Telling fact from fiction

If a tree falls in a forest, and no one is around to hear it, does it make a sound? This well-known philosophical question most likely stems from the work of 18th century philosopher George Berkeley, who questioned the possibility of “unperceived existence”. In other words – did something really happen if no one is around to witness or perceive it?

This might seem a lofty and pretentious way to start this week’s Index newsletter. But the first-hand observance and subsequent documentation of events is the fundamental basis of rigorous journalism, and enables injustices to be accurately reported around the world. It provides us with the ability to understand truth from falsehood. And it is being increasingly undermined.

Journalistic “black holes” are appearing in conflicts globally, stopping the world from being able to witness what is happening on the ground, and therefore causing us to question reality.

Since the start of the Israel-Hamas war, triggered by Hamas’s incursion into Israel on 7 October 2023, Israel has banned foreign media access in Gaza. Only very limited international news crews are allowed in under strict conditions. This has left the world reliant on press statements, the words of government officials, and individual Palestinian journalists, who have risked their lives to showcase the brutality of the war on social media.

And many have lost their lives in the process. According to investigations by the Committee to Protect Journalists (CPJ), as of 4 October 2024, at least 127 journalists and media workers are among the more than 42,000 Palestinians and 1,200 Israelis killed since the war began, making it the deadliest period for journalists since the organisation started gathering data in 1992. The CPJ has determined that at least five of these journalists were directly targeted.

Major broadcasters have also been targeted. Last month, Al Jazeera’s office in the West Bank was raided and shut down for 45 days by Israeli soldiers, following the closure of the channel’s East Jerusalem office in May, on claims that they are a threat to Israel’s national security. But as Al Jazeera English’s Gaza correspondent Youmna El Sayed writes for Index this week, such shutdowns of legitimate news providers prevent global audiences from being able to see the pain and suffering that is being endured by both Palestinians and Israelis, encouraging misinformation to propagate.

As hostilities escalate across the Middle East, news channels continue to be curtailed. This week, an air strike destroyed the headquarters of the religious al-Sirat TV station in Beirut, Lebanon, on grounds that it was being used to store Hezbollah weapons, a claim which Hezbollah denies. Foreign correspondents are, however, still allowed in Lebanon – but in Iran all broadcasting is controlled by the state, with foreign journalists barred, meaning access to objective reporting is essentially impossible.

Outside of the region, other countries’ severe reporting restrictions and intimidation of journalists have made it difficult for global audiences to comprehend what is happening in conflicts. This includes Kashmir, the disputed mountainous region between India and Pakistan, and Sudan, where it is estimated that 90% of the country’s media infrastructure has been wiped out by the civil war.

What is the impact of this? The worrying rise in press suppression not only creates huge risks for journalists, but severely curtails people’s ability to understand geopolitics, conflict, and in future, historical events. It stops us from being able to weigh things up and form opinions based on what we have perceived.

Ultimately, it is impossible for any news producer, whether they be an individual correspondent or a major broadcaster, to be truly “objective”. People are driven by motives, both emotional and financial, and their own lived experiences. A news organisation, backed by a particular country or group, will appear truthful to some and severely biased to others.

But the only way to ensure some level of objectivity is to retain access to a broad range of sources, from the BBC to Al Jazeera, helping us form a more rounded world view. To go back to Berkeley’s philosophical analysis, the only way to verify the truth is to have the privilege of witnessing the evidence. Without this, it becomes virtually impossible to be able to tell fact from fiction.

Why we cannot afford to look away

The world seems to be breaking at the seams. Our news is filled with images of war and the horror and fear that accompany them. We cannot afford to turn a blind eye to the suffering and devastation wrought by war and to be distracted from established conflicts as new ones emerge.

This week, Russia’s ongoing and illegal aggression in Ukraine has almost passed without comment but Russia’s announcement of more mercenaries, coupled with Ukraine’s adjustment of conscription laws to enlist younger individuals, and the dwindling air defences amidst brutal bombardments by Russia on innocent families, serve as stark reminders of the ongoing crisis in Ukraine.

