29 Jul 2025 | Asia and Pacific, India, News and features
On the eve of 23 March 2025, hours after stand-up comedian Kunal Kamra released a video titled Naya Bharat (New India), dozens of members of a right-wing ruling party of Maharashtra barged in and vandalised the Habitat comedy club where the show was performed.
The workers, who represented a faction of Shiv Sena, a right-wing Marathi regional political party in India, alleged that the comedian made fun of their party leader and the deputy Chief Minister of Maharashtra, Eknath Shinde.
Kamra, in his show, sang a song referencing the word gaddar or traitor. The song did not name anyone directly, but its lyrics referenced Shinde’s separation from his party in 2022 and allying with Prime Minister Narendra Modi’s ruling Bharatiya Janata Party (BJP).
Shiv Sena spokesperson Krishna Hegde urged Mumbai police to arrest Kamra, lock him up behind bars, and open a case against him as his jokes insulted the people of Maharashtra.
After the event, a First Information Report (which initiates a potential criminal case) was filed against Kamra. He was later granted bail. The police also arrested a number of Shiv Sena party members who were also granted bail by a Mumbai court.
The attack on Kamra is just the latest instance of comedians in India being targeted and penalised simply for telling jokes and using satire. More broadly, it reflects an ongoing assault on freedom of speech, especially when it challenges the moral framework upheld by dominant political groups.
Responding to the threats against him, Kamra issued a statement saying, “Attacking a venue for a comedian’s words is as senseless as overturning a lorry carrying tomatoes, because you didn’t like the butter chicken you were served.”
He added, “I don’t fear this mob & I will not be hiding hide under my bed, waiting for this to die down.”
The incident at the popular Habitat club comes amid a spate of attacks against comedians in India. All highlight that while their humour may push boundaries or tackle bold themes for their audience, there’s only so much room for expression in a space where jokes are heavily scrutinised and the repercussions for comedians are severe.
Radhika Vaz, a stand-up comedian, highlights that freedom of expression can’t have any limits and there is an urgent need to protect it.
“We are at the lowest ebb. Comedians do not hold the same power that a politician does in terms of being able to influence police and judicial movement. It is not a fair fight. This is truly a David and Goliath situation, and the Goliaths should all be ashamed,” she said.
Vaz points out that censorship is not new to India. Writers, filmmakers, artists, and journalists have long been muffled, she says, but what has changed is the public complicity. “We, the public, should be held responsible because we only care when it is our team that is being censored. Freedom of expression can’t have any limits, and it certainly can’t be convenient.”
Growing censorship
What happened with Kamra is not just an isolated incident in the Indian stand-up comedy scene. Just a few weeks back, Samay Raina, who hosted a show titled India’s Got Latent, which featured a different set of judges in every episode, also faced severe backlash. The show has a huge audience in India and is infamous for its risqué humour.
The joke, made by one of the judges and India’s famous podcaster Ranveer Allahabadia, otherwise known as BeerBiceps, led to filing of multiple police reports against him and other show judges, a visit by Mumbai police to Allahabadia’s house, and also the removal of the video from YouTube based on a request by a member of India’s National Human Rights Commission.
Back in 2021, comedians Kunal Kamra and Munawar Faruqui were forced to cancel several shows across different cities after right-wing groups threatened violence and state authorities declined to provide security. That same year, Vir Das faced political backlash for his satirical poem Two Indias, performed during a show in the USA, which critics accused of tarnishing India’s reputation abroad.
Earlier in 2021, Munawar Faruqui was arrested in Indore before even performing, accused of making offensive jokes about Hindu Gods.
In 2020, Agrima Joshua became the target of death and rape threats after a stand-up video surfaced where she was alleged to have mocked the revered 17th century ruler Chhatrapati Shivaji. In reality, Joshua’s jokes had critiqued exaggerated claims about a planned Shivaji statue on Quora, not the historical figure himself, though she was well within her rights in either case.
