8 Apr 2016 | Magazine, mobile, Student Reading Lists
Order your copy of the Staging Shakesearean dissent here.
Order your copy of Index on Censorship here
To mark the release of the spring 2016 issue of Index on Censorship magazine Index has compiled a reading list of articles from the magazine archives covering the censorship of theatre. The latest issue, Staging Shakespearean Dissent, takes a look at how Shakespeare’s plays have allowed directors to tackle issues that would have otherwise been censored in countries around the world.
Egoli — City of Gold
August 1982 vol. 11 no. 4
Performances of South African play Egoli, by writer Matsemela Manaka, went ahead at a Johannesburg theatre without being censored, yet the printed version – an extract of which is featured in this article – was banned. Egoli, which means “city of gold”, focuses on the plight of migrant mine workers in South Africa. Its two characters, John Moalusi Ledwaba and Hamilton Mahonga Silwane, were in prison at the same time: one for a political crime, the other for rape and murder. Now they work in the gold mines, while their families attempt to farm in the “homelands”.
Read the full article here.
Knife edge
March 2015 vol. 44 no. 1
Lucien Bourjeily’s 2013 play Will It Pass or Not? was banned by Lebanon’s censorship bureau, yet his 2015 play For Your Eyes Only, Sir was approved after some minor changes, despite the play including scenes from its banned prequel. Aimée Hamilton talks to Bourjeily about why his new play escaped the censors when his previous one didn’t, and what inspired it; and For Your Eyes Only, Sir is translated into English for the first time for Index on Censorship magazine.
Read the full article here.
Oh! How I miss the termite
July 1979 vol. 8 no. 4
Despite government assurances that it was lifting restrictions on Brazilian stage productions in April 1979, theatres were among the most censored over the next decade. Every play had to be submitted to the censor in Brasilia before it was staged, and a complete rehearsal had to take place in the presence of a censor of the town in which the play was being performed. In December 1978 one of Brazil’s best know playwrights Plínio Marcos, notorious for having 18 of his works suppressed without performance, wrote the play Oh! How I Miss the Termite to be read only, believing he could not get the play performed publicly.
Read the full article here.
My Temptation
November 1986 vol. 15 no. 10
In an interview with Czech exile Karel Hvizdala, for inclusion in a book of interviews he was working on, Czechoslovakian playwright Vaclav Havel, who was unable work in his profession in his own country – where nothing he had written had been published or performed since 1969 – speaks about his latest plays Largo Desolato and Temptation.
Read the full article here.
A censored life
February 1985 vol. 14 no. 1
Karel Kyncl tells the story theatre and film actress Vlasta Chramostová, her Living Room Theatre, and how Shakespeare was used as a form of resistance. In the 1960s and 70s Czechoslovakian actors put on performances of Macbeth in houses, which they called Living Room Theatre. However, Shakespeare was seen as an enemy of socialism by Czechoslovakia police, who began to harass the actors. The actors continued to perform despite pressure from the police but eventually some of these actors were driven into exile.
Read the full article here.
Shame in Birmingham
May 2005 vol. 34 no. 2
Janet Steel discusses the censorship Gurpreet Kaur Bhatti faced when the British-Pakistani playwright attempted to put on her production Behzti at the Birmingham Repertory Theatre. The local Sikh community called for the play to be banned, stating it incited racial hatred, which led to Bhatti receiving threats because of her work.
Read the full article here.
Nan Levinson: Bowdler revisited
March 1990 vol. 19 no. 3
Nan Levinson discusses censorship of Romeo and Juliet in textbooks in American schools. Artist Janet Zweig read an article written by a student about the discrepancies between the play in his school textbook and the version he saw on stage. Over 300 lines had been cut from the play, the majority of which contained sexual references. Zweig spoke to publishers and found the publishers that didn’t cut lines from the textbook didn’t sell as many as those who did. She went on to make a book from the 336 lines that were cut from the textbooks, part of which is featured in this article.
Read the full article here.
Dame Janet Suzman: Stage directions in South Africa – June 2014 vol. 43 no.2
Dame Janet Suzman’s 1987 production of Othello in South Africa caused a huge amount controversy due the production showing a relationship between a black man and a white woman during the apartheid. Many people left the production in protest and sent threatening letters, however the play escaped being banned or censored because it was Shakespeare. In this article Suzman discusses why she chose to put on such a controversial production and how through Shakespeare they escaped the censors.
