14 Dec 2015 | Magazine, Volume 44.04 Winter 2015

Femen activists demonstrate in front of the Saudi Arabian embassy in Berlin. Photo: Florian Schuh/dpa/Alamy Live News
Societies often endanger lives by creating taboos, rather than letting citizens openly discuss stigmas and beliefs. Index on Censorship magazine editor Rachael Jolley introduces our taboo-themed issue, which looks at no-go subjects worldwide, from abortion and mental health to the Holocaust and homosexuality
Teenager Rahenaz Sayed was told by her family not to sit on a bed, not to touch her hair oil and not to pray during her period.
Sayed, now 20, has started to go into schools in Mumbra, near Mumbai, along with two other young women, to discuss the taboos around menstruation, according to India’s Hindustan Times.
Traditionally, girls here didn’t talk to their mothers about getting their periods, or pain that they might be experiencing. This was something you were not expected to discuss, better, in fact, to pretend that it just wasn’t happening.
These restrictions were not open to challenge, until now. “We thought, ‘Why not talk of an issue which women don’t speak about and suffer silently?’ We suffered due to silences surrounding menstruation and didn’t want others to go through the same,” Mubhashirin Naik, one of the women starting to go into schools to talk about these long-held practices, told the newspaper.
They had been told that these “rules” came from the scriptures, but when they read those same passages themselves they found that while they spoke about women resting during menstruation nothing was written about banning them from prayer.
Taboos, subjects that are off limits to argument, are different in every country around the world. But this story shows why the act of not allowing a group of people to discuss a tradition or convention can injure society. Why should girls be treated like outcasts once a month and banned from doing the most normal things in life? The answer is because somehow this has become accepted and challenges frowned upon.
Once these three young women began to see that the structures they were being told to follow were nonsensical (they were not able to ask for painkillers, for instance), they had the strength to stand up against them. And by doing so, they will have begun to change the dynamic. No doubt, other women will also be encouraged to question the “rules”. And that’s how societies adapt over time, by questioning power.
In El Salvador, where abortion is illegal under any circumstance, even where the pregnant woman could die, the way that the law is enforced means that women who suffer a miscarriage can wake up with a police officer standing next to them.
The abortion law is so draconian that women who lose their baby through illness can find themselves charged with man- slaughter. Under the ferocity of this law, many women are too frightened to talk to anyone about any concerns they might have about pregnancy, let alone discuss abortion (more on this in the latest issue). In 2008 a 25-year-old woman, Guadalope Vásquez, was sentenced under the abortion law to a 30-year sentence after suffering a miscarriage. Under these conditions, women are often too frightened to discuss anything about health complications during their pregnancy with a doctor, or anyone else. Lives will be put at risk.
Throughout history, taboos have been established to limit and control society, and help to retain a status quo. “Best not mention it” is the nodded instruction to put something off limits in the family living room. In the 20th century, in the UK, societal disapproval would be rained down on those who ate something other than fish on Fridays, or children who played outside on a Sunday, or an adult who didn’t wear a hat to church. And in the US today the Westboro Baptist Church tells its female followers that it is forbidden for them to cut their hair. But why? Who decided these were the rules, and how do they change?
Sometimes it takes a generational shift, such as we have seen in Ireland, with the 62% vote to change the law to allow same-sex marriage. There’s a tipping point when a body of resistance builds up to such a point that the dam breaks and the public suddenly demands another way is found, and an older way is discarded.
But societal disapproval can be fierce and individuals who deviate from “the normal” can also find themselves isolated and alone, as Palestinian academic Mohammed Dajani Daoudi discovered when he took a group of his students to Auschwitz to learn about the Holocaust (read his story in the magazine). Dajani felt it was important for his university students to learn about this period of history. He saw his duty as one of teaching about,
not ignoring, a particular piece of history. Others saw it as the action of a traitor, accusing him of ignoring the suffering of Palestinians. He knew he was tackling a taboo subject, but hadn’t expected the reaction to the visit to be so violent. Afterwards he received death threats, and has now moved his family to Washington DC, partly for safety reasons.