Going back further, in 2016, Tanmay Bhat from Mumbai-based comedy collective All India Bakchod (AIB) drew criticism after a Snapchat spoof involving Indian legends Lata Mangeshkar and Sachin Tendulkar, which offended some sections of the public. The previous year, AIB had faced a barrage of FIRs for a roast event, where the use of profanity was labelled a threat to Indian cultural values.
Manjeet Sarkar, a stand-up comedian, says he never feels safe on stage when he performs political or critical material.
“It’s not about Kunal Kumra, it was always there. Journalists are doing the story now because the Kunal Kamra situation is happening. For comedians like me, who aren’t in the same position as Kunal Kamra, we have felt this for a long time,” he said.
He added that stand-up comedy as an art form talks about the current realities of the country.
“If a particular democracy is doing well, the jokes would reflect that. If not, they’ll reflect what it is. Comedians don’t do it because they want to be activists; it is because they are being true to the art,” he said.
A shrinking space for dissent
The situation for comedians mirrors the broader erosion of democratic space in India. According to a recent paper published in the Journal of Asian and African Studies by Abdul Fahad and Siti Mustafa, stand-up comedy has increasingly stepped into the role that traditional mainstream media once occupied: challenging the government, critiquing societal norms, and raising uncomfortable questions.
In a media landscape where many outlets now function as “government public relations” rather than independent watchdogs, comedians like Kunal Kamra, Vir Das, and Varun Grover have become some of the few remaining critical voices. The paper notes that these comedians “use humour to address sensitive topics, empowering audiences to engage with critical political issues,” making comedy a powerful tool for free expression beyond the reach of traditional media censorship.
But this visibility comes at a cost. As Fahad and Mustafa document, comedians in India today face serious risks: legal harassment, threats of violence, show cancellations, and loss of income.
Threats and economic retaliation are not just random acts; they are often orchestrated. Government supporters and political loyalists regularly organise social media campaigns to discredit and intimidate comedians. Sarkar highlights how platforms, too, play a role in censorship: “Social media platforms shadow-ban people like me. If they put people in jail, it’ll be hard to reach audiences, right?”
Meanwhile, the government is using incidents like Kamra’s to justify further tightening of digital spaces under the guise of “protection”. The new Digital Personal Data Protection law, critics argue, could make online dissent even riskier by giving authorities broader powers to monitor and restrict speech.
The broader message is clear: artists who mock, critique, or even simply question dominant narratives do so at their own peril.
Hope, resistance, and an uncertain future
Despite the risks, comedians are not giving up. They continue to find ways to speak, sometimes more subtly, sometimes more defiantly, pushing back against an environment that increasingly demands silence.
“I guess I look at countries with better standards and hope that by chipping away we can one day walk amongst them,” Vaz said, adding with a wry laugh, “maybe in 100 years.”
For Sarkar, change must come from those with privilege. “The most privileged in our society should push back, because they can afford to,” he said. “Until there is a shift in their awareness, it’s going to keep going in this direction. It will eventually impact them too – and that’ll be the funniest moment.”
The research by Fahad and Mustafa also underlines this need for solidarity. They suggest that alliances among comedians, other artists, and civil society can create pockets of resistance that protect free expression. Comedy, after all, thrives on community, and its survival may depend on collective defence against growing censorship.
In the meantime, the stakes for telling a joke in India have never been higher. What was once considered harmless or even patriotic satire is now treated as sedition in all but name. “We cannot attack or accost any journalist for what they’ve said,” Vaz warned. “We cannot attack or accost a comedian for a joke they made. Both deserve to be protected by the law of the country.”
As India’s democracy becomes increasing authoritarianism, comedians find themselves unlikely warriors for free speech. Armed only with a mic and a sharp sense of humour, they continue to stand on stage and say the things others dare not, even as the space to laugh – and to dissent – keeps shrinking.
The Winter 2023 issue of Index on Censorship, Having the last laugh, looked at how comedy is being censored around the world. Explore the issue now.
