journalists who were then deported. The young, clandestine-revolutionary who guarded the apartment block where American journalist Jeb Boone and I were temporarily staying, managed to put the official off until the next day.
Under the cover of darkness we each packed a small rucksack of essentials: cameras, notebooks, and a change of clothes, while planning our escape to a friend’s house which had been left empty following the evacuation of the majority of the ex-pat community due to deteriorating security in Sana’a. As we made our furtive escape, creeping out of the gate in the early hours of the morning we walked straight into a truck full of soldiers parked outside the next-door neighbour’s gate. George Smiley wept.
The third almost ended in disaster. After writing a piece in January last year for The Times on Saudi Arabia’s involvement in America’s covert war in Yemen, on advice, I once again temporarily relocated in Sana’a amid fear of reprisals for my reporting. A couple of weeks after returning to my Old City home the taxi I was travelling in was ambushed outside the Ministry of Defence. A bullet smashed through the window next to my head, hissed through the hair of my driver but miraculously left both of us unharmed. Since then I have probably become the only woman in the world to convert their United Nude shoe bag into a gunshot trauma kit which I’ve since carried with me at all times.
But, as foreign journalists we have little if anything to fear. The worst that’s likely to happen to us, as American journalist Adam Baron found out during his deportation last week, is a 10-hour spell in jail wondering if we’re going to be given a few minutes to pack before being kicked out of the country we call home, without the possibility to return.
While we — the handful of foreign journalists based in Yemen — might have anxious moments once or twice a year, our Yemeni colleagues are constantly under threat. Yemen remains amongst the bottom 15 countries out of 180 in the world for press freedom. A Human Rights Watch report last September concluded that freedom of expression since President Abd-Rabbu Mansour Hadi took power in February 2012 has increased, but along with it, intimidation and violence against journalists has also risen. Yemen’s Freedom Foundation recorded 282 attacks and threats against journalists and media workers in 2013.
While Adam waited anxiously in jail last Tuesday, passport and phone confiscated, unease spread. Officials indicated that “other foreign journalists were next” my name was also mentioned. Not knowing if they’re coming to get you today, tomorrow, or at all, means that despite the relatively benign consequences, you are gripped with an almost unbearable sense of apprehension. Preparing for the worst I informed my editor at The Times in London and started to pack.
Three days later, still waiting, the madness felt like it was closing in. As the sunset over Sana’a on Friday evening one friend called to tell of gunfire and explosions next to his house. Meanwhile I sat in the protective darkness of my stairwell whispering into my phone as I heard the distant voices of two men banging on my front gate. Was this it? Was this the moment I would be forced to leave? My phone — on silent in case it was heard by those outside — lit up. Another friend had just narrowly avoided driving straight into a running gun battle in the south of the city. I tiptoed down the stairs in the dark and silently slid the two deadbolts across the large wooden door of the ancient Yemeni tower-house that is my home.
The irony is that while the ex-pat community goes into week two of lockdown in Sana’a and Western embassies close to the public due the increasing threat from al-Qaeda attacks, the most persistent threat to journalists on a daily basis is from the government and its intelligence agencies, not so-called militants.
After Adam was deported last week, for the first time, I decided not to run as I have too many times in the past. Without stopping and challenging what the government has done means the persecution of journalists will continue unabated.
There are just a small handful of foreign reporters based full-time in Yemen. Adam and I were the only ones accredited in a country where the government makes it almost impossible to live permanently as a foreign journalist with the correct paper work. Deporting unregistered journalists means no complaints can be made when individuals are thrown out.
As a legally operating reporter I had firm ground to stand on to support Adam and raise questions about why the government has chosen this moment to target him, and possibly me. Was this a personal vendetta against him? Or, was this a concerted effort by the state to remove witnesses? Those who may witness the consequences of a US-backed war currently being waged in the most significant military crackdown against al-Qaeda every carried out in Yemen.