It’s a scenario we’ve seen unfold before. Initially, a conflict captures our attention, eliciting outcry and calls for action. However, as time passes, disaster fatigue sets in, a new disaster hits the news and the plight of those affected fades from public discourse. This is understandable and a completely human reaction. Horrors being played out on television screens night after night harm wellbeing and in some situations drive communities in other nations further apart.

The situation in Sudan stands as a harrowing testament to this phenomenon. Last week marked the first anniversary of the war in the region, yet over 8 million people are displaced, journalists continue to face persecution and activists and human rights defenders who strive to tell us the stories of atrocities unfolding are finding it harder by the day.

We must not allow history to repeat itself. In Ukraine we are at risk of seeing this happen. Every conflict demands our attention and action. While these wars may seem distant, the consequences of our indifference reverberate globally. Without international pressure for de-escalation and accountability, the waves of violence will inevitably crash upon our shores.

At Index on Censorship, we understand the fundamental role that freedom of expression plays in holding power to account and safeguarding human rights. When journalists are silenced, when dissidents are suppressed, the fabric of democracy unravels, leaving room for tyranny to flourish.

The illegal invasion of Ukraine by Vladimir Putin is not just a regional conflict; it is a test of our collective resolve to uphold the principles of peace, freedom, and justice. As the world watches, we cannot afford to look away. We must stand in solidarity with the people of Ukraine, amplifying their voices and advocating for an end to the Russian violence and aggression.

It is imperative that we keep the spotlight firmly fixed on Ukraine, ensuring that the atrocities committed do not fade into obscurity. Through relentless advocacy, robust journalism, and unwavering solidarity, we can make a difference. Let us not forget the lessons of the past, nor forsake our responsibility to act in the face of injustice.

Together, let us reaffirm our commitment to a world where freedom of expression is cherished, where human dignity is upheld, and where dissidents are free to highlight the plight within their nations.

Remembering the women who pay the ultimate price for freedom

Today is International Women’s Day. It’s a day that inspires huge optimism in me. A day that reminds me of the extraordinary ability of women to lead, to challenge and to win – in spite of the odds, which in some countries can seem insurmountable.

But is it also important that we recognise a stark reality on IWD – this day cannot be truly marked without acknowledging the suffering and sacrifice endured by female dissidents worldwide in their relentless pursuit of freedom of expression.

While International Women’s Day traditionally serves as a platform to honour the achievements and progress of women, there is a responsibility on us to shine a spotlight on those whose voices have been silenced, whose courage has been met with oppression, and whose sacrifices have been monumental in the fight for justice and equality.

The stories of these brave women, from every corner of the globe, are not just anecdotes – they are testaments to the enduring struggle for fundamental human rights.

In the past twelve months alone, we have witnessed a staggering number of brave women who dared to challenge the status quo, only to meet untimely and tragic ends. Their names may not echo through the halls of power, but their legacies will forever reverberate in the annals of history.

Halima Idris Salim, Mossamat Sahara, Farah Omar, Vivian Silver, Ángela León, Olga Nazarenko, Maria Bernadete Pacífico, Armita Geravand, Tinashe Chitsunge, Samantha Gómez Fonseca, Rose Mugarurirwe, Heba Suhaib Haj Arif, Ludivia Galindez, Bahjaa Abdelaa Abdelaa, Teresa Magueyal – these are not just names on a list. They are beacons of courage, symbols of resistance in the face of tyranny and oppression.

From Sudan to Bangladesh, Lebanon to Canada, these women hailed from different corners of the globe, united by a common cause: the pursuit of justice. Whether they were journalists, activists, or ordinary citizens, they refused to be silenced. They refused to cower in the face of adversity.

In authoritarian regimes, the price of dissent is often paid in blood. Every day, countless women are harassed, detained, and murdered for daring to speak out against injustice.

