28 May 15 | News and features, United Kingdom
(Photo illustration: Shutterstock)
It’s hard not to feel sorry for Abu Haleema. The poor man can’t catch a break. All he wants to do is establish a global caliphate under the harshest possible interpretation of sharia — a caliphate in which, he hopes, he will play a significant role — and yet he is thwarted at every turn.
First the authorities stop him from travelling to Syria to join the Islamic State. And then, to add insult to injury, they take away his internet, like he’s a naughty teenager. It’s a hard knock life for Abu.
And it’s about to get even harder. In the Queen’s Speech, the government announced a new counter-extremism bill which, will essentially make the existences of Abu Haleema and people like him illegal, without actually making them illegal.
How does that work? To quote the BBC: “The legislation will also propose the introduction of banning orders for extremist organisations who use hate speech in public places, but whose activities fall short of proscription.”
This, in essence, is a thought ASBO, a convenient way of stamping out “extremism” without making any serious attempt to test that behaviour against any kind of proper harm principle.
Whether we like it or not, we do have laws on hate speech and incitement to violence in the United Kingdom. We also have the powers to proscribe terrorist organisations.
But these powers are apparently not enough: and so we must create semi-legal sub-strata of behaviour where people can be censored on the basis of us not liking what they say very much.
This is not some plea for accommodation of the views of Abu Haleema and his friends. Let us be very clear here: these are views which are entirely antithetical to the secular liberal democracy we aspire to be.
But that fact is exactly the test of a secular liberal democracy: if we are to imagine free speech as a defining value of democracy (as David Cameron has said he does) then we cannot just choose which free speech we will defend and which we will not (as David Cameron has said he wants to). As commentator Jamie Bartlett has pointed out, free speech is not something that one pledges allegiance to in the abstract while stifling in the practice.
Predictably, we now turn to the life and times of George Orwell for a lesson from history.
In early 1945, a small group of London anarchists found themselves facing prosecution for undermining the war effort — specifically the charge of “causing disaffection among the troops”. Their crime was to criticise basic training, and to suggest that Belgian resistance movements should not hand over weapons to their Allied liberators, but instead retain their arms and set about building workers’ militias which would form a revolutionary force in post-Nazi Europe.
For this, several of the group were jailed, the British authorities of the time not noticing the irony of fighting for freedom in Europe while jailing dissidents at home.
The failure of the state — and the civil liberties movement — to stand for the right to free speech led to the formation of the Freedom Defence Committee.
Most of the supporters of the Freedom Defence Committee, including Orwell, would have had some sympathy with the anarchist position (Orwell had hoped, in the early days of the war, that the training and arming of the Home Guard would lead to a socialist revolution after the Nazis had been defeated. Apart from that, at least one of the accused, Vernon Richards, was a friend of Orwell’s).
But Orwell and his comrades in the Freedom Defence Committee were alert to the fact that one cannot simply defend the freedom of one’s friends. One also had to stand for the rights of communists and even fascists to hold their views. (Before any reader attempts to refer me to Orwell’s supposedly infamous “list” of communists and fellow travellers, supplied to his friend Celia Kirwan at the government’s Information Research Department, let me point out that it was a list compiled as a favour for a friend, not a blacklist: no one on that list was ever arrested, and they pursued their careers and lives unhindered). This led to the FDC taking the position that those with unpopular views – even those who had been (and still were) on the other side in the war, should be given the same justice as everyone else – demanding, for example, proper rights in cases of dismissal from employment when such a concept barely existed for anyone.
Fascists, communists and Islamists aside, there is probably not a single political grouping in Britain today that does not lay some claim to Orwell’s legacy. But as with free speech arguments, all tend to support the side that supports their side: libertarians cling to the anti-surveillance overtones in his work, while ignoring the long-held demands for state intervention on some issues. Conservatives admire the anti-communism, while ignoring the horror at capitalism, tradition, and the class system. Socialists pretend that Nineteen Eighty-Four and Animal Farm were anything else apart from scathing attacks on left utopianism.