Societies often endanger lives by creating taboos, rather than letting citizens openly discuss stigmas and beliefs. Remember the days when people would fear being judged for admitting they had cancer and would not mention it in public? Alastair Campbell does, and draws parallels to attitudes to mental illness today. Such beliefs can lead to people failing to talk to doctors about symptoms because of embarrassment, and potentially leaving diagnosis too late. These societal barriers are often out-of-date, sometimes stemming from archaic religious beliefs, or from traditions that have been left unchallenged. But still today an action that conflicts with expected behaviour can result in damage to an individual. The Encyclopedia Britannica states: “Generally, the prohibition that is inherent in a taboo includes the idea that its breach or defiance will be followed by some kind of trouble to the offender, such as lack of success in hunting or fishing, sickness, miscarriage, or death.” Living in fear of breaching such a “rule” can leave people afraid to dispute or argue for a sensible alternative.
To challenge a famous phrase from a WWI poster, talk doesn’t cost lives, but not talking certainly can.
Each magazine sale helps Index on Censorship fight for free expression worldwide. Order your copy here, or take out a digital subscription via Exact Editions (just £18 for the year).
2 Dec 2015 | Magazine, mobile, Volume 44.04 Winter 2015
[vc_row][vc_column][vc_custom_heading text=”What can’t people talk about? The latest magazine looks at taboos around the world”][vc_row_inner][vc_column_inner width=”1/2″][vc_column_text]
What’s taboo today? It might depend where you live, your culture, your religion, or who you’re talking to. The latest issue of Index on Censorship magazine explores worldwide taboos in all their guises, and why they matter. Comedians Shazia Mirza and David Baddiel look at tackling tricky subjects for laughs; Alastair Campbell explains why we can’t be silent on mental health; and Saudi Arabia’s first female feature-film director Haifaa Al Mansour speaks out on breaking boundaries with conservative audiences.
[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/2″][vc_empty_space height=”60px”][vc_single_image image=”71995″ img_size=”full”][/vc_column_inner][/vc_row_inner][vc_column_text]
Plus a crackdown on porn and showing your cleavage in China; growing up in Germany with the ghosts of WW2; what you can and can’t say in Israel and Palestine; and the argument for not editing racism out of old films. As the anniversary of Charlie Hebdo murders approaches, we also have a special section of cartoonists from around the world who have drawn taboos from their homelands – from nudity, atheism and death to domestic violence and necrophilia.
Also in this issue, Mark Frary explores the secret algorithms controlling the news we see, Natasha Joseph interviews the Swaziland editor who took on the king and ended up in prison, and Duncan Tucker speaks to radio journalists who lost their jobs after investigating presidential property deals in Mexico.
And in our culture section, Chilean author Ariel Dorfman looks at the power of music as resistance in an exclusive short story, which is finally seeing the light after 50 years in the pipeline. We have fiction from young writers in Burma tackling changing rules in times of transition, and there’s newly translated poetry written from behind bars in Egypt, amid the continuing crackdown on peaceful protest.
Each magazine sale helps Index on Censorship fight for free expression worldwide. Order your copy here, or take out a digital subscription via Exact Editions (just £18 for the year).