Their names may never make headlines, but their sacrifices will not be forgotten. On International Women’s Day, let us heed the theme of Inspire Inclusion and draw inspiration from these courageous women. Let us honour their memory by continuing their fight for a world where freedom of expression is not just a privilege, but a fundamental human right.

We need to remember that the courage and sacrifice of women dissidents cannot be relegated to a single day of recognition. Their stories must remain forefront in our minds every day. We must commit to amplifying their voices, advocating for their rights, and standing in solidarity with them against oppression. Their fight is ongoing, and it is our responsibility to ensure that they are never forgotten.

The stakes are high for free expression in Israel-Hamas conflict

Following the brutal attacks on Israel by Hamas on 7 October, violations of free speech have occurred at such pace and scale that it has made keeping track a challenge. The situation was already difficult before that date: Israel was in the grip of a huge crisis, the country stalled by endless protests in response to the government’s attempts to neuter the Supreme Court, while Amnesty International identified “a general climate of repression” in Gaza Strip under Hamas. Since the war started, the right to freedom of expression has gone from bad to worse in both Israel and Palestine, and indeed around the world. Whilst a degree of deterioration was predictable – conflict is never the arena in which rights improve – the current state could hardly be foreseen.

Starting with media freedom, on 7 October itself, of the 1,400 people who were murdered by Hamas several were Israeli reporters on duty. Following the massacre, Israel’s response has resulted in the death of at least 5,000 (according to the latest UN figures from 23 October), again including a number of journalists. Although none of the journalists from either side of the divide were killed for what they had written, they lost their lives though their line of work, making the media landscape all the poorer.

Others have, however, been punished for their work. Journalists from outlets including the BBC, Al-Jazeera, RT Arabic and Al-Araby TV have all reported obstructions to their reporting by the Israeli military, police and others since the conflict began. On 12 October, a team of BBC Arabic reporters were dragged from their vehicle, searched and held at gunpoint by police in the Israeli city of Tel Aviv, despite their vehicle being marked “TV” and the presentation of press cards, the BBC reported. On 26 October, Lama Khater, a freelance writer with Middle East Monitor and a political activist, was arrested by the IDF in the city of Hebron, West Bank, her husband Hazem Fakhoury told CPJ. Confrontational attacks have been coupled with subtle ones: On 9 October, for example, The Jerusalem Post reported that its website was down following a series of cyberattacks. The group Anonymous Sudan claimed responsibility for the attacks, reported Axios and Time magazine.

Media freedom could deteriorate further. On 16 October, Israel proposed new emergency regulations that would allow it to block broadcasts that harm “national morale”. Officials threatened to close Al-Jazeera’s local offices under the proposed rule and to stop the global news organisation from freely reporting on the war.

With the situation on the ground increasingly difficult and with limited media from Gaza itself, the internet more broadly, and social media specifically, is a lifeline. And yet getting information within and out of Gaza has become increasingly difficult. Internet services have been disrupted by the attacks, while Palestinians and their supporters allege that social media platforms, in particular Instagram, are “shadow-banning” their content. Instagram’s owner, Meta, has denied this, but they have admitted that they inserted the word “terrorist” automatically into translated bios of Palestinian users, something they apologised for on 19 October.

Social media giant X, which has had a tumultuous ride under owner Elon Musk over the last year to say the least, has also been flooded with misinformation, as we reported on 18 October. Images have been adopted from other conflicts, fake accounts created in a smorgasbord of lies intended to sow confusion, division and hate. At a time when it could be providing an essential role in the spread of crucial information, trust is low.

As those within Israel and Palestine struggle to access reliable news, international media outlets find themselves in the middle of claims of irresponsible reporting, such as jumping too fast to conclusions over who was behind the explosion at the Al-Ahli hospital, and accusations of bias. The latter can sometimes be unhelpful noise. To instantly shout “censorship” can be erroneous. There are a host of reasons why newspapers and broadcasters might run a story or interview a person (some being mundane, merely down to the availability of one person over another). Impartiality is not a prerequisite for outlets that are not funded by taxpayers. Nor does objectivity equate to equal weight for views. Still, with a conflict as complicated as that between Israel and Palestine, as longstanding, as heated and as volatile, a plurality of views and careful attention to how information is both interrogated and reported is crucial. It’s not clear that every outlet has adhered to these fundamental principles.