28 Jul 2025 | Americas, Israel, Middle East and North Africa, News and features, Palestine, United States
In a story of censorship that spans two continents, it was revealed this week that an entire body of scholarly work was cancelled by the Harvard Educational Review (HER) shortly before publication. The work focused on ‘education and Palestine’ and its raison d’être was paramount: Since the war in Gaza started the educational system there has been decimated. All schools have been closed for children for almost two years, and almost 90% of schools will require reconstruction or major work to be functional. Every university in the strip has been partially or fully destroyed too, as have the Central Archives of Gaza, containing 150 years’ worth of documentation, in addition to every ministerial archive of official records. The scholar Henry A Giroux called the destruction “deliberate … part of a broader effort to annihilate Palestinian history and identity”. He used the term (employed by others too) “scholasticide”.
The HER special issue was a response to this, and was going to cover topics including the annihilation of Gaza’s schools. It was due to be published this summer. Contracts had apparently been finalised and articles edited. Then on 9 June, the Harvard Education Publishing Group, the journal’s publisher, cancelled the release. The publisher cited “a number of complex issues”, including the need for “considerable copy editing” and certain legal checks. They claim the cancellation was not “due to censorship of a particular viewpoint”.
Others disagree. “Even within the broader landscape around Palestine in the university, it’s unprecedented. You just don’t solicit work, peer-review it, have people sign contracts, advertise the articles, and then cancel not just one article, but an entire special issue,” said Professor Chandni Desai, author of one of the articles, in The Guardian.
It’s impossible to ignore the wider US context too. Since October 2023 US universities have come under pressure over accusations of tolerating antisemitism on campuses. Many have responded by restricting pro-Palestine speech and scholarship, as we reported here.
But the story goes beyond Palestine. After Donald Trump’s win in November, Index contributing editor, the academic Emma Briant, asked whether academic freedom would survive Trump 2.0. It’s too early to say definitively. What we can say though is it’s being extremely tested. Everyone is familiar by now with the attacks to Columbia University – stripped of funding and given a list of demands, including external oversight for certain academic departments – and of Harvard resisting only to be punished too. Add to these big picture stories smaller ones – academic journals accused by officials of “bias”, threats to ban scientists from publishing in leading peer-reviewed medical journals, government subscriptions to several leading journals ended. Another story from this week: a new government investigation into Harvard’s exchange programme.
Against these two backdrops – a devasted Gazan education system and an embattled US one – an important project to save research on Palestine has been stopped. The knowledge economy is much poorer for it.
25 Jul 2025 | Africa, Americas, El Salvador, Kenya, Malawi, Middle East and North Africa, News and features, Palestine, United States
In the age of online information, it can feel harder than ever to stay informed. As we get bombarded with news from all angles, important stories can easily pass us by. To help you cut through the noise, every Friday Index publishes a weekly news roundup of some of the key stories covering censorship and free expression. This week, we look at how a human rights group has been forced out of their country, and how the White House faces backlash for banning a popular news outlet.
Human rights on the run: Activists critical of Nayib Bukele forced to flee El Salvador
After 25 years of activism, Cristosal, the most prominent human rights group in El Salvador, has made the decision to relocate its staff and operations out of the country following increasing threats and targeting by the Salvadoran government.
Cristosal had been at odds with President Nayib Bukele’s government for years. The group was at the forefront of critics within the country over the wrongful deportations of Venezuelans to El Salvador from the US and has compiled alleged evidence of torture and corruption within Bukele’s government. But tensions have escalated as El Salvador has forged a strong alliance with the USA under Donald Trump. Executive director of Cristosal Noah Bullock stated that repression against journalists and activists has escalated in the last two months, and that the arrest of Ruth López, Cristosal’s chief legal officer in anti-corruption was the tipping point that pushed them to flee.