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”SPECIAL REPORT: WHAT’S THE TABOO? ” css=”.vc_custom_1483453507335{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
Why breaking down social barriers matters
Stand up to taboos – Shazia Mirza and David Baddiel on how comedy tackles the no-go subjects
The reel world – Nikki Baughan interviews female film directors Susanne Bier and Haifaa Al Mansour, from Denmark and Saudi Arabia
Not just hot air – Kaya Genç goes inside Turkey’s right-wing satire magazine Püff
Slam session – Péter Molnár speaks to fellow Hungarian slam poets about what they can and can’t say
Whereof we cannot speak – Regula Venske on growing up in Germany after WWII
China’s XXX factor – Jemimah Steinfeld investigates a crackdown on porn and cleavage
Pregnant, in danger and scared to speak – Nina Lakhani and Goretti Horgan on abortion laws and social stigma in El Salvador and Ireland
Airbrushing racism – Kunle Olulode explores the problems of erasing racist words from books and films
Why are we whispering? – Alastair Campbell on why discussing mental illness still makes some people uncomfortable
Shouting about sex (workers) – Ian Dunt looks at the debate where everyone wants to silence each other
The history man – Professor Mohammed Dajani Daoudi explains how he has no regrets, despite causing outrage after taking Palestinian students to Auschwitz
Provoking Putin – Oleg Kashin on how new laws are silencing Russians
Quiet zone: a global cartoon special – Featuring taboo-busting illustrations from Bonil, Dave Brown, Osama Eid Hajjaj, Fiestoforo, Ben Jennings, Khalil Rhaman, Martin Rowson, Brian John Spencer, Padrag Srbljanin, Toad and Vilma Vargas
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”IN FOCUS” css=”.vc_custom_1481731813613{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
Reining in power – Natasha Joseph talks to the Swaziland editor who took on the king
Whose world are you watching? – Mark Frary explores the secret algorithms controlling the news we see
Bloggers behind bars – Ismail Einashe interviews Ethiopia’s Zone 9 bloggers
Mexican airwaves – Duncan Tucker speaks to radio journalists who were shut down after investigating presidential property deals
Head to head – Bassey Etim and Tom Slater debate whether website moderators are the new censors
Off the map – Irene Caselli on how some of the poorest people in Buenos Aires fought back against Argentina’s mainstream media
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”CULTURE” css=”.vc_custom_1481731777861{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
The rocky road to transition – Ellen Wiles introduces new fiction by young Burmese writers Myay Hmone Lwin and Pandora
Sounds of solidarity – Chilean author Ariel Dorfman presents his short story on the power of music as resistance
Poetry from a prisoner – Omar Hazek shares his verses written in an Egyptian jail and translated by Elisabeth Jaquette
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”COLUMNS” css=”.vc_custom_1481732124093{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
Global view – Index on Censorship’s CEO, Jodie Ginsberg, on the pull between extremism legislation, free speech and terrorism
Index around the world – Josie Timms presents Index’s latest work and events
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”END NOTE” css=”.vc_custom_1481880278935{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”SUBSCRIBE” css=”.vc_custom_1481736449684{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]Index on Censorship magazine was started in 1972 and remains the only global magazine dedicated to free expression. Past contributors include Samuel Beckett, Gabriel García Marquéz, Nadine Gordimer, Arthur Miller, Salman Rushdie, Margaret Atwood, and many more.[/vc_column_text][vc_row_inner][vc_column_inner width=”1/2″][vc_single_image image=”76572″ img_size=”full”][/vc_column_inner][vc_column_inner width=”1/2″][vc_column_text]In print or online. Order a print edition here or take out a digital subscription via Exact Editions.
Copies are also available at the BFI, the Serpentine Gallery, MagCulture, (London), News from Nowhere (Liverpool), Home (Manchester), Calton Books (Glasgow) and on Amazon. Each magazine sale helps Index on Censorship continue its fight for free expression worldwide.
SUBSCRIBE NOW[/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row]
27 Nov 2015 | Campaigns, Middle East and North Africa, mobile, Palestine, Statements
We, the undersigned organisations, all dedicated to the value of creative freedom, are writing to express our grave concern that Ashraf Fayadh has been sentenced to death for apostasy.
Ashraf Fayadh, a poet, artist, curator, and member of British-Saudi art organisation Edge of Arabia, was first detained in August 2013 in relation to his collection of poems Instructions Within following the submission of a complaint to the Saudi Committee for the Promotion of Virtue. He was released on bail but rearrested in January 2014.
According to court documents, in May 2014 the General Court of Abha found proof that Fayadh had committed apostasy (ridda) but had repented for it. The charge of apostasy was dropped, but he was nevertheless sentenced to four years in prison and 800 lashes in relation to numerous charges related to blasphemy.
At Ashraf Fayadh’s retrial in November 2015 the judge reversed the previous ruling, declaring that repentance was not enough to avoid the death penalty. We believe that all charges against him should have been dropped entirely, and are appalled that Fayadh has instead been sentenced to death for apostasy, simply for exercising his rights to freedom of expression and freedom of belief.