Read the full article here.
The fate of Tang Xianzu
November 1998 vol. 27 no. 6
The long awaited revival of a 400-year-old classical opera, in rehearsal at Shanghai’s Kunju Theatre, was called off by the Shanghai Bureau of Culture. It accused the director of introducing “archaic, superstitious and pornographic” elements into his production and vetoed its export first to New York and subsequently to France, Australia and Hong Kong. Mu Dan Ting, (Peony Pavilion), had not been performed in its entire act since it was written by Tang Xianzu in 1598 during the Ming Dynasty, as it was written out of classical repertoire under the communists. However director Yang Lian believes this time round its banning has more to do with political manoeuvering than the nature of the opera itself.
Read the full article here.
Theatre Censorship
August 1980 vol. 9 no. 4 23-28
“Censorship in the theatre has always been more petty and strict than censorship in general – that of literature, for instance. Sadly, it has often been the finest examples of Russian drama that have not reached the stage until several years – sometimes decades – after they were written.” Anna Tamarchenko discusses the censorship of Russian theatre throughout the years.
Read the full article here.
Order your copy of Index on Censorship here or take out a digital subscription via Exact Editions (just £18 for the year, with a free trial).
7 Dec 2015 | Magazine, Volume 44.04 Winter 2015
[vc_row disable_element=”yes” css=”.vc_custom_1495009089935{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column css=”.vc_custom_1474781640064{margin: 0px !important;padding: 0px !important;}”][vc_column_text css=”.vc_custom_1477669802842{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;padding-top: 0px !important;padding-right: 0px !important;padding-bottom: 0px !important;padding-left: 0px !important;}”]CONTRIBUTORS[/vc_column_text][/vc_column][/vc_row][vc_row disable_element=”yes” css=”.vc_custom_1495009095814{margin-top: 0px !important;padding-top: 0px !important;}”][vc_column width=”1/3″ css=”.vc_custom_1474781919494{padding-top: 0px !important;padding-bottom: 0px !important;}”][staff name=”Karim Miské” title=”Novelist” color=”#ee3424″ profile_image=”89017″]Karim Miské is a documentary maker and novelist who lives in Paris. His debut novel is Arab Jazz, which won Grand Prix de Littérature Policière in 2015, a prestigious award for crime fiction in French, and the Prix du Goéland Masqué. He previously directed a three-part historical series for Al-Jazeera entitled Muslims of France. He tweets @karimmiske[/staff][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1474781952845{padding-top: 0px !important;padding-bottom: 0px !important;}”][staff name=”Roger Law” title=”Caricaturist ” color=”#ee3424″ profile_image=”89217″]Roger Law is a caricaturist from the UK, who is most famous for creating the hit TV show Spitting Image, which ran from 1984 until 1996. His work has also appeared in The New York Times, The Observer, The Sunday Times and Der Spiegel. Photo credit: Steve Pyke[/staff][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1474781958364{padding-top: 0px !important;padding-bottom: 0px !important;}”][staff name=”Canan Coşkun” title=”Journalist” color=”#ee3424″ profile_image=”89018″]Canan Coşkun is a legal reporter at Cumhuriyet, one of the main national newspapers in Turkey, which has been repeatedly raided by police and attacked by opponents. She currently faces more than 23 years in prison, charged with defaming Turkishness, the Republic of Turkey and the state’s bodies and institutions in her articles.[/staff][/vc_column][/vc_row][vc_row equal_height=”yes” content_placement=”top” css=”.vc_custom_1474815243644{margin-top: 30px !important;margin-right: 0px !important;margin-bottom: 30px !important;margin-left: 0px !important;}”][vc_column width=”1/2″ css=”.vc_custom_1474619182234{background-color: #455560 !important;}”][vc_column_text el_class=”text_white”]Editorial
Societies often endanger lives by creating taboos, rather than letting citizens openly discuss stigmas and beliefs. Index on Censorship magazine editor Rachael Jolley introduces our taboo-themed issue, which looks at no-go subjects worldwide, from abortion and mental health to the Holocaust and homosexuality
Winter 2015