The answers to those questions were partly answered by the manager of immigration who pulled me aside at Sana’a airport on Monday morning when I chose to leave Yemen of my own accord. I realised I’d had enough of the constant cycle of farcical drama, instigated by the state, that comes with living as a journalist in Yemen over three and a half years. I wanted it to stop. To take back control.
Despite the fact that my journalist visa is valid until February 2015, the immigration official began with “you can’t come back…” and ended with “it’s OK, you are allowed to leave now”. For the latter at least I was grateful.
The foreign media may not be welcome in Yemen, but if they are quietly trying to remove us then the greatest threat to be faced will be to domestic reporters. Over a snack of traditional sweet kataif pancakes and chilled apricot juice on my last day in Sana’a on Sunday, I sat with a Yemeni friend and fellow journalist. He acknowledge the need to step back from the madness. “The national security, they get to you,” he said tapping a finger against the side of his head. “You need to go home for some quiet time,” he added. “I got my quiet time…in prison.”
This article was posted on May 14, 2014 at indexoncensorship.org
30 Apr 2014 | Egypt, Iraq, News and features, Nigeria, Pakistan, Religion and Culture, Syria, Tajikistan, Turkmenistan, Vietnam
In January, Index summarised the U.S. State Department’s “Countries of Particular Concern” — those that severely violate religious freedom rights within their borders. This list has remained static since 2006 and includes Burma, China, Eritrea, Iran, North Korea, Saudi Arabia, Sudan, and Uzbekistan. These countries not only suppress religious expression, they systematically torture and detain people who cross political and social red lines around faith.
Today the U.S. Commission on International Religious Freedom (USCIRF), an independent watchdog panel created by Congress to review international religious freedom conditions, released its 15th annual report recommending that the State Department double its list of worst offenders to include Egypt, Iraq, Nigeria, Pakistan, Tajikistan, Turkmenistan, Vietnam and Syria.
Here’s a roundup of the systematic, ongoing and egregious religious freedom violations unfolding in each.
1. Egypt
The promise of religious freedom that came with a revised constitution and ousted Islamist president last year has yet to transpire. An increasing number of dissident Sunnis, Coptic Christians, Shiite Muslims, atheists and other religious minorities are being arrested for “ridiculing or insulting heavenly religions or inciting sectarian strife” under the country’s blasphemy law. Attacks against these groups are seldom investigated. Freedom of belief is theoretically “absolute” in the new constitution approved in January, but only for Muslims, Christians and Jews. Baha’is are considered apostates, denied state identity cards and banned from engaging in public religious activities, as are Jehovah’s Witnesses. Egyptian courts sentenced 529 Islamist supporters to death in March and another 683 in April, though most of the March sentences have been commuted to life in prison. Courts also recently upheld the five-year prison sentence of writer Karam Saber, who allegedly committed blasphemy in his work.
2. Iraq
Iraq’s constitution guarantees religious freedom, but the government has largely failed to prevent religiously-motivated sectarian attacks. About two-thirds of Iraqi residents identify as Shiite and one-third as Sunni. Christians, Yezidis, Sabean-Mandaeans and other faith groups are dwindling as these minorities and atheists flee the country amid discrimination, persecution and fear. Baha’is, long considered apostates, are banned, as are followers of Wahhabism. Sunni-Shia tensions have been exacerbated recently by the crisis in neighboring Syria and extremist attacks against religious pilgrims on religious holidays. A proposed personal status law favoring Shiism is expected to deepen divisions if passed and has been heavily criticized for allowing girls to marry as young as nine.
3. Nigeria
Nigeria is roughly divided north-south between Islam and Christianity with a sprinkling of indigenous faiths throughout. Sectarian tensions along these geographic lines are further complicated by ethnic, political and economic divisions. Laws in Nigeria protect religious freedom, but rule of law is severely lacking. As a result, the government has failed to stop Islamist group Boko Haram from terrorizing and methodically slaughtering Christians and Muslim critics. An estimated 16,000 people have been killed and many houses of worship destroyed in the past 15 years as a result of violence between Christians and Muslims. The vast majority of these crimes have gone unpunished. Christians in Muslim-majority northern states regularly complain of discrimination in the spheres of education, employment, land ownership and media.