López, held in the Izalco prison in the west of El Salvador, is now the only Cristosal employee remaining in the country where it was founded; the group ensured that all staff were safely out of the country before making the announcement out of fear of Bukele’s response. It follows an increasing trend of journalists and activists fleeing the Central American country – at least 40 journalists have relocated since May, alongside over 60 lawyers and activists, due to police harassment, surveillance, and threats of arrest. Cristosal will continue to cover human rights abuses in El Salvador from exile in neighbouring countries Guatemala and Honduras.
Getting the boot: White House bars Wall Street Journal from Trump’s Scotland trip
The White House has come under fire for barring The Wall Street Journal (WSJ) from joining the media entourage covering Donald Trump’s trip to Scotland following a controversial report regarding Trump and child sex offender Jeffrey Epstein.
The article contained a description of a letter Trump allegedly wrote to Epstein for the disgraced financier’s 50th birthday, including a drawing of a naked woman and allegedly including the quote “Happy Birthday — and may every day be another wonderful secret.” Trump denied ever writing the letter, and reportedly threatened to sue WSJ if they released the article. US press secretary Karoline Leavitt stated WSJ were kicked from the press pool due to “fake and defamatory conduct”.
A spokesperson for rival newspaper New York Times has condemned the decision, dubbing it “an attack on core constitutional principles underpinning free speech and a free press“, while the White House Correspondents Association’s president Weijia Jiang stated that it should “concern all who value free speech and an independent media”. It is merely the latest incident of the Trump administration cracking down on media organisations; in February the White House revoked the Associated Press’s access to presidential events after it refused to refer to the Gulf of Mexico as “Gulf of America” as Trump had decreed.
A tipping point: BBC joins media orgs in statement on Gaza starvation
The BBC have released a joint statement with Agence France-Presse (AFP), Associated Press (AP) and Reuters expressing concern over the rapidly increasing threat of starvation to their journalists reporting from Gaza.
International journalists are currently barred by Israel from entering the Gaza Strip, meaning that the only reporters on the ground are local Palestinian journalists, who are as affected by the ongoing conflict as civilians. The statement reads, “For many months, these independent journalists have been the world’s eyes and ears on the ground in Gaza. They are now facing the same dire circumstances as those they are covering.”
It follows an AFP statement calling for Israel to allow its freelance journalists to leave Gaza, reporting that they had been forced to cut back on their coverage of the conflict due to starvation; one journalist said, “we have no energy left due to hunger”. This aligns with widespread reports that the famine in Gaza is reaching unprecedented levels due to Israeli forces blocking aid into the country. The chief of the World Health Organization stated that Gaza is suffering “man-made mass starvation”, and over 100 humanitarian groups released a joint statement detailing the “intense famine” faced across Gaza. Israeli government spokesman David Mencer refuted this, telling Sky News that “There is no famine in Gaza”, and that all food shortages had been “engineered by Hamas”.
A step in the right direction: Malawi decriminalises defamation
In a landmark judgement regarded as a huge step towards press freedom for the south-east African nation, Malawi has ruled that criminal defamation is unconstitutional, stating that it was a “disproportionate and unjustifiable limitation on constitutional freedom”.
The judgement came as part of a case concerning Malawian social media influencer Joshua Chisa Mbele, who challenged Section 200 of the Penal Code – the section criminalising defamation – after charges were brought against him for comments he had made regarding a public official. The Malawi chapter of Media Institute of Southern Africa (MISA) described the case as “a landmark victory for freedom of expression”.
The law had allowed those found guilty of defamation to face criminal sanctions, such as steep fines and imprisonment. The court ruled arbitrary interpretations of the law and the fear of reprisal harming public discourse meant that the law violated constitutional rights regarding free speech. However, true press freedom in Malawi remains distant: publishing “false news” can be met with up to two years in jail, while the “unauthorised transmitting of data” can be met with up to five years’ imprisonment.