As a member of the UN Human Rights Council (HRC), the pre-eminent intergovernmental body tasked with protecting and promoting human rights, and the Chair of the HRC’s Consultative Group, Saudi Arabia purports to uphold and respect the highest standards of human rights. However, the decision of the court is a clear violation of the internationally recognised rights to freedom of conscience and expression. Article 18 of the Universal Declaration of Human Rights (UDHR) states that, “[e]veryone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief”. Furthermore, under Article 19 of the Universal Declaration of Human Rights, “everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”. Saudi Arabia is therefore in absolute contravention of the rights that as a member of the UN HRC it has committed to protect.
There are also widespread concerns over an apparent lack of due process in the trial: Fayadh was denied legal representation, reportedly as a result of his ID having been confiscated following his arrest in January 2014. It is our understanding that Fayadh has 30 days to appeal this latest ruling, and we urge the authorities to allow him access to the lawyer of his choice.
We call on the Saudi authorities to release Ashraf Fayadh and others detained in Saudi Arabia in violation of their right to freedom of expression immediately and unconditionally.
List of signatories:
AICA (International Association of Art Critics)
Algerian PEN
All-India PEN
Amnesty International UK
Arterial Network
ARTICLE 19
Artists for Palestine UK
Austrian PEN
Banipal
Bangladesh PEN
Bread and Roses TV
British Humanist Association
Bulgarian PEN
Centre for Secular Space
CIMAM (International Committee for Museums and Collections of Modern Art)
Council of Ex-Muslims of Britain
Croatian PEN
Crossway Foundation
Danish PEN
English PEN
Ethiopian PEN-in-Exile
FIDH (International Federation for Human Rights)
Five Leaves Publications
Freemuse
German PEN
Haitian PEN
Human Rights Watch
Index on Censorship
International Humanist and Ethical Union
Iranian PEN in Exile
Jimmy Wales Foundation
Lebanese PEN
Ledbury Poetry Festival
Lithuanian PEN
Modern Poetry in Translation
National Coalition Against Censorship (NCAC)
Norwegian PEN
One Darnley Road
One Law for All
Palestinian PEN
PEN American Center
PEN Canada
PEN International
PEN South Africa
Peruvian PEN
Peter Tatchell Foundation
Portuguese PEN
Québec PEN
Russian PEN
San Miguel PEN
Scottish PEN
Slovene PEN
Society of Authors
South African PEN
Split This Rock
Suisse Romand PEN
School of Literature, Drama and Creative Writing, University of East Anglia
The Voice Project
Trieste PEN
Turkish PEN
Wales PEN Cymru
29 Oct 2015 | Events
Saudi Arabian blogger and activist Raif Badawi is the winner of this year’s Sakharov Prize for Freedom of Thought, awarded by the European Parliament.
Badawi, who also won 2015 PEN Pinter Prize for an International Writer of Courage, was convicted in May 2014 for insulting Islam and founding a liberal website. He received a fine of 1 million riyals (£175,000) and a ten-year prison sentence. In addition, the court in Jeddah sentenced him to 1,000 lashes.
On 9 January 2015, after morning prayers, Badawi was flogged 50 times, but subsequent floggings have been postponed. Earlier this week however, Raif Badawi’s wife Ensaf Haidar, was informed that the floggings were to resume.
Meanwhile, his lawyer and brother-in-law Waleed Abulkhair is serving 15 years in prison for his peaceful activism.
Index calls for the immediate release of Raif Badawi and Waleed Abulkhair. Together with English PEN and fellow campaign organisations, we support “We Are Raif: a campaign for free speech and human rights in Saudi Arabia“.
Please join us in front of the Saudi embassy in London on Friday 30 October, from 9am. Activists are asked to meet at the Curzon Street entrance to the Embassy of the Kingdom of Saudi Arabia, Mayfair, London.
When: Friday, 30 Oct, 2015, from 9am
Where: Saudi embassy in London, Curzon Street entrance (note: the postal address of the Embassy is 30-32 Charles Street).