4. Pakistan
Pakistan’s record on religious freedom is dismal. Harsh anti-blasphemy laws are regularly evoked to settle personal and communal scores. Although no one has been executed for blasphemy in the past 25 years, dozens charged with the crime have fallen victim to vigilantism with impunity. Violent extremists from among Pakistan’s Taliban and Sunni Muslim majority regularly target the country’s many religious minorities, which include Shiites, Sufis, Christians, Hindus, Zoroastrians, Sikhs, Buddhists and Baha’is. Ahmadis are considered heretics and are prevented from identifying as Muslim, as the case of British Ahmadi Masud Ahmad made all too clear in recent months. Ahmadis are politically disenfranchised and Hindu marriages are not state-recognized. Laws must be consistent with Islam, the state religion, and freedom of expression is constitutionally “subject to any reasonable restrictions imposed by law in the interest of the glory of Islam,” fostering a culture of self-censorship.
5. Tajikistan
Religious freedom has rapidly deteriorated since Tajikistan’s 2009 religion law severely curtailed free exercise. Muslims, who represent 90 percent of the population, are heavily monitored and restricted in terms of education, dress, pilgrimage participation, imam selection and sermon content. All religious groups must register with the government. Proselytizing and private religious education are forbidden, minors are banned from participating in most religious activities and Muslim women face many restrictions on communal worship. Jehovah’s Witnesses have been banned from the country since 2007 for their conscientious objection to military service, as have several other religious groups. Hundreds of unregistered mosques have been closed in recent years, and “inappropriate” religious texts are regularly confiscated.
6. Turkmenistan
The religious freedom situation in Turkmenistan is similar to that of Tajikistan but worse due to the country’s extraordinary political isolation and government repression. Turkmenistan’s constitution guarantees religious freedom, but many laws, most notably the 2003 religion law, contradict these provisions. All religious organizations must register with the government and remain subject to raids and harassment even if approved. Shiite Muslim groups, Protestant groups and Jehovah’s Witnesses have all had their registration applications denied in recent years. Private worship is forbidden and foreign travel for pilgrimages and religious education are greatly restricted. The government hires and fires clergy, censors religious texts, and fines and imprisons believers for their convictions.
7. Vietnam
Vietnam’s government uses vague national security laws to suppress religious freedom and freedom of expression as a means of maintaining its authority and control. A 2005 decree warns that “abuse” of religious freedom “to undermine the country’s peace, independence, and unity” is illegal and that religious activities must not “negatively affect the cultural traditions of the nation.” Religious diversity is high in Vietnam, with half the population claiming some form of Buddhism and the rest identifying as Catholic, Hoa Hao, Cao Dai, Protestant, Muslim or with other small faith and non-religious communities. Religious groups that register with the government are allowed to grow but are closely monitored by specialized police forces, who employ violence and intimidation to repress unregistered groups.
8. Syria
The ongoing Syrian crisis is now being fought along sectarian lines, greatly diminishing religious freedom in the country. President Bashar al-Assad’s forces, aligned with Hezbollah and Shabiha, have targeted Syria’s majority-Sunni Muslim population with religiously-divisive rhetoric and attacks. Extremist groups on the other side, including al-Qaeda and the Islamic State of Iraq and the Levant (ISIL), have targeted Christians and Alawites in their fight for an Islamic state devoid of religious tolerance or diversity. Many Syrians choose their allegiances based on their families’ faith in order to survive. It’s important to note that all human rights, not just religious freedom, are suffering in Syria and in neighboring refugee camps. In quieter times, proselytizing, conversion from Islam and some interfaith marriages are restricted, and all religious groups must officially register with the government.
This article was originally posted on April 30, 2014 at Religion News Service