A swift U-turn: Terror charges against Kenyan activist dropped after backlash
Notable Kenyan activist Boniface Mwangi was arrested on 19 July 2025, accused of “facilitation of terrorist acts” during the widespread protests that have shaken Kenya over the last two months. His arrest sparked outrage across the country and worldwide, with rights groups denouncing the charges raised against him and #FreeBonifaceMwangi going viral on social media. Now, the terror charges have been dropped, in place of the lesser charge of the illegal possession of ammunition without a licence.
Investigators reportedly searched his home and office, seizing personal devices such as a laptop, notebooks and two unused teargas canisters. The search warrant used by the police also allegedly accused Mwangi of paying “goons” to incite the protests, a claim that Mwangi denies. He stated outside court 21 July that he has never worked with “goons” and that “people hate [Kenyan President William] Ruto for free.”
Mwangi is often involved in protests, and has been detained a number of times. In May, he and Ugandan activist Agather Atuhaire were detained and allegedly tortured following a protest in Tanzania before being dumped at the borders of their respective countries. Recent protests in Kenya have been met with intense repression, with Ruto ordering officials to shoot demonstrators in the leg to ensure they are incapacitated but not killed – nevertheless, 65 people are reported to have died in protests since unrest began on 12 June.
25 Jul 2025 | Americas, Europe and Central Asia, News and features, Russia, United States, Volume 54.02 Summer 2025
This article first appeared in Volume 54, Issue 2 of our print edition of Index on Censorship, titled Land of the Free?: Trump’s war on speech at home and abroad, published on 21 July 2025. Read more about the issue here.
On a hot June evening in London’s Bloomsbury earlier this summer, there was standing room only to hear the American historian Benjamin Nathans talk about the Soviet dissident tradition. Perhaps the audience at Pushkin House, the UK’s oldest independent Russian cultural centre, was drawn by the author’s new-found celebrity – the result of the 2025 Pulitzer Prize he has been awarded for his 800-page history of the dissident movement, To the Success of Our Hopeless Cause. Whatever the reason for so many people being there, they were treated to a masterclass in storytelling. After detailing the struggles of a tiny network of writers, scientists and academics against the authoritarian Soviet regime, Nathans turned to the subject of Donald Trump’s America.
“We are in a state of war,” he said. “We are in a state of war with our own government, and this is a war that’s going to last at least several years. The sooner that people understand that, as far as I’m concerned, the better. We need to be on a war footing.”
Nathans is a professor of history at the University of Pennsylvania, an Ivy League institution based in Philadelphia, who has made his reputation through careful and nuanced analysis of Russian and Jewish history. His comments on US politics were delivered in the same calm and measured tone as his answers on Soviet intellectuals in the middle years of the 20th century.
Although “UPenn” is not on the frontline of attacks from the Trump administration, like Harvard and Columbia, it has been threatened with significant funding cuts – a $175 million embargo on research. Its offence? Five years ago, the university allowed the trans athlete Lia Thomas to participate in the women’s swimming team.
Whatever the rights and wrongs of this decision, at the time Thomas met the requirements of the National Collegiate Athletics Association (NCAA) to swim on the women’s team. Nathans elaborated: “So what the White House is essentially saying is, you obey the law five years ago, but we changed the law three months ago, and now we’re going to go after you retroactively for having violated our version of the law.” University of Pennsylvania is suing the government to block this action, but Nathans recognised that the Trump administration has a whole armoury of measures up its sleeve: stripping the university of its nonprofit status, taxing its endowment, or blocking the recruitment of foreign students, to name a few.
Beginning the fightback
Initially shellshocked, those opposed to the attacks on American civil society, including universities, are finally fighting back, said Nathans. “I know a lot of people in Europe have been dismayed at the lack of protest, at least until [14 June] with the ‘No Kings’ Day’, which produced a tremendous turnout in dozens and dozens of American cities. I participated in several quite modest-sized protests against these threatened funding cuts, against the demand by the administration that they have a say in our admissions policy, that they have a say in our hiring policies, things that just so egregiously cross the line of state interference.”