Orwell was a far from perfect figure, but he did get a lot of things right — the fundamental one being the consistent application of principles on issues of liberty.
It is fashionable to invoke Big Brother whenever governments introduce new surveillance measures, or suggest censorship of extremist views. It is also, generally, silly and hyperbolic. But when faced with an enemy entirely at odds with democracy, as we are with Islamist extremism, it’s worth noting that, as did Orwell and his comrades, it is possible to attack the ideology while standing firm on freedom.
An earlier version of this article stated that a group of London anarchists faced prosecution for suggesting the Belgian resistance movements should not hand over weapons to their German liberators. This has been corrected.
This column was posted on 28 May 2015 at indexoncensorship.org
21 Jan 14 | Comment
George Orwell died on this day in 1950. This article, from Index on Censorship magazine (volume 42,no 3), looks at one legacy he may not have liked.
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The revelation that US intelligence services have allegedly been monitoring everyone in the entire world all the time was good news for the estate of George Orwell, who guard the long-dead author’s copyright jealously.
Sales of his novel Nineteen Eighty-Four rocketed in the United States in June as Americans sought to find out more about the references to phrases such as “Big Brother” and “Orwellian” that littered discussions of the National Security Agency’s PRISM programme.
The Wall Street Journal even went so far as to describe this profoundly bleak novel as “one of the hottest beach reads this summer”. And web editors, hankering after a top ten Google ranking for their articles, quickly commissioned articles on the Orwellian theme.
Meanwhile, news website Business Insider published a plot synopsis that managed to run through the events of the book without describing what the book was about at all. The nadir of this frenzy was reached by an Associated Press correspondent, who wrote of his “Orwellian” experience of being stuck airside at the same Moscow airport as whistleblower Edward Snowden for a few hours (for added awfulness, an editor’s note on the piece suggested that this deliberate exercise in boredom was “surreal”).
Nineteen Eighty-Four (not 1984) has become the one-stop reference for anyone wishing to make a point. CCTV? Orwellian. Smoking ban? Big Brother-style laws. At the height of the British Labour Party’s perceived authoritarianism while in government, web libertarians squealed that “Nineteen Eighty-Four was a warning, not a manual”.
It was neither. It’s a combination of two things: a satire on Stalinism, and an expression of Orwell’s feeling that world war was now set to be the normal state of affairs forever more.
A brief plot summary, just in case you haven’t taken the WSJ’s advice on this summer’s hot read: Nineteen Eighty-Four tells the story of an England ruled by the Party, which professes to follow Ingsoc (English Socialism). Winston Smith, a minor party member, thinks he can question the totalitarian party. He can’t, and is destroyed.
While Orwell was certainly not a pacifist, descriptions of the crushing terror of war, and the fear of war, run through much of his work. In 1944, writing about German V2 rockets in the Tribune, he notes: “[W]hat depresses me about these things is the way they set people off talking about the next war … But if you ask who will be fighting whom when this universally expected war breaks out, you get no clear answer. It is just war in the abstract.”
It’s hard for us to imagine now, but Orwell was writing in a world in which the Universal Declaration of Human Rights was not yet formulated, and where the Soviet Union seemed unstoppable. Orwell had long been sceptical of Soviet socialism, and for his publisher Frederic Warburg Nineteen Eighty-Four represented “a final breach between Orwell and Socialism, not the socialism of equality and human brotherhood which clearly Orwell no longer expects from socialist parties, but the socialism of Marxism and the managerial revolution”. Warburg speculated that the book would be worth “a cool million votes to the Conservative party”.
This is the context in which Nineteen Eighty-Four was written, and the context that should be remembered by anyone who reads it.
