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After the United States Commission on International Religious Freedom, an independent organisation created by the US Congress to evaluate religious freedom conditions around the world, released its 2015 report, it became clear that an insufficient amount of progress had been made since Index on Censorship last reported on the issue.
Here’s a roundup of some the most appalling religious freedom violations from across the globe.
Burma
Bigotry and intolerance continue to scorch the lives of religious and ethnic minorities in Burma, particularly Rohingya Muslims. The Burmese government demonstrated little effort toward intervening or properly investigating claims of abuse, including those carried out by religious figures in the Buddhist community. As internet availability spread throughout the country, social media played a role in promoting a platform of hate and proposed violence against minority populations. Rohingya Muslims in the country face a unique level of discrimination and persecution. The government denies them citizenship and the right to identify as Rohingya. Additionally, four discriminatory race and religion bills could further the prejudices affecting religious minorities.
North Korea
North Korea is a nation where genuine freedom of religion or belief is non-existent; it remains one of the most oppressive regimes and worst violators of human rights. Punishment comes to those who pose difficult questions while the government maintains its control through a constant threat of imprisonment, torture and even death for those who break the law regarding religion. Estimates suggest up to 200,000 North Koreans are currently suffering in labor camps, tens of thousands of whom are there for practicing heir faith. In February 2014, the Commission of Inquiry on Human Rights in the Democratic People’s Republic of Korea released its report documenting the systematic, severe violations of human rights in the country. It found “an almost complete denial of the right to freedom of thought, conscience”.
Saudi Arabia
Officially an Islamic state with eight to ten million expatriate workers of different faiths, Saudi Arabia continues to restrict most forms of public religious expression inconsistent with its interpretation of Sunni Islam. The government continues to use criminal charges of blasphemy to suppress any dialogue between dissenting viewpoints, with a new law helping drive home the goal of silence. The Penal Law for Crimes of Terrorism and its Financing criminalises virtually all forms of peaceful dissent and free expression, including criticising the government’s view of Islam. Lastly, authorities continue to discriminate grossly against dissident clerics and members of the Shia community.
Sudan
The Sudanese government continues to engage in massive violations of freedom of religion, due to president Omar al-Bashir’s policies of Islamisation and restrictive interpretation of sharia law. Despite 97% of the population being Muslim, there is a wide range of other religions practiced. The country’s turmoil from religious persecution rests on the 1991 Criminal Code, the 1991 Personal Status Law of Muslims, and state-level “public order” laws, which have restricted freedom for all Sudanese. The laws – which contradict the country’s constitutional and international commitments to human rights and freedom of religion – allow death sentences for apostasy, stoning for adultery, cross-amputations for theft, prison sentences for blasphemy and floggings for undefined “offences of honor, reputation and public morality”. Since 2011, more than 170 people have been arrested and charged with apostasy.
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You’ll also get access to an exclusive collection of articles from our landmark 250th issue of Index on Censorship magazine exploring journalists under fire and under pressure. Your downloadable PDF will include reports from Lindsey Hilsum, Laura Silvia Battaglia and Hazza Al-Adnan.[/vc_column_text][/vc_column][vc_column width=”1/2″][gravityform id=”20″ title=”false” description=”false” ajax=”false”][/vc_column][/vc_row][vc_row][vc_column][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Uzbekistan
In Uzbekistan, the government imprisons individuals for not conforming to officially prescribed practices or whom it claims are extremist, including as many as 12,000 Muslims. A highly restrictive religion law is imposed, the 1998 Law on Freedom of Consciences and Religious Organisations, which severely limits the rights of all religious groups and facilitates Uzbek government control over religious activity. Many who don’t fit into the framework of officially approved practices are regularly repressed. Additionally, the government has continued a campaign against independent Muslims, targeting those linked to the May 2005 protests in Andijan; 231 are still imprisoned in connection to the events, and ten have died. All the while, Uzbekistan has pressured countries to return Uzbek refugees who fled during the Andijan tragedy.
Turkmenistan
In an environment of nearly inescapable government information control, severe religion freedom breaches persist in Turkmenistan. Continuing police raids and harassment of registered and unregistered religious groups matched with laws and policies that violate international human rights norms has the nation as one of the year’s biggest offenders. With an estimated total population of 5.1 million, the US government projects that the country is 85% Sunni Muslim, 9% Russian Orthodox, and a 2% total that includes Jehovah’s Witnesses, Jews, and evangelical Christians. Despite Turkmenistan’s constitutionally guaranteed religious freedom and separation of religion from the state, the 2003 religion law negates these provisions while setting intrusive registration criteria for individuals. It also requires that the government is informed of all foreign financial support, forbids worship in private homes and places discriminatory restrictions on religious education.
China
While the Chinese constitution guarantees freedom of religion, this idea really only applies to “normal religions”, better known as the five state-sanctioned “patriotic religious associations” associated with Buddhism, Taoism, Islam, Catholicism and Protestantism. Even still, the government monitors religious activities unfairly, and there has been an increased religious persecution of Uighur Muslims in the name of fighting terrorism. All around repression in China worsened in 2014, including the governmental push for controlling Tibet, Xinjiang, and even Hong Kong, as well as controls on the internet, social media, human rights defenders, activists and journalists.