[/vc_column_text][/vc_column][vc_column width=”1/4″ css=”.vc_custom_1474720631074{margin-top: 0px !important;margin-bottom: 0px !important;padding-top: 0px !important;padding-right: 0px !important;padding-bottom: 0px !important;padding-left: 0px !important;background-color: #78858d !important;}” el_class=”image-content-grid”][vc_row_inner css=”.vc_custom_1495009880287{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;border-top-width: 0px !important;border-right-width: 0px !important;border-bottom-width: 0px !important;border-left-width: 0px !important;padding-top: 65px !important;padding-right: 0px !important;padding-bottom: 65px !important;padding-left: 0px !important;background-image: url(https://www.indexoncensorship.org/wp-content/uploads/2015/12/december_cover-e1449068387208.jpg?id=71995) !important;background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}”][vc_column_inner css=”.vc_custom_1474716958003{margin: 0px !important;border-width: 0px !important;padding: 0px !important;}”][/vc_column_inner][/vc_row_inner][vc_column_text css=”.vc_custom_1495009854381{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;padding-top: 20px !important;padding-right: 20px !important;padding-bottom: 20px !important;padding-left: 20px !important;background-color: #78858d !important;}” el_class=”text_white”]Contents
A look at what’s inside the Winter 2015 issue[/vc_column_text][/vc_column][vc_column width=”1/4″ css=”.vc_custom_1474720637924{margin-top: 0px !important;margin-bottom: 0px !important;padding-top: 0px !important;padding-right: 0px !important;padding-bottom: 0px !important;padding-left: 0px !important;background-color: #78858d !important;}” el_class=”image-content-grid”][vc_row_inner css=”.vc_custom_1495009991604{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;border-top-width: 0px !important;border-right-width: 0px !important;border-bottom-width: 0px !important;border-left-width: 0px !important;padding-top: 65px !important;padding-right: 0px !important;padding-bottom: 65px !important;padding-left: 0px !important;background-image: url(https://www.indexoncensorship.org/wp-content/uploads/2016/01/20160127-_MG_4305.jpg?id=72965) !important;background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}”][vc_column_inner css=”.vc_custom_1474716958003{margin: 0px !important;border-width: 0px !important;padding: 0px !important;}”][/vc_column_inner][/vc_row_inner][vc_column_text css=”.vc_custom_1495010044217{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;padding-top: 20px !important;padding-right: 20px !important;padding-bottom: 20px !important;padding-left: 20px !important;background-color: #78858d !important;}” el_class=”text_white”]Magazine Launch Event
Do taboos still exist in society today? Are taboo subjects still brushed under the carpet instead of being faced head on? Is comedy a perfect platform to tackle these issues? [/vc_column_text][/vc_column][/vc_row][vc_row equal_height=”yes” css=”.vc_custom_1491994247427{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;}”][vc_column width=”1/3″ css=”.vc_custom_1493814833226{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;border-top-width: 0px !important;border-right-width: 0px !important;border-bottom-width: 0px !important;border-left-width: 0px !important;padding-top: 0px !important;padding-right: 0px !important;padding-bottom: 0px !important;padding-left: 0px !important;background-color: #78858d !important;}”][vc_row_inner css=”.vc_custom_1495010200979{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;border-top-width: 0px !important;border-right-width: 0px !important;border-bottom-width: 0px !important;border-left-width: 0px !important;padding-top: 65px !important;padding-right: 0px !important;padding-bottom: 65px !important;padding-left: 0px !important;background-image: url(https://www.indexoncensorship.org/wp-content/uploads/2015/12/china-cleavage-clampdown.gif?id=72478) !important;background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}”][vc_column_inner 0=””][/vc_column_inner][/vc_row_inner][vc_column_text css=”.vc_custom_1495010282189{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;padding-top: 20px !important;padding-right: 20px !important;padding-bottom: 20px !important;padding-left: 20px !important;background-color: #78858d !important;}” el_class=”text_white”]China’s XXX factor
China tops the global charts for viewing porn despite strict laws cracking down on its use. Jemimah Steinfeld discusses upcoming restrictions on reading about sex and a drive to get women to cover up their cleavage[/vc_column_text][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1493815095611{padding-top: 0px !important;padding-right: 0px !important;padding-bottom: 0px !important;padding-left: 0px !important;background-color: #78858d !important;}” el_class=”image-content-grid”][vc_row_inner css=”.vc_custom_1493815029353{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;border-top-width: 0px !important;border-right-width: 0px !important;border-bottom-width: 0px !important;border-left-width: 0px !important;padding-top: 65px !important;padding-right: 0px !important;padding-bottom: 65px !important;padding-left: 0px !important;background-image: url(https://www.indexoncensorship.org/wp-content/uploads/2017/03/internet_encryption.jpg?id=87653) !important;background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}”][vc_column_inner 0=””][/vc_column_inner][/vc_row_inner][vc_column_text css=”.vc_custom_1495010421903{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;padding-top: 20px !important;padding-right: 20px !important;padding-bottom: 20px !important;padding-left: 20px !important;background-color: #78858d !important;}” el_class=”text_white”]Magazine Extra: Interview