But too often it is imagined there is a “lesson” in Nineteen Eighty-Four as, drearily, it seems there must be a lesson in all books. There is not. The brutality of Stalinism was hardly a surprise to anyone by 1949. The surveillance, the spying, the censorship and manipulation of history were nothing new. Orwell was not so much warning that these things could happen as convinced that they would happen more. He offers no way out, no redemption for his characters. If this book were to have a lesson, Winston would prevail in his fight against the Party; or Winston would die in his struggle but inspire others. We would at least get far more detail on the rise of Ingsoc (the supposed secret book Winston is given, The Theory and Practice of Oligarchical Collectivism, goes some way in explaining how the Party rules, but doesn’t really explain why it rules). As it is, we get an appendix on the development of “Newspeak”, the Party’s successful project to destroy language and, by extension, thought. This addition is designed only to assure us that the Ingsoc system still thrives long after Winston has knocked back his last joyless Victory gin.
There is no system in the world today, with the possible exception of North Korea (which has barely changed since it was founded just after Nineteen Eighty-Four was published), that can genuinely be said to be “Orwellian”. That is not to say that authoritarian states do not exist, or that electronic surveillance is not a problem. But to shout “Big Brother” at each moment the state intrudes on private life, or attempts to stifle free speech, is to rob the words, ideas and images created by Orwell of their true meaning – the very thing Orwell’s Ingsoc party sets out to do.
This article was posted on 21 January 2014 at indexoncensorship.org
18 Nov 13 | Magazine, News and features
It is an astonishing fact that Zimbabwe, after 20 years of a rule that has starved libraries and schools of books, is full of people who yearn for books, who see them as a key to a better life, and whose attitude is similar to that of people in Europe and the USA up to 50 years ago who read because they agreed with Carlyle’s dictum ‘the real education is a good library’ — and aspired to be educated.
There are libraries and libraries. Some I am involved with would not be recognised as such in more fortunate parts of the world. A certain trust sends boxes of books out to villages which might seem to the illinformed no more than clusters of poor thatched mud huts, but in them may be retired teachers, teachers on holiday, people with three or four years of education who yearn for better. These villages may have no electricity, telephone, running water, but they beg for books from every visitor. Perhaps a hut may be set aside for books, with a couple of shelves in it, or shelves or a trestle may be put under a tree. In a bush village far from any big town, or even a little one, such a trestle with 40 books on it has transformed the life of the area. Instantly study groups appeared, literacy classes — people who can read teaching those who can’t — civic classes and groups of aspirant writers.
A letter from there reads: ‘People cannot live without water. Books are our water and we drink from this spring.’
An enterprising council official in Bulawayo sends out books by donkey car — ‘our travelling library’ — to places where ordinary transport cannot go, because there are no roads, or roads that succumb to dust or mud.
A friend of mine, known to be involved with organisations that supply books, was approached .by two youths in a bush village near Lake Kariba who said, ‘We have built a library, now please give us the books.’
The library was a shelf in a little lean-to of grass and poles, but the books would never succumb to white ants or the book-devouring fish-moth, because they would always be out on loan.
A survey was made in the villages and it turned out that what these book-starved people yearn for are romances, detective stories, poetry, adventures, biography, novels of all kinds, short stories.
Exactly what a survey in this country would reveal — that is, among people who still read.
One problem is that these people do not know what is available that they might like if they tried. The Mayor of Casterbridge was a school set book one year and was read by the adults, and so people ask for books by Hardy.
The most popular book everywhere is George Orwell’s Animal Farm. Another that has queues waiting for it is World Tales by Idries Shah, and it is not only the tales themselves, but the scholarly footnotes attached to them which people enjoy. They say of a story, perhaps from the Sudan or the USA, ‘But we have a story just like that.’
One problem is that people, hearing of this book hunger, at once offer to donate their cast-off books. These are not always suitable. Donations would be better. Book Aid International, based in London, sends books out to book-starved countries.
This article was originally published in Index on Censorship magazine, March 1999.
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21 Jan 13 | Free Speech Bites
DJ Taylor is the author of Orwell: The Life, an award-winning biography of journalist and novelist George Orwell. he speaks to Nigel Warburton about Orwell’s nuanced attitude to free speech and his encounters with censorship
Download the mp3 here