Eritrea
Ongoing religious freedom abuses have continued in Eritrea, including torture or ill-treatment of religious prisoners, random arrests without charges and banning’s on public religious activities. The situation is especially serious for Evangelical and Pentecostal Christians and Jehovah’s Witnesses, and the government suppresses Muslim religious activities and those opposed to the government-appointed head of the community. In 2002, the government increased its control over religion by imposing a registration requirement on all religious groups other than the Coptic Orthodox Church of Eritrea, Sunni Islam, the Roman Catholic Church and the Evangelical Church of Eritrea. The requirements mandated that the non-preferred religious communities provide detailed information about their finances, membership, activities, and benefit to the country. Additionally, released religious prisoners have reported to USCIRF that they were confined in crowded conditions, and subjected to extreme temperature fluctuations. The government continued to arrest and detain followers of unregistered religious communities. Recent estimates suggest 1,200 to 3,000 people are imprisoned on religious grounds in Eritrea, the majority of whom are Evangelical or Pentecostal Christians.
Iran
Poor religious freedom in Iran continued to worsen in 2014, particularly for minority groups like Bahá’ís, Christian converts, and Sunni Muslims. The government is still engaging in systematic violations, including prolonged detention, torture, and executions based on the religion of the accused. Despite Christians, Jews, and Zoroastrians being recognised as protected minorities, the government has consistently discriminated against its citizens on the basis of religion. Killings, arrests, and physical abuse of detainees have increased in recent years, including for religious minorities and Muslims who are perceived as threatening the government’s legitimacy.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”12″ style=”load-more” items_per_page=”4″ element_width=”6″ grid_id=”vc_gid:1493906845781-a7b9ac80-f77d-2″ taxonomies=”1742″][/vc_column][/vc_row]
“For as long as people have been telling stories other people have been trying to shut them up,” writes Ann Morgan in Reading the World: Confessions of a Literary Explorer. The book, published earlier this year, charts her bid to read a book from each of the world’s 196 independent states. In the 365-day challenge, she faced constant barriers, from trying to find literature in places with almost no publishing industry, such as the Marshall Islands, to tracking down the works that the authorities have tried to hide.
Morgan found herself getting a crash course in world censorship. Two of the exiled writers she profiled have stories featured in the summer 2015 edition of Index on Censorship magazine: Ak Welsapar from Turkmenistan and Hamid Ismailov from Uzbekistan.
It was a chance tweet that Morgan spotted about Welsapar’s poetry that first led her to the as-yet-unpublished translation of his novel, The Tale of Aypi. She was soon struck by his use of Aesopian language and allegory to communicate subversive or challenging ideas, a literary tactic that Welsapar revealed was by no means accidental. Morgan told Index, “Towards the end of the Soviet era there was a relative loophole in one of the censor’s guidance documents that said that if there was an element of doubt in what was meant, the writer had the benefit of the doubt. This was a grey area that was quite freeing for Ak.” However, when the country declared independence in 1991, he found himself more censored than ever before, his works were banned and he was forced to flee to Sweden.
Ismailov faced a similar plight. After working on a series of articles and projects that criticised the Uzbek regime, his books – and even any mention of his name – were forbidden. He fled the country and ended up in the UK, working for the BBC. Morgan said: “When [Ismailov] was growing up, he always thought there was something wrong with the literature he was reading. All the positives he’d been bombarded with in Soviet literature didn’t make sense. He was seeing this gap between his reality and the reality of what he was reading.”
But of the 196 countries Morgan explored on a literary level, North Korea was the one that intrigued her the most. Keen to discover what – if anything – is read within its fiercely guarded border, she contacted a spokesman for the Democratic People’s Republic of Korea’s (DPRK) Committee for Cultural Relations for Foreign Countries (run by Alejandro Cao De Benós, the first and only foreigner to be allowed to work for the government in North Korea) and, after much persistence, was eventually sent a manuscript of My Life and Faith, the memoir of jailed North Korean war correspondent Ri In Mo. Mo was imprisoned for 40 years in South Korea in 1950, after being arrested for fighting as a guerrilla during the Korean War. Although his autobiography is primarily used as propaganda, Morgan found his work far less two-dimensional than she had expected; it included thought-provoking passages on how Mo engaged with the South Korean media after his release and how his words were altered by journalists to make him sound “more North Korean”.
Morgan feels her interactions with the DPRK Committee and reading the corresponding work taught her much about our refusal in the west to engage with abhorrent ideas: “I got reactions from people saying you shouldn’t read anything from there [North Korea], but to me this was still censorship, it was quite sinister. How are you to have a dialogue and move forwards if you are banishing them from the realm of the human and not allowing for any common ground?”