Fifty years ago, Chilean author Ariel Dorfman wrote down the seed of a story, which he then lost in his years of exile during General Augusto Pinochet’s dictatorship. Recently he revisited the idea and realised how to develop it into his new short story, All I Ever Have, which is published for the first time in the latest Index on Censorship magazine.[/vc_column_text][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1493815155369{padding-top: 0px !important;padding-right: 0px !important;padding-bottom: 0px !important;padding-left: 0px !important;background-color: #78858d !important;}” el_class=”image-content-grid”][vc_row_inner css=”.vc_custom_1495010527753{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;border-top-width: 0px !important;border-right-width: 0px !important;border-bottom-width: 0px !important;border-left-width: 0px !important;padding-top: 65px !important;padding-right: 0px !important;padding-bottom: 65px !important;padding-left: 0px !important;background-image: url(https://www.indexoncensorship.org/wp-content/uploads/2015/10/kunle1.png?id=70351) !important;background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}”][vc_column_inner 0=””][/vc_column_inner][/vc_row_inner][vc_column_text css=”.vc_custom_1495010504133{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;padding-top: 20px !important;padding-right: 20px !important;padding-bottom: 20px !important;padding-left: 20px !important;background-color: #78858d !important;}” el_class=”text_white”]Airbrushing racism
Should racist words and stereotypes be edited out of old films, television programmes and books? No, says Kunle Olulode, however uncomfortable they feel, they provide an insight into the past.
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23 Oct 2015 | mobile, News and features, Youth Board
Artist collective HAD and their memorial for the victims of Srebrenica genocide. (Photo: Ilhana Babić)
This month, the Index Youth Advisory Board members were asked to write a blog post exploring their opinions on censorship in the arts by citing a case.
Lejla Becar: Memorial to victims of Srebrenica massacre
In the small town Visoko, Bosnia and Herzegovina, a square was opened on 5 October to commemorate the victims of Srebrenica genocide. The construction of the square has since been in the spotlight as a large number of citizens disapproved of it being built, seeing it as overpriced and unnecessary.
Local artist collective HAD, made up of Muhamed Hamo Bešlagić, Anel Lepić and Damir Sarač, decided to contribute to keeping the memory of the victims alive. They decorated a 35-meter long wall nearby the square with images of war victims, focusing on Srebrenica genocide victims. They went to the authorities and suggested their work, which they named Silence, and it was approved. The three of them, an architecture student, a painter and a street artist, chose to work for free, feeling the moral obligation to keep the memory of the victims alive for future generations.
Once they started working on carving the images into the wall, they faced objections from their fellow citizens. People were disgusted with what they saw, and many approached the artists while they were working, expressing their disapproval of having such images shoved in their faces.
The accusations continue, however HAD continue with their work. They said: “Every quality artwork has to have negative critiques and negative comments. We somehow maybe even prefer the negative ones, they often show a deeper understanding of the work, they show that people pondered deeply. Indifference is absent when it comes to Silence. Everybody has some kind of reaction. That was one of our goals — to make the images speak for themselves by remaining completely silent.”
Twenty years after the war it seems people still don’t want to face what happened. Many look the other way, people say they remember when all they want to do is forget. HAD decided that Srebrenica genocide will not be remembered only on 11 July and they carved their decision in a concrete wall. Showing the true power of art.