It would seem the global expert on dissidents is himself becoming a dissident in his own land. However, Nathans believes Trump and his allies are not mistaken in their view that American universities are hotbeds of left-liberal thinking.
“The reason why this war started with the Trump administration is that they view American universities as factories that produce Democrats. And they’re not wrong,” he said. In case anyone in the audience doubted him, Nathans repeated himself for emphasis: “They are not wrong. 95% of my department identifies with the Democratic Party. You have to look really hard to find a Republican in the humanities at a place like Penn.
“In general, there is a very clear, powerful correlation between higher education and voting Democratic – the more degrees people get, the more likely they are to vote for a Democratic candidate. Now, correlation is not causation, but as they say in the social sciences, it’s a good place to start.
“Republicans say, you know, why are we giving so much money to these institutions that just produce Democratic voter after Democratic voter? They concluded at some point that we are unreformable, that they cannot break the chokehold that left-of-centre academics have on the Academy.
“And so, what they’re going to do is break the institutions themselves, and that is what they’re trying to do. They’re trying to destroy these institutions so that they can remake them in a very different mould. It’s a war, in other words.”
The end of the Ivy League?
On a slightly more positive note, the historian said he didn’t believe the present US government would succeed in its mission to crush the USA’s elite universities, but he felt it would do a lot of damage on the way.
Intriguingly, there is a strategy at the heart of the dissident movement that may serve those fighting the Trump regime well. In the opening chapters of his book, Nathans describes the thinking of Alexander Esenin-Volpin, an eccentric mathematician and poet, who developed an ingenious method of resistance. For figures like Volpin and those around him, the old ways of the revolutionaries, such as mass demonstrations and underground cells, seemed outdated and associated with the romantic myth-making of the regime they opposed.
Volpin despised the “lingering romance with revolution as the paradigmatic form of historical change”. Instead, he suggested holding the Soviet government to the literal meaning of the 1936 Stalin-era constitution, which guaranteed free expression and open justice. In the 1960s, he developed the concept of the “glasnost meeting”, where people would gather to demand adherence to the law by the authorities. Glasnost translates to “openness” or “transparency”.
This “law-based dissent” was tested first at the glasnost meeting of 5 December 1965 in Pushkin Square, led by Volpin. It was designed symbolically to coincide with Constitution Day under the watchful eye of Russia’s late national poet Alexander Pushkin, the author of Ode to Liberty.
When Nathans was writing the conclusion to his epic work in the summer of 2023, his first thought was how it would carry in translation in Russia. He never imagined that it would take on a resonance in the USA. Now, he believes the parallels are real and that lessons can be learnt: “The dissident legal strategy can serve to highlight the really fundamental role that American courts are playing in resistance to Trump. And it’s a mixed picture, to be sure, but a lot of the imperial overreach that we’re experiencing now from this administration is being pushed back by the courts saying, ‘No, you can’t expel people from the country without due process. No, you can’t withhold money from a university and threaten to take over its hiring procedures’.”
Disdain for the law
The consequences of these judicial rulings are still unclear, and Trump, like his Soviet predecessors, is not overly concerned with obeying the law. But Nathans said there was inspiration to be drawn from law-based dissent along with other dissident strategies. “The legal strategy and the ability to destroy the Soviet government’s monopoly on the flow of information in the form of samizdat (censored and underground publications) and the radio broadcasts that brought it to millions of Soviet listeners – there is an echo of that in the situation in the United States today. It’s the courts and the press that are the front lines.”
It was also possible, said Nathans, that the legalistic approach coupled with a robust media might ultimately prove more effective than a traditional protest movement. “It’s very hard to measure the impact of public protests. The numbers are impressive. The diversity of the crowds is impressive. But how do you translate that into political outcomes? Whereas judicial rulings and the transparency that good journalism forces on a regime, those are things that you can really measure. So, I do think there are lessons to be learned from this story.” Nathans has referred to the “radical civil obedience” of Soviet dissidents and it is not difficult to see the correlation with Trump’s America.