So does she believe books such as hers can help bring people’s attention worldwide to the issues surrounding literary censorship and further publicise these semi-forgotten works? “Hopefully, the project has brought attention to the works of a number of those writers who I encountered, and the works of many other writers out there who I didn’t read directly. I hope it encourages readers generally to look further and I hope in the long run it will bring more opportunities for other writers.”
You can read short stories by Ak Welsapar and Hamid Ismailov in the summer 2015 issue of Index on Censorship magazine. Ann Morgan’s book, Reading the World: Confessions of a Literary Explorer, was published in the UK by Harville Sacker in January 2015. Her blog is A year of reading the world.
[vc_row][vc_column][vc_custom_heading text=”What is the state of academic freedom in 2015? Index on Censorship magazine’s summer 2015 issue takes a global vantage point to explore all the current threats – governmental, economic and social – faced by students, teachers and academics. “][vc_row_inner][vc_column_inner width=”1/2”][vc_column_text]
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[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”SPECIAL REPORT: FIRED, THREATENED AND IMPRISONED” css=”.vc_custom_1483456198790{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”IN FOCUS” css=”.vc_custom_1481731813613{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
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[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”END NOTE” css=”.vc_custom_1481880278935{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
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Authorities in Belarus have been targeting human rights activists ahead of this weekend’s start of the International Ice Hockey Federation’s world championship in Minsk.
At least 17 political and civic activists were detained between 26 April and 6 May to prevent the organising of protests during the championship, which begins on 9 May. Another five are either in detention or being sought for questioning by police. All have been accused of minor hooliganism and sentenced to administrative detention of up to 25 days.
Such “preventive arrests” are common in Belarus. One of the activists, Pavel Vinahradau, who is known for his numerous detentions, opted to leave Minsk until the end of the championship. He had previously been summoned by the police: “They made it clear that either I go to Berezino (a small town 100 km outside Minsk) till 3 June, or I go to Akrestsina (a detention centre in Minsk). I choose Berezino,” Vinahradau wrote on Facebook.
A website called Totalitizator asks its visitors make predictions about which activists will be detained next, for how many days and on what charges. For people who follow political news in Belarus it is not difficult to make a choice.
Potential foreign “troublemakers” are also being kept away from the tournament. On Wednesday, Martin Uggla, a human rights activist from Sweden, was denied entry to Belarus when he was detained at Minsk-2 National Airport. According to temporary visa-free travel requirements, hockey supporters with valid game tickets do not require visa. Despite the fact Martin had one, border guards told him he was being prohibited from entering the country.
Belarus’ president Alexander Lukashenko is known for his love for hockey – and his unfulfilled desire of a real international profile. Consistent tensions with the Western democracies and an unwillingness to ease his authoritarian grip has deprived Lukashenko’s international relations of impact. Fifty-six of the president’s last 100 international visits were to Russia and Kazakhstan, though he has travelled to Turkmenistan, Venezuela, China and Cuba, as well.
The ice hockey championship in Minsk is set to become Lukashenko’s marquee performance on the world stage. That is why the government is rounding up activist voices. Lukashenko wants to present a calm, hospitable and prosperous country led by a wise and caring leader. The picturesque façade cannot hide the problems afflicting Belarus: An unsustainable economy hooked on huge Russian subsidies and a dismal human rights record.
Belarus remains the only country in Europe that still imposes the death penalty. On 18 April, 23-year-old Pavel Sialiun was, according to reports, executed. Sialiun’s case is still under review by the UN Human Rights Committee.
Nine political prisoners are still in jail in Belarus, including well-known human rights defender Ales Bialiatski, and former presidential candidate Mikalay Statkevich. A recent report by FIDH says they are in a critical situation. Many dissidents suffer regular restrictions to “their means of support, quality of food and medical assistance”, including being deprived of meetings with relatives and subject to limits on correspondence.
“Politically motivated persecution of civil society representatives and of the opposition is a general trend, and the limitations on political and civil rights of Belarusian citizens are pervading, both in national legislation and in practice,” says another statement by 12 human rights groups that represent the ice hockey championship participating countries.
But people who raise these issues are not welcome in Minsk these days. Even foreign journalists who are accredited for the championship are obliged to receive a separate accreditation at the Belarusian Foreign Ministry if they wish to cover issues other than hockey while in Belarus.
But many in the country fear the real issues to cover will appear after the championship is over on 25 May.
“Putin invaded the Crimea four days after the Sochi Olympics. Let’s see if Lukashenko will be that quick with another clampdown on civil society. But I am sure he will settle all accounts with us after the championship,” a leader of one Belarusian NGOs told Index in Minsk last week.
Next year, the country will vote in the presidential election. So there is more ice to come in Belarus after international hockey is gone.
An earlier version of this article specifically stated that both Ales Bialiatski and Mikalay Statkevich have been deprived of meetings with relatives and subject to limits on correspondence. While this may have been true in the past, we have not been able to confirm that this is currently happening to the pair.
This article was posted on May 8, 2014 at indexoncensorship.org