Simeon Gready: #RememberMarikana graffiti
16 August 2015 marked the third anniversary of the Marikana massacre in South Africa, a day of remembrance in honour of the striking miners that lost their lives through lethal force by security forces in the country. It was an incident that reverberated worldwide and represented a black mark on South Africa’s progress as a democracy and a tragic consequence of the country’s increasingly rampant inequality.
Three years on, there is still no justice for the victims of the massacre, a group of anonymous artists under the banner of Tokolos Stencil Collective claimed responsibility for a series of graffiti and stencil statements on the campus of the University of Cape Town (UCT), indicating the University for its complicity in the massacre.
Statements such as “#RememberMarikana”, “non-poor only”, and “Max Price [UCT’s vice-chancellor] For Black Lives”, were framed as a form of protest against UCT’s investment in Lonmin, the mining company that owned the mine at which the massacre took place. Furthermore, it raised attention to the fact that judge Ian Farlam sits on the UCT Council while heading up the Marikana commission, the committee tasked with the official inquiry into the killings. His position and UCT’s investments are seen as a direct conflict of interest.
The university was quick to condemn the graffiti as an “irresponsible and inappropriate method of protest,” and many of the statements were removed within a week.
However, this was not enough to quell the discontent among the students. Despite the condemnation and removal, the graffiti exposed UCT’s investments in Lonmin and, as such, their association with South Africa’s darkest post-apartheid day.
Graffiti, in this manner, constitutes an appropriate and effective form of art and of protest. It is a tool through which the Tokolos Stencil Collective were able to express their right to freedom of expression and represent the dissatisfaction of the students with the actions of the university.
Harsh Ghildiyal: Agnes of God
In the late 1970s, Maureen Murphy was found bleeding in her room, with a wastebasket near her that contained a dead baby, asphyxiated. Sister Maureen Murphy, who was a nun, denied giving birth and stated that she didn’t remember being pregnant. There was a trial, and she was found not guilty of all charges by reason of insanity.
This incident bears similarities to a play (which also opened on Broadway in 1982), Agnes of God, that portrays a pregnant nun contending that the child was the result of a virgin conception (immaculate conception), followed by an investigation, with the play focusing on exchanges between the nun in charge of the convent and a psychiatrist. The play did not attract any criticism, even after it had been made into a film and was shown all over the world. Over two decades ago, the play was performed in Mumbai, India, too, and was very successful. There were no objections.
An adaptation of the Broadway play was set to premiere in Mumbai on the 4 October 2015 but on the 30 September, the director of the play tweeted that the show was canceled, citing threats of arrest, imprisonment, harm to body and property as reasons behind the decision. The Catholics Bishops Conference of India and Catholic Secular Forum contended that it is a wrongful portrayal of the character of clergy and hurts religious sentiments, and jointly sought a ban on the play.
This move to get the play banned can perhaps be attributed to the increasing number of intolerant people impatiently waiting to be offended, coupled with the ease of getting things banned in India (be it on religious or moral grounds). The increasingly intolerant society is proving to be a major hindrance to the freedom of expression of individuals in India. I would like to end by quoting a few sentences from Justice Chinnappa Reddy’s judgment in a case concerning expulsion of children who were Jehovah’s Witnesses on the grounds that they refused to sing the national anthem: “Our tradition teaches tolerance; our philosophy preaches tolerance; our Constitution practises tolerance; let us not dilute it.”
Matthew Brown: Isis Threaten Sylvania
In commenting on the decision to remove artwork from the Passion for Freedom art festival in London, I have rarely seen such an inexplicable and frankly ludicrous example of censorship in modern-day Britain.
The work in question, Isis Threaten Sylvania by artist Mimsy, is a satirical swipe at Isis and consists of seven scenarios featuring children’s toys as the Sylvanian Families. Depicting toy mice — or MICE-IS — it has been branded as “potentially inflammatory content”. The “contentious” point which has caused the hysterical reaction has been that in the backdrop to each scene, with the mice waving black flags and plotting to disturb the tranquil world of Sylvanian Families.
Perhaps the most farcical aspect of this entire story is that the artwork was due to be exhibited at an event specifically designed to reflect the full spectrum of artistic expression. The exhibition is designed specifically to give artists an opportunity to be provocative, open debate and exercise their freedom of speech. For the police to intervene on the simple grounds that the work is “potentially” provoking isn’t just ludicrous, it is dangerous and raises important questions about the scope of police powers in the world of art.