As for the actual red pen, one example of direct censorship came from Yale University’s campus newspaper, the Yale Daily News, which censored a pro-Israel opinion piece by removing references to Hamas atrocities. We suspect there are others. Alas the nature of censorship and self-censorship means we don’t always know about them.

Has criticising Israel become a punishable offence for the average person? A “McCarthyite backlash” against criticism of the country’s bombardment of Gaza has been claimed by civil rights groups in the USA, as people are fired, threatened with dismissal or blacklisted from future jobs, according to the Guardian. Take one example: Michael Eisen, editor of the scientific journal eLife, was forced out of his job after reposting an article from satirical magazine the Onion with the headline: “Dying Gazans Criticized for Not Using Last Words to Condemn Hamas”. In Germany, the journalist Michael Scott Moore noted that “the tendency in Berlin right now is to squelch as much criticism of Israel as possible”, citing the arrest of a Jewish Israeli protesting the war amongst others. In the UK, home secretary Suella Braverman suggested that waving Palestinian flags and using popular pro-Palestine slogans could be illegal and a ministerial aide was sacked from his government role following his letter to the prime minister calling for a ceasefire. In Switzerland, all demonstrations related to the conflict were banned in Zurich. In Australia, New South Wales authorities vowed to stop marches from proceeding. And in Israel, in one of the more unpleasant twists, the parents of hostages, who were protesting in Tel Aviv, were spat at and abused by supporters of current leader Benjamin Netanyahu. This in addition to police saying they’ve investigated and detained more than 100 people for their social media activity and, as we reported last week, activists being arrested in Jerusalem for putting up posters with the message: “Jews and Arabs, we will get through this together.”

Staying with Israel, human rights activists worry the detentions are due to the police adopting a wider interpretation than normal of what constitutes incitement to violence. A well-known singer and influencer, Dalal Abu Amneh, was held in police custody for two days. According to Abeer Baker, her lawyer, she was accused of “disruptive behaviour” by police officers, who said her posts could incite violence, in particular one featuring an image of the Palestinian flag with the Arabic motto: “There is no victor but God.” Baker said Abu Amneh was expressing a religious sentiment, while Israeli authorities interpreted the singer’s post as a call to arms for Palestinians. This example highlights a tension right now, the question of what defines hate speech and how we balance the rights for people to protest (be it online, in the streets or through petitions) versus the rights for people to live free from fear and persecution. Some of the banners and comments made at protests have been vile. They are clearly, irrefutably hate speech and given recent events – an Orthodox Jewish man assaulted in London, a mob storming Dagestan’s airport looking for people arriving from Israel, cemeteries and synagogues set alight in Tunisia and Austria, to name just a few – one could argue incitement. Still, it is clear that there has been huge overreach. Many who have been punished for what they’ve said have been peaceful, with views that – even if you disagree with them or find them uncomfortable – should be protected.

The above is far from an exhaustive list. It could go on and on. Consider Adania Shabli, the Palestinian writer whose event at Frankfurt Book Fair was called off. Consider the Pulitzer Prize-winning novelist Viet Thanh Nguyen, whose appearance at 92NY, one of New York City’s leading cultural organisations, was pulled on the back of his criticism of Israel. Yet even this incomplete tally paints a grim picture. Free speech can be difficult and no more so than with Israel-Palestine, a conflict which is and always has been so deeply emotive and tribal. The knee-jerk response at present seems to be to silence. This is no solution. As George Orwell famously said, “If liberty means anything at all, it means the right to tell people what they do not want to hear.” This applies as much to those in Israel as it does to those in Gaza and to all of us outside. There have already been enough victims and casualties – let’s ensure free speech is not another.

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