It is no longer fanciful or hyperbolic to characterise Trump as an authoritarian leader. What he hinted at in his first term, he has delivered in his second. In a matter of months, he has dismantled the structures of diversity, equity and inclusion (DEI) within state-funded institutions and thousands of people have been fired from their jobs. Political activists have had their visas revoked and dozens of universities have been investigated.
On the research side, cuts to funding have forced labs to shut down and university departments to lay off staff. There is now a real possibility of a brain drain in American academia. Meanwhile, civil society organisations have faced threats over their tax-exempt status. The crackdown on the media has included the White House taking control of the press pool that covers presidential events, and the defunding of broadcasters such as National Public Radio, Voice of America and Radio Free Europe/Radio Liberty.
Challenging the American state
The concept of the “American dissident” is already gaining currency in intellectual circles. In April 2025, Julia Angwin and Ami Fields-Meyer published a New Yorker weekend essay entitled So You Want to Be a Dissident: A Practical Guide to Courage in Trump’s Age of Fear. Angwin, a respected investigative journalist and Fields-Meyer, a White House senior policy adviser from 2021 to 2024, warned that “the consequences of challenging the state seem to increasingly carry real danger”. While recognising that there had always been retribution for those who took on the American state, this felt different.
“The fear now is different in kind,” they said. “The sweeping scope of Trump’s appetite for institutionalised retaliation has changed the threat landscape for everyone, almost overnight. In a country with a centuries-long culture of free expression, the punishments for those who express even the slightest opposition to the administration have been a shock to the American system.”
Angwin and Fields-Meyer also cited To the Success of Our Hopeless Cause and Nathans’ concept of “radical civil obedience” as a potential source of inspiration for Trump’s opposition. “An affirmative vision of what the world should be is the inspiration for many of those who, in these tempestuous early months of Trump 2.0, have taken meaningful risks – acts of American dissent.”
In December 2024, four months after Nathans’ book was published, The Atlantic staff writer Gal Beckerman was quick to recognise its saliency for contemporary America. In an article entitled A Mindset for Trump’s America, Beckerman picked up on another dissident strategy expressed best by Andrei Amalrik, the author best known for his provocative 1970 essay Will the Soviet Union Survive Until 1984? Writing later of his fellow dissidents, Amalrik said:
“They did something simple to the point of genius. In an unfree country, they began to conduct themselves like free people.”
Never normalise
Ultimately, the dissident mindset is the radical refusal to accept institutional untruth. It is the denial of denial. Whether embodied in Václav Havel, the former dissident who became President of Czechoslovakia, or Alexei Navalny, who died at the hands of Vladimir Putin’s neo-Stalinist regime, dissidents are people who, like George Washington, cannot tell a lie.
“What dissidents teach us is not to normalise,” said Beckerman. “Just look at the Republican Party’s radically shifting attitudes about Trump to understand how easily this can happen. Leaders who were once worried enough to publicly call the former and future president out as a ‘reprehensible’ (JD Vance) ‘con artist’ (Marco Rubio) who had ‘discredited the American experiment with self-governance’ (Robert F Kennedy Jr) are now his closest advisers and legitimisers.”
To the Success of Our Hopeless Cause has taken on an almost mythic status in Trump’s America and its author rightly won the Pushkin House Book Prize, which celebrates the best non-fiction writing in English on Russia, to go with the Pulitzer Prize.
The title of Nathans’ book is a reference to the ironic toast dissidents made to each other in the dark days of the Cold War. The American dissident cause must sometimes seem equally hopeless in the face of the USA’s first authoritarian president. Donald Trump has often been described as a “pathological liar”. It is entirely appropriate then that his opponents should take inspiration from Alexander Esenin-Volpin, the man who the great Russian dissident and fierce Putin critic Vladimir Bukovsky described as “pathologically honest”.