When we reach a point that art depicting toy to depict a terrorist threat is considered too dangerous for public consumption, one has to wonder what we are really fighting for. If this artwork offends to the point it is banned, then what separates us from the other side? We are either defeated by the enemy or we censor ourselves in this hysterical rush to prevent the potential of offending anyone.
Tom Carter: Isis Threaten Sylvania
After the board took the decision to remove artwork from the exhibition after facing a £36,000 security bill for the six day show.
Satire through art is meant to be humorous, but it has a purpose beyond this, often constructing genuine social criticism. If, due to the threat of intimidation and violence, individuals and organisations feel unable to express themselves then the notion of freedom of expression has very little meaning.
Mimsy, stated her motivation behind the work was to use Sylvanian characters, such as cats and koalas, to show criticism of radical Islam is nothing to do with race, telling the Guardian: “I’m sick and tired of people calling criticism of fanatical Islam racist, because racism is about your skin colour and radical Islam is nothing to do with that. There are millions of Muslims who are shocked by it too.”
Art has a key place in our democracy in creating social criticism and generating political thought in individuals. It is interesting that a country which puts large amounts of public money into actively promoting art forms that would have a much smaller presence if left to the market is unwilling to put money into protecting its population’s right to express itself freely. Artists must be free to criticise and satirise religious extremists.
1 Oct 2015 | Academic Freedom, mobile, News and features, United States
Death and the Maiden, Ariel Dorfman’s play, was first published in English in the June 1991 issue of Index on Censorship magazine.
Parents and students at a high school in New Jersey have launched a petition to have books, including the play Death and the Maiden by Chilean playwright Ariel Dorfman, removed from mandatory reading lists and be “replaced with material that uses age appropriate language and situations”.
The petition, directed to Rumson Fair Haven high school, has gathered 222 signatures and asks “the administration institute a policy, whereby parents must sign a permission slip if assigned reading material, films or any media contains profanities, explicit sexual passages or vulgar language”. It has prompted a counter-petition, stating that “banning books will only educate students to be more ignorant and dismiss ideas that are ‘not appropriate’ or disagree with one group’s ideas”, which has already overtaken the original petition with 753 signatories.
The calls to remove the book have coincided with Banned Books Week (September 27 – October 3), which celebrates freedom to read and aims to draw attention to censorship of books.
Death and the Maiden was published in English for the first time in the summer 1991 issue of Index on Censorship magazine, and Dorfman’s short story Casting Away was published in the magazine’s September 2014 issue. The writer was forced to leave Chile in 1973 after the coup by General Augusto Pinochet. His life in exile has been very influential in his work as a novelist, playwright, academic and human rights campaigner.
Dorfman told Index: “For someone who has seen his books burnt on television by Chilean military, it is disturbing to witness the attempt in the United States to suppress the views of an author who explores the aftermath of what those military and their allies wrought, the way in which they burnt more than books, the way in which they seared the bodies and the minds of anyone who opposed their overthrow of Chile’s democratically elected government. One of the central issues in my play is the fear and silence that the protagonist, Paulina, has to deal with after she was imprisoned, raped and tortured. To silence the play in which she appears is to be an accomplice of that fear and to spread that fear to those readers and spectators who are trying to understand victimhood and how to survive it, how to heal both individually and as a society. Something that the United States must face, just as Chileans have.”
He added: “The government of General Augusto Pinochet deemed many books, many words, many thoughts, to be ‘inappropriate’. I am saddened by the attempt of some in America to be accomplices, however unwittingly, of that persecution of what they deem profane. And I am encouraged and gladdened to see so many comments to the petitions that stand up for freedom from censorship and the opening of young minds, helping the youth of tomorrow to create a world where the Paulinas – and so many others – will not be subjected to violence because of their beliefs. A world where my wife Angelica and I and our children would not be forced into exile or hear from afar news about the death of our friends in concentration camps.”
Further reading
Free thinking: Reading list for the Cambridge Festival of Ideas 2015
Judy Blume and her battle against the bans
Student reading lists: Threats to academic